May Edel's The Chiga of Uganda is in the grand tradition of Franz Boas, Margaret Mead, and Leslie Spier. Written at a time when older ways were menaced by contact with other cultures, Edel's effort was part of a descriptive urgency that aimed to capture the past before the past disappeared. And that past should be viewed from the perspective of the people themselves, by students going into the field to observe, question, and report. This book is an enlarged and amplified edition of The Chiga of Western Uganda published in 1957 by the Oxford University Press for the International African Institute. It is enlarged by a major section on material culture hitherto unpublished. The Chiga of Uganda provides a special insight into a culture at that time (1933) still intact under the British protectorate. It is for the most part a picture of life as it was then still being lived. Where significant changes were already taking place, the various changes are discussed in the contexts in which they seemed relevant in social structure, kinship, marriage, economics, social control, religion, and education. What makes this edition unique is the new segment on material culture. This delves into Chiga patterns of food supply and preparation, horticulture, fire and heating, water supplies, cattle raising, hunting, fishing, and problems related to shelter, clothing, and hygiene. Two new special sections deal with tools and utensils, and, no less important, the physical skills and motor habits of the people. Edel's concrete yet wide-ranging descriptions provide an irreplaceable insight into a people and a culture at a unique point in world and colonial history. The new introduction, written by Abraham Edel, provides a special sort of insight, drawing heavily upon the correspondence that May Edel wrote at the time. The introduction shows how the clouds of war and Nazism in Europe at the time were already changing the character and context of anthropology no less than every other area of human endeavor. A final new aspect of The Chiga of Uganda is May Edel's last reflections focusing on African tribalism, which turns out to be not all that different from ethnic and national rivalries in the Western world. This book will be indispensable to anthropologists, Africanists, and historians.

Nuclear weapons are not a subject of intense public discussion and debate, but they should be. Hiroshima and Nagasaki were only the beginning; in recent times, nuclear annihilation at the hands of rogues and terrorists has become an even greater concern than the specter of nuclear war between superpowers. In a series of clear, calm, well-reasoned dialogues, longtime scholars and practitioners of peace Richard Falk and David Krieger probe key questions about our nuclear reality and dig beneath the surreal surface tranquility that has largely surrounded its existence. Although the authors agree on much, there are many areas where their thoughts diverge, including their assessment of the value of the Nuclear Non-Proliferation Treaty and of President Obama s level of commitment to nuclear issues. They put forward new proposals and explore in the dialogues different ways to move ahead. They contend that a nuclear-free future is not a subject to be left only to experts for the so-called experts have brought us to the brink of the nuclear precipice over and over again. Falk and Krieger believe that although none of us has the power to bring about global change alone, together we are immensely powerful powerful enough to overcome the threats of the Nuclear Age and move us appreciably along the path to zero. Covers questions about living in the Nuclear Age including: How have we responded (or failed to respond) to these immensely powerful weapons? Are we capable of escaping their threat? Can civilization make the leap to survival in a world with thousands of nuclear weapons? Will humankind become the victim of its own cleverness? Will we recognize the nuclear dilemma that confronts us in the 21st century? Will we be able also to recognize our power, when acting together, to be a force for change? Will we act soon enough and forcefully enough to assure civilization s survival?"

Nuclear weapons are not a subject of intense public discussion and debate, but they should be. Hiroshima and Nagasaki were only the beginning; in recent times, nuclear annihilation at the hands of rogues and terrorists has become an even greater concern than the specter of nuclear war between superpowers. In a series of clear, calm, well-reasoned dialogues, longtime scholars and practitioners of peace Richard Falk and David Krieger probe key questions about our nuclear reality and dig beneath the surreal surface tranquility that has largely surrounded its existence. Although the authors agree on much, there are many areas where their thoughts diverge, including their assessment of the value of the Nuclear Non-Proliferation Treaty and of President Obama s level of commitment to nuclear issues. They put forward new proposals and explore in the dialogues different ways to move ahead. They contend that a nuclear-free future is not a subject to be left only to experts for the so-called experts have brought us to the brink of the nuclear precipice over and over again. Falk and Krieger believe that although none of us has the power to bring about global change alone, together we are immensely powerful powerful enough to overcome the threats of the Nuclear Age and move us appreciably along the path to zero. Covers questions about living in the Nuclear Age including: How have we responded (or failed to respond) to these immensely powerful weapons? Are we capable of escaping their threat? Can civilization make the leap to survival in a world with thousands of nuclear weapons? Will humankind become the victim of its own cleverness? Will we recognize the nuclear dilemma that confronts us in the 21st century? Will we be able also to recognize our power, when acting together, to be a force for change? Will we act soon enough and forcefully enough to assure civilization s survival?"

In the more than sixty years since the advent of nuclear weapons, there has been little meaningful progress toward nuclear disarmament. Some countries have nuclear weapons, while other states are forbidden to acquire them, a status quo that lacks rational basis and cannot be sustained. In this remarkable collection, scholars and policy analysts argue that humankind has a choice: either allow nuclear weapons to continue to proliferate throughout the world or move toward their complete elimination. The vast majority of people on the planet would surely opt to abolish nuclear weapons. But decisions about nuclear weapons are not made by the public, but by small groups of political elites. Consequently, in a world with nuclear weapons, the fate of humanity rests in the hands of a small number of individuals, whose perceptions, communications, and judgment determine whether there is to be a future. The contributors to this volume provide historical perspective on nuclear weapons policy; explore the role of international law in furthering the prospects of nuclear weapons abolition; consider the obstacles to abolition; present a path to achieving a nuclear weapons-free world; and look beyond abolition to consider issues of post-abolition sovereignty and general and complete disarmament. The goal of a nuclear weapons-free world can be awakened by an engaged citizenry bringing pressure from below in demanding action from political leaders. This book contributes to this awakening and engagement.

Die Autorinnen und Autoren setzen sich interdisziplinar mit unterschiedlichen Aspekten innovativer Wirtschaftskommunikation auseinander. Sie stellen Fallstudien und Losungskonzepte zu folgenden Themenbereichen vor: Kommunikationsmanagement, Kommunikationsstrategien, integrierte Kommunikation, Methodeneinsatz in der Kommunikation, Diversity Management, Textanalyse und Theorieentwicklung in der Kommunikation.

Der vorliegende Band ist aus dem dreijahrigen Forschungsprojekt "Interreligiose Umweltethik" des Instituts fur Kommunikationsforschung heraus entstanden, das vom Schweizerischen Nationalfonds finanziert wurde und im Rahmen des Schwerpunktprogramms Umwelt lief Das Buch setzt sich aus drei Teilen zusammen: Im ersten Teil wird der Zusammenhang zwischen Natur und Kultur reflektiert. Ausgehend von der Tatsache, dass Umweltforschung schon langst nicht mehr ausschliessliche Fragestellung oder gar Eigentum der Naturwissenschaften ist, werden Natur und Kultur als soziales System aufgefasst. Umwelttfagen, ihre Thematisierung oder Ignorierung sind Ausdruck gesellschaftlicher Kommunikation, bzw. der Art, wie eine Gesellschaft organisiert ist. Dabei wird versucht, Prinzipien einer (geisteswissenschaftlichen) Kulturokologie als Beitrag zur aktuellen Umwelt-und Okologiediskussion zu skizzieren. Zentral im ersten Teil dieses Bandes ist die Frage nach einer "okologischen" Kultur. Damit ist nicht eine Kultur gemeint, die an ihre naturliche Umwelt "angepasst" ist oder wird, sondern die Organisation gesellschaftlicher Kommunikation, die in sich genugend Komplexitat, aber auch Flexibilitat aufweist, um die Informationen, welche die Naturwissenschaften standig liefern, politisch, wirtschaftlich, rechtlich usw. umzusetzen."

Winning poems from 2003-2010 n the annual Barbara Mandigo Kelly Peace Poetry Awards sponsored by the Nuclear Age Peace Foundation.

After postmodern critique has deconstructed, decentered, and displaced order and identity on all levels, we are faced with the Humpty Dumpty question of how to put the pieces back together again. This book brings together the seldom associated discourses of hermeneutics, actor-network theory, and new media in order to formulate a theory of a global network society. Hermeneutics re-opens the question of unity in a fragmented world. Actor-network theory reinterprets the construction of meaning as networking. New media studies show how networking is done. Networks arise, are maintained, and are transformed by communicative actions that are governed by network norms that make up a social operating system. The social operating system offers an alternative to the imperatives of algorithmic logic, functionality, and systemic closure that dominate present day solutions to problems of over-complexity in all areas. The world of meaning constructed by the social operating system is a mixed reality in which filters and layers replace the physical restraints of space and time as parameters of knowing and acting. Society and nature, humans and non-humans come together in a socio-sphere consisting of hybrid, heterogeneous actor-networks. This book proposes reinterpreting hermeneutics as networking and networking as guided by a social operating system whose norms are based on new media. There emerges a theory for a global network society described by different concepts than those typical of Western modernity.

This book makes a passionate argument that the only sane and rational number of nuclear weapons is zero. With penetrating insight, the author dispels the myth that nuclear deterrence provides protection to a country and argues there exists a human responsibility to eliminate nuclear weapons before they eliminate us. Archbishop Desmond Tutu writes, "This book makes a clear and persuasive case for why we must move urgently and globally to zero nuclear weapons. It should be required reading for all citizens of Earth."

A collection of quotations on peace, war and the human spirit. These quotations were selected by David Krieger, long-time President of the Nuclear Age Peace Foundation, to encourage thought and inspire action toward a more peaceful and nuclear weapon-free world. The book is divided into ten chapters: Lessons of History; War; Peace; Nuclear Weapons / Nuclear War; Earth Citizenship; Human Spirit; Commitment to Life; Individual Power; Individual Responsibility; and Hope. The book includes quotes by Albert Camus; Norman Cousins; Albert Einstein; The XIVth Dalai Lama; Helen Keller; John F. Kennedy; Martin Luther King, Jr.; Eleanor Roosevelt; Albert Schweitzer; Mother Teresa; Howard Zinn, and many other notable individuals.

The information age has brought about a growing conflict between proponents of a data-driven society on the one side and demands for protection of individual freedom, autonomy, and dignity by means of privacy on the other. The causes of this conflict are rooted in the modern Western opposition of individual and society and a self-understanding of the human as an autonomous rational subject with an inalienable right to informational self-determination. Andrea Belliger and David J. Krieger propose a theory of information as a common good and redefine the individual as an informational self who exists in networks made up of both humans and nonhumans. Privacy is replaced by publicy and issues of data use and data protection are described in terms of governance instead of government.

May Edel's The Chiga of Uganda is in the grand tradition of Franz Boas, Margaret Mead, and Leslie Spier. Written at a time when older ways were menaced by contact with other cultures, Edel's effort was part of a descriptive urgency that aimed to capture the past before the past disappeared. And that past should be viewed from the perspective of the people themselves, by students going into the field to observe, question, and report. This book is an enlarged and amplified edition of The Chiga of Western Uganda published in 1957 by the Oxford University Press for the International African Institute. It is enlarged by a major section on material culture hitherto unpublished.

The Chiga of Uganda provides a special insight into a culture at that time (1933) still intact under the British protectorate. It is for the most part a picture of life as it was then still being lived. Where significant changes were already taking place, the various changes are discussed in the contexts in which they seemed relevant--in social structure, kinship, marriage, economics, social control, religion, and education.

What makes this edition unique is the new segment on material culture. This delves into Chiga patterns of food supply and preparation, horticulture, fire and heating, water supplies, cattle raising, hunting, fishing, and problems related to shelter, clothing, and hygiene. Two new special sections deal with tools and utensils, and, no less important, the physical skills and motor habits of the people. Edel's concrete yet wide-ranging descriptions provide an irreplaceable insight into a people and a culture at a unique point in world and colonial history.

The new introduction, written by Abraham Edel, provides a special sort of insight, drawing heavily upon the correspondence that May Edel wrote at the time. The introduction shows how the clouds of war and Nazism in Europe at the time were already changing the character and context of anthropology no less than every other area of human endeavor. A final new aspect of The Chiga of Uganda is May Edel's last reflections focusing on African tribalism, which turns out to be not all that different from ethnic and national rivalries in the Western world. This book will be indispensable to anthropologists, Africanists, and historians.