"An Introduction to the Metaphysics of St. Thomas Aquinas" is an accessible Aquinas and a solid entry into his work. The format is manageable, and the scope, appropriately limited. James F. Anderson's skillful collection and lucid translation makes the pleasure of reading Aquinas available as it has not been before.

Legal Rights of Prisoners is a timely book that addresses the constitutional rights of people in places of confinement. More specifically, it examines the amendments that inmates use and the case law that has developed to address their concerns. The book examines the types of complaints and issues that prisoners bring before the courts. Moreover, it explains the American court systems, the process of justice, and describes the remedies that prisoners use to redress the government. Furthermore, the book discusses the defenses that general administrators use to justify their actions. In the final analysis, the book focuses on the future of correctional litigation.

Legal Rights of Prisoners is a timely book that addresses the constitutional rights of people in places of confinement. More specifically, it examines the amendments that inmates use and the case law that has developed to address their concerns. The book examines the types of complaints and issues that prisoners bring before the courts. Moreover, it explains the American court systems, the process of justice, and describes the remedies that prisoners use to redress the government. Furthermore, the book discusses the defenses that general administrators use to justify their actions. In the final analysis, the book focuses on the future of correctional litigation.

Book Two of the Summa Contra Gentiles series examines God's freedom in creation, his power as creator of all things, and the nature of man, particularly the unity of soul and body within man.

This dictionary contains criminal justice terms, criminological concepts, and over 100 cases decided by courts in the federal system, including the United States Supreme Court. These cases address aspects of criminal procedures, as well as individual rights in the U.S. Constitution related to the First, Fourth, Fifth, Sixth, Eighth, and Fourteenth Amendments. Using professional terms in an easy-to-read format, this book will provide the reader with a clear understanding of past and present concepts, terms, and case laws that are related to criminal justice and criminology. It serves as a perfect text for criminal justice and criminology programs at the undergraduate and graduate level. It can also be used as a supplemental adoption for these programs since most texts are written in an esoteric manner.

The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even "Scholastics. " The Thomist metaphysicians - especially we "Anglo-Saxon" ones - receive first honors for being the most neglectful of all. Why? I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It is a puzzling phenomenon because, although the Christian metaphysics of Thomas Aquinas is not the Christian metaphysics of Augustine, these metaphysics could not be simply opposed to one another, else the theologies wherein they exercise the indispensable function of vital rational organs would themselves be discordant. But what respectable "Scholas tic" would deny that, in their essential teaching about God and the things of God, the thought of these two masters is remarkably congruent? May I suggest that one of the major reasons for this paradoxical neglect of Augustinian metaphysics on the part of Thomists (above all, in the English-speaking world) is their simplistic assumption that whereas Aquinas was an Aristotelian in phi losophy, Augustine was a Platonist, despite the fact that in theology they were substantially at one - as if there could be theological agreement, formally speaking, even where there is metaphysical disagreement, formally speaking.

Criminal Justice Research Methods provides students with an accessible, easy-to-understand guide to all aspects of social scientific research methods. It features a comprehensive discussion of qualitative and quantitative data gathering strategies and a plethora of current examples to help readers understand the process of doing research and investigating issues that are relevant to criminal justice and criminology. The opening chapter differentiates between pure and applied research, explains the relationship between theory, and method, identifies different types of research, and clarifies why research is necessary. Additional chapters cover ethical adherence, experimental designs, and crime data and sampling techniques. Students explore survey research designs and learn effective skillsets for interviewing and observing. The final chapters examine unobtrusive measures and secondary analysis; validity, reliability, and triangulated methods; and scaling and index construction. Throughout, learning objectives, summaries, discussion questions, and key terms support student engagement and retention. Concise and highly contemporary, Criminal Justice Research Methods is ideal for courses with emphasis on research in criminal justice and criminology.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa, Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident than all that had been rational in the ancient philosophers and their followers would become more rational within Christianity.

This exposition and defense of divine truth has two main parts: the consideration of that truth which faith professes and reason investigates, and the consideration of the truth which faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers to convince skeptics. In the fourth book Aquinas appeals to the authority of Sacred Scripture for those divine truths which surpass the capacity of reason.