Religious Leaders and Faith-Based Politics: Ten Profiles offers a powerful and timely analysis of the dynamic relationship between religious leaders of all faiths and political activism in the United States. By examining the lives and works of such prominent leaders as Reverend Floyd Flake, Bishop T. D. Jakes, Reverend Al Sharpton, Elder Dallin H. Oakes, Rabbi Daniel Lapin, Reverend Benjamin Chavis-Muhammed, and Sister Maureen Fiedler, this volume reveals an American tradition of religious influence on public policy that continues to be an important hallmark of our democracy. From the colonial era to the present, religious leaders have raised AmericansO moral and political awareness of countless issues, including revolution, slavery, temperance, civil rights, and, most recently, the culture wars. This book is the first to explore the renewed and intense commitment of evangelicals, Catholics, Muslims, and Jews to preach, teach, and participate in politics today. Among the questions answered in this book: are religious leaders today as active and vocal as the radicals of the turbulent 1960s? Are these activists still involved in civil rights or have other contentious topics such as abortion and traditional family values preempted such issues? In the wake of the 2000 election and at the start of a new administration committed to elevating the role of religion in politics, Jo Renee Formicola, Hubert Morken, and this prominent collection of contributors ask might we expect greater American religious involvement in the years ahead? This is essential reading for anyone interested in religious and political activism, or the evolving relationship between church and state in America.

As early as the sixteenth century the liberal democratic state has been forced to confront the question of religion in politics. The result has been a tense and uncomfortable balancing act. Today, in the public square of liberal democracy, a number of religious confessions and beliefs compete for attention. In the American experience, some sense of religious pluralism and relative social harmony has been maintained. However, for this relationship to prevail, a tension must continue to exist - one that balances the political and social pursuits of self-interest with meeting the objectives of the common good. In "Reaping the Whirlwind", John R. Pottenger shows how this process began in the modern world, and how societies attempt to manage this ongoing conflict. The first part of the book lays the groundwork of his analysis by using examples from history to demonstrate the genesis of political and religious "whirlwinds." It goes on to explore contemporary case studies, such as conflicts between Mormons and Evangelicals in the United States, liberation theology in Latin America, Islam and the state in Uzbekistan, and radical Christian reconstructionism. Pottenger believes that the formal institutions of liberal democracy should maintain this turbulence, even as religious activism threatens to upset the balance. He concludes by advocating religious liberty and recognizing the individual and social need for expression. At the same time, he maintains that the survival of liberal democracy requires that these religious traditions not dominate the public sphere.

This book discusses the evolution of three philosophical foundations from the twelfth through the eighteenth centuries that converged to form the basis of liberal democracy's approach to the place and role of religion in society and politics. Identified by the author as a "religious axis," the period of convergence promoted rational and empirical investigation, enabled the development of diverse religious beliefs, and affirmed religious liberty and expressions amidst pluralist politics. The author shows that the religious axis' three philosophical foundations-epistemic, axiological, and political-undergird the political architecture of American liberal democracy that designed a containment structure to protect a vast array of religious expressions and encourage their presence in the public square. Moreover, the structure embodied a democratic ethos that drives religious and political pluralism-but within limits. The author argues that this containment structure has paradoxically ignited frenzied fires of faith that politically threaten the structure's own limits.

This book discusses the evolution of three philosophical foundations from the twelfth through the eighteenth centuries that converged to form the basis of liberal democracy's approach to the place and role of religion in society and politics. Identified by the author as a "religious axis," the period of convergence promoted rational and empirical investigation, enabled the development of diverse religious beliefs, and affirmed religious liberty and expressions amidst pluralist politics. The author shows that the religious axis' three philosophical foundations-epistemic, axiological, and political-undergird the political architecture of American liberal democracy that designed a containment structure to protect a vast array of religious expressions and encourage their presence in the public square. Moreover, the structure embodied a democratic ethos that drives religious and political pluralism-but within limits. The author argues that this containment structure has paradoxically ignited frenzied fires of faith that politically threaten the structure's own limits.