The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. The Oxford Handbook of Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.

This book traces the 800-year history of Byzantium. From the early uncertain years of the Empire, to the triumphal period when its wealth attracted Viking and Asian warriors to join its armies, and finally to the death of Byzantium's last emperor in 1453, the Empire's military history is laid bare.

The transformation of the eastern provinces of the Roman empire from the middle of the seventh century CE under the impact of Islam has attracted a good deal of scholarly attention in recent years, and as more archaeological material becomes available, has been subject to revision and rethinking in ways that radically affect what we know or understand about the area, about state-building and the economy and society of the early Islamic world, and about issues such as urbanisation, town-country relations, the ways in which a different religious culture impacted on the built environment, and about politics. This volume represents the fruits of a workshop held at Princeton University in May 2007 to discuss the ways in which recent work has affected our understanding of the nature of economic and exchange activity in particular, and the broader implications of these advances for the history of the region.

Warfare, State and Society in the Byzantine World is the first comprehensive study of warfare and the Byzantine world from the sixth to the twelfth century. The book examines Byzantine attitudes to warfare, the effects of war on society and culture, and the relations between the soldiers, their leaders and society. The communications, logistics, resources and manpower capabilities of the Byzantine Empire are explored to set warfare in its geographical as well as historical context. In addition to the strategic and tactical evolution of the army, this book analyses the army in campaign and in battle, and its attitudes to violence in the context of the Byzantine Orthodox Church. The Byzantine Empire has an enduring fascination for all those who study it, and Warfare, State and Society is a colourful study of the central importance of warfare within it.

Modern historiography has become accustomed to portraying the emperor Theophilos of Byzantium (829-842) in a favourable light, taking at face value the legendary account that makes of him a righteous and learned ruler, and excusing as ill fortune his apparent military failures against the Muslims. The present book considers events of the period that are crucial to our understanding of the reign and argues for a more balanced assessment of it. The focus lies on the impact of Oriental politics on the reign of Theophilos, the last iconoclast emperor. After introductory chapters, setting out the context in which he came to power, separate sections are devoted to the influence of Armenians at the court, the enrolment of Persian rebels against the caliphate in the Byzantine army, the continuous warfare with the Arabs and the cultural exchange with Baghdad, the Khazar problem, and the attitude of the Christian Melkites towards the iconoclast emperor. The final chapter reassesses the image of the emperor as a good ruler, building on the conclusions of the previous sections. The book reinterprets major events of the period and their chronology, and sets in a new light the role played by figures like Thomas the Slav, Manuel the Armenian or the Persian Theophobos, whose identity is established from a better understanding of the sources.

The transformation of the eastern provinces of the Roman empire from the middle of the seventh century CE under the impact of Islam has attracted a good deal of scholarly attention in recent years, and as more archaeological material becomes available, has been subject to revision and rethinking in ways that radically affect what we know or understand about the area, about state-building and the economy and society of the early Islamic world, and about issues such as urbanisation, town-country relations, the ways in which a different religious culture impacted on the built environment, and about politics. This volume represents the fruits of a workshop held at Princeton University in May 2007 to discuss the ways in which recent work has affected our understanding of the nature of economic and exchange activity in particular, and the broader implications of these advances for the history of the region.

Warfare, State and Society in the Byzantine World is the first comprehensive study of warfare and the Byzantine world from the sixth to the twelfth century.
The book examines Byzantine attitudes to warfare, the effects of war on society and culture, and the relations between the soldiers, their leaders and society. The communications, logistics, resources and manpower capabilities of the Byzantine Empire are explored to set warfare in its geographical as well as historical context. In addition to the strategic and tactical evolution of the army, this book analyses the army in campaign and in battle, and its attitudes to violence in the context of the Byzantine Orthodox Church.
The Byzantine Empire has an enduring fascination for all those who study it, and Warfare, State and Society is a colourful study of the central importance of warfare within it.

Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 730 and continued for nearly 120 years, has long held a firm grip on the historical imagination. Byzantium in the Iconoclast Era is the first book in English to survey the original sources crucial for a modern understanding of this most elusive and fascinating period in medieval history. It is also the first book in any language to cover both the written and the visual evidence from this period, a combination of particular importance to the iconoclasm debate. The authors, an art historian and a historian who both specialise in the period, have worked together to provide a comprehensive overview of the visual and the written materials that together help clarify the complex issues of iconoclasm in Byzantium.

Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 720 and continued for nearly one hundred and twenty years, has long held a firm grip on the historical imagination. This is the first book in English for over fifty years to survey this most elusive and fascinating period in medieval history. It is also the first book in any language to combine the expertise of two authors who are specialists in the written, archaeological and visual evidence from this period, a combination of particular importance to the iconoclasm debate. The authors have worked together to provide a comprehensive overview of the visual, written and other materials that together help clarify the complex issues of iconoclasm in Byzantium. In doing so they challenge many traditional assumptions about iconoclasm and set the period firmly in its broader political, cultural and social-economic context.

The eastern Roman Empire was the largest state in western Eurasia in the sixth century. Only a century later, it was a fraction of its former size. Surrounded by enemies, ravaged by warfare and disease, the empire seemed destined to collapse. Yet it did not die. In this holistic analysis, John Haldon elucidates the factors that allowed the eastern Roman Empire to survive against all odds into the eighth century. By 700 CE the empire had lost three-quarters of its territory to the Islamic caliphate. But the rugged geography of its remaining territories in Anatolia and the Aegean was strategically advantageous, preventing enemies from permanently occupying imperial towns and cities while leaving them vulnerable to Roman counterattacks. The more the empire shrank, the more it became centered around the capital of Constantinople, whose ability to withstand siege after siege proved decisive. Changes in climate also played a role, permitting shifts in agricultural production that benefitted the imperial economy. At the same time, the crisis confronting the empire forced the imperial court, the provincial ruling classes, and the church closer together. State and church together embodied a sacralized empire that held the emperor, not the patriarch, as Christendom's symbolic head. Despite its territorial losses, the empire suffered no serious political rupture. What remained became the heartland of a medieval Christian Roman state, with a powerful political theology that predicted the emperor would eventually prevail against God's enemies and establish Orthodox Christianity's world dominion.

Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 720 and continued for nearly one hundred and twenty years, has long held a firm grip on the historical imagination. This is the first book in English for over fifty years to survey this most elusive and fascinating period in medieval history. It is also the first book in any language to combine the expertise of two authors who are specialists in the written, archaeological and visual evidence from this period, a combination of particular importance to the iconoclasm debate. The authors have worked together to provide a comprehensive overview of the visual, written and other materials that together help clarify the complex issues of iconoclasm in Byzantium. In doing so they challenge many traditional assumptions about iconoclasm and set the period firmly in its broader political, cultural and social-economic context.

The site of medieval Euchaita, on the northern edge of the central Anatolian plateau, was the centre of the cult of St Theodore Tiro ('the Recruit'). Unlike most excavated or surveyed urban centres of the Byzantine period, Euchaita was never a major metropolis, cultural centre or extensive urban site, although it had a military function from the seventh to ninth centuries. Its significance lies precisely in the fact that as a small provincial town, something of a backwater, it was probably more typical of the 'average' provincial Anatolian urban settlement, yet almost nothing is known about such sites. This volume represents the results of a collaborative project that integrates archaeological survey work with other disciplines in a unified approach to the region both to enhance understanding of the history of Byzantine provincial society and to illustrate the application of innovative approaches to field survey.

The 'Taktika', ascribed to the hand of the Byzantine emperor Leo VI 'the Wise' (886-912), is perhaps one of the best-known middle Byzantine texts of an official of semi-official genre. Presented in the form of a book of guidance for provincial generals, it served as both a statement of imperial authority and power, as well as a reminder of earlier 'good practice' and the centrality of the values of a Christian society in the struggle against its enemies. Here, John Haldon offers a critical commentary which addresses in detail the many varied subjects touched on in the treatise and examines the context, sources, language, structure, and content of the text, as well as the military administration of the empire in Leo's time.

This is a history of the wars between Byzantium and its numerous foes, among them the Goths, Arabs, Slavs, Crusaders, and Ottoman Turks. By the middle of the 6th century the Byzantine emperor ruled a mighty empire that straddled Europe, Asia, and North Africa. Within 100 years, this powerful empire had been cut in half. Two centuries later the Byzantine empire was once again a power to be reckoned with that soon recovered its position as the paramount East Mediterranean and Balkan power, an empire whose fabulous wealth attracted Viking mercenaries and central Asian nomad warriors to its armies, whose very appearance on the field of battle was sometimes enough to bring enemies to terms. This book provides essential support for those interested in Byzantine history in general as well as a useful corrective to the more usual highly romanticized views of Byzantine civilization.

Hagiographical writing, including the Lives of saints and martyrs and collections of their miracles, were one of the most popular, perhaps the most popular form of literature accessible to ordinary people in the medieval world. St. Theodore 'the Recruit' was one of the best-known of the so-called 'military saints' or 'soldier saints', particularly in the medieval eastern Roman, or Byzantine, and the eastern Christian world, where churches dedicated to him were to be found in towns, cities and in the countryside. While the cult of St. Theodore has been studied in the context of hagiographical writing and from the perspective of his representation in medieval art, this is the first translation into a modern language of any of the Greek texts connected with St Theodore. Ranging in date from the fifth to the eleventh century CE, five accounts of the martyrdom of the saint together with two sets of miracles have been selected, texts that testify to the growth and to the evolution of the martyrdoms and miracle collections associated with him. St Theodore 'the Recruit' had a senior partner, St Theodore 'the General' who first appears in the ninth century and reflects the tastes and demands of middle Byzantine elite society. With a detailed introduction that examines the structure of the texts and their historical development, this volume also situates them in the context of recent archaeological work at Roman Euchaita, the centre of the cult in Anatolia.

Hagiographical writing, including the Lives of saints and martyrs and collections of their miracles, were one of the most popular, perhaps the most popular form of literature accessible to ordinary people in the medieval world. St. Theodore 'the Recruit' was one of the best-known of the so-called 'military saints' or 'soldier saints', particularly in the medieval eastern Roman, or Byzantine, and the eastern Christian world, where churches dedicated to him were to be found in towns, cities and in the countryside. While the cult of St. Theodore has been studied in the context of hagiographical writing and from the perspective of his representation in medieval art, this is the first translation into a modern language of any of the Greek texts connected with St Theodore. Ranging in date from the fifth to the eleventh century CE, five accounts of the martyrdom of the saint together with two sets of miracles have been selected, texts that testify to the growth and to the evolution of the martyrdoms and miracle collections associated with him. St Theodore 'the Recruit' had a senior partner, St Theodore 'the General' who first appears in the ninth century and reflects the tastes and demands of middle Byzantine elite society. With a detailed introduction that examines the structure of the texts and their historical development, this volume also situates them in the context of recent archaeological work at Roman Euchaita, the centre of the cult in Anatolia.

Understanding the varied and dynamic interactions between environment and society in Anatolia. In recent decades, the influences of environmental and climatic conditions on past human societies have attracted significant attention from both the scientific community and the general public. Anatolia's location at the conjunction of Asia, Europe, and Africa and at the intersection of three climatic systems makes it well suited for the study of such effects. In particular, Anatolia challenges many assumptions about how climatic factors affect the socio-political organization and historical evolution, highlighting the importance of close collaboration between archaeologists, historians, and climate scientists. Integrating high-resolution archaeological, textual, and environmental data with longer-term, low-resolution data on past climates, this volume of essays, drawn from the fifteenth International ANAMED Annual Symposium (IAAS) at Koc University's Research Center for Anatolian Civilizations, showcases recent evidence for periods of climate change and human responses to it, exploring the causes underlying societal change across several millennia.

The 10th-century treatise on the military provinces (the 'themes') of the medieval East Roman (Byzantine) empire is one of the most enigmatic of the works ascribed to the emperor Constantine VII Porphyrogennetos. A mix of historical geography, imperial propaganda, historical information and legend or myth drawn from ancient, Hellenistic as well as Roman and late Roman sources, it was one of the emperor's earliest works, although the extent to which he was its author remains debated. Its purpose, and the emperor's aims in commissioning or writing it, are equally unclear, since it offers neither an accurate historical account of the evolution of the themata nor does it appear to draw on available administrative material that would have been available to its writer. It has remained until now untranslated into English and thus inaccessible to many, in particular to students at all levels both within and outside the field of Byzantine Studies, as well as non-specialist readers. This volume is intended to rectify this situation with a translation into English, accompanying detailed notes, and three introductory chapters providing context and background to the history of the text, Byzantine ideas about geography, and the debate over the themata themselves.

The 10th-century treatise on the military provinces (the 'themes') of the medieval East Roman (Byzantine) empire is one of the most enigmatic of the works ascribed to the emperor Constantine VII Porphyrogennetos. A mix of historical geography, imperial propaganda, historical information and legend or myth drawn from ancient, Hellenistic as well as Roman and late Roman sources, it was one of the emperor's earliest works, although the extent to which he was its author remains debated. Its purpose, and the emperor's aims in commissioning or writing it, are equally unclear, since it offers neither an accurate historical account of the evolution of the themata nor does it appear to draw on available administrative material that would have been available to its writer. It has remained until now untranslated into English and thus inaccessible to many, in particular to students at all levels both within and outside the field of Byzantine Studies, as well as non-specialist readers. This volume is intended to rectify this situation with a translation into English, accompanying detailed notes, and three introductory chapters providing context and background to the history of the text, Byzantine ideas about geography, and the debate over the themata themselves.

This volume is a unique, multi-authored social history of war from the third millennium B.C.E. to the tenth century C.E. in the Mediterranean, the Near East, and Europe (Egypt, Achaemenid Persia, Greece, the Hellenistic World, the Roman Republic and Empire, the Byzantine Empire, the early Islamic World, and early Medieval Europe), with parallel studies of Mesoamerica (the Maya and Aztecs) and East Asia (ancient China, medieval Japan). The product of a colloquium at Harvard's Center for Hellenic Studies, this volume offers a broadly based, comparative examination of war and military organization in their complex interactions with social, economic, and political structures as well as cultural practices.

In this groundbreaking critique of both traditional and Marxist notions of feudalism and of the pre-capitalist state, John Haldon considers the configuration of state and social relations in medieval Europe and Mughal India as well as in Byzantium and the Ottoman Empire. He argues that a Marxist reading of the pre-capitalist state can take account of the autonomy of power relations and avoid economic reductionism while still focusing on the forms of tribute which sustained the ruling power. Haldon explores the conflicts to which these gave rise and shows the Ottoman state elite, often held to be a clear example of independence from underlying social relations, to be deeply enmeshed in economic relationships and the extraction of tribute.
Haldon argues that feudalism was the specifically European form of a much more widely diffused tributary mode, whose characteristic social relations and structural constraints can be seen at work in the Byzantine, Ottoman and Mughal empires as well. While acknowledging the range of ideological and cultural variation within and between these examples of the tributary mode, Haldon denies the thesis that such "superstructural" variations themselves yielded fundamentally contrasting social relations.

The site of medieval Euchaita, on the northern edge of the central Anatolian plateau, was the centre of the cult of St Theodore Tiro ('the Recruit'). Unlike most excavated or surveyed urban centres of the Byzantine period, Euchaita was never a major metropolis, cultural centre or extensive urban site, although it had a military function from the seventh to ninth centuries. Its significance lies precisely in the fact that as a small provincial town, something of a backwater, it was probably more typical of the 'average' provincial Anatolian urban settlement, yet almost nothing is known about such sites. This volume represents the results of a collaborative project that integrates archaeological survey work with other disciplines in a unified approach to the region both to enhance understanding of the history of Byzantine provincial society and to illustrate the application of innovative approaches to field survey.