A translation of Maimonides' "Treatise on Cohabitation"; ten chapters on ways to increase sexual potential.

450 entries on subjects such as diseases, hygiene, medical ethics, and Maimonidean scholarship.

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This is a translation of the 1911 Biblisch-Talmudiesche Medizin , an extensively researched text that gathers the medical and hygienic references found in the Jewish sacred, historical, and legal literatures, written by German physician and scholar Julius Preuss (1861-1913).

Drawing on multiple interconnected scriptural and spiritual sources, the Jewish tradition of ethical reflection is intricate and nuanced. This book presents scholarly Jewish perspectives on suffering, healing, life, and death, and it compares them with contemporary Christian and secular views.

The Jewish perspectives presented in this book are mainly those of orthodox scholars, with the responses representing primarily Christian-Catholic points of view. Readers unfamiliar with the Jewish tradition will find here a practical introduction to its major voices, from Spinoza to Jewish religious law. The contributors explore such issues as active and passive euthanasia, abortion, assisted reproduction, genetic screening, and health care delivery.

Offering a thoughtful and thought-provoking dialogue between Jewish and Christian scholars, Jewish and Catholic Bioethics is an important contribution to ecumenical understanding in the realm of health care.

Since the first systematic treatises on medicine in the Bible and Talmud were published in the seventeenth century, a great number of people, Jews and non-Jews, physicians, scientists, historians, clergy, and laymen have contributed, in varying degrees, to this field. The extraordinarily high number of Jews among Nobel Prize winners for medicine and physiology during the twentieth century attests to the age-old interest and expertise in medicine among Jews. Jewish medicine has recently been enriched by the addition of an entirely new rubric-Jewish medical ethics. Though deeply embedded in early biblical and rabbinic literature, Jewish medical ethics as a distinct discipline is only about forty years old and continues to flourish in response to the growing demand for ethical guidelines consonant with classic Jewish sources. The Encyclopedia of Medicine in the Bible and the Talmud includes many items related to Jewish medical ethics and serves as an important tool for those who wish to read about or research medical and related topics as found in traditional biblical and talmudic sources. The classic book on biblical and talmudic medicine, Biblisch-Talmudische Medizin (originally published in 1911), was translated into English by Dr. Fred Rosner This book gathers the medical and hygienic references found in the Jewish sacred, historical, and legal literatures. Dr. Rosner presents an extension and expansion on Preuss' book.

One of Maimonides' classic works, the Treatise on Resurrection is an extended discussion of resurrection, the immortality of the soul, the mysteries of the Messianic Age, and the World to Come. The Treatise on Resurrection was controversial in its day for its departure from accepted Jewish theology. Despite opposition to his ideas, Maimonides defended his view with skill and confidence. Fred Rosner's notes provide the background necessary to fully understand Maimonides' position, and his translation is an articulate rendering of this influential text, which validates resurrection as one of the cardinal principles of Judaism.

Moses Maimonides (1138-1204), physician, scientist, astronomer, philosopher, and theologian, emerged as a halakhist through his classic work, Commentary on the Mishnah, in which he sets out to explain to the layman the meaning and the purpose of the Mishnah, while bypassing the often complicated and concentrated discussions of the Gemara. It was Maimonides' wish to popularize the Mishnah and to make it easily accessible to the general reader. He did so by extracting the underlying principles involved in lengthy, often abstract, talmudic discussions and stating the halakhic decisions derived therein, interspersing them with ethical insights and philosophical teachings.