The Family and Individual Development represents a decade of writing from a thinker who was at the peak of his powers as perhaps the leading post-war figure in developmental psychiatry. In these pages, Winnicott chronicles the complex inner lives of human beings, from the first encounter between mother and newborn, through the 'doldrums' of adolescence, to maturity. As Winnicott explains in his final chapter, the health of a properly functioning democratic society 'derives from the working of the ordinary good home.'

The Family and Individual Development represents a decade of writing from a thinker who was at the peak of his powers as perhaps the leading post-war figure in developmental psychiatry. In these pages, Winnicott chronicles the complex inner lives of human beings, from the first encounter between mother and newborn, through the 'doldrums' of adolescence, to maturity. As Winnicott explains in his final chapter, the health of a properly functioning democratic society 'derives from the working of the ordinary good home.'

Over the past thirty years, western political philosophy has been enriched by a renewed interest in liberalism, and by the development of feminism. Although liberalism is one of the important historical roots of feminism, many contemporary feminist political philosophers reject liberal political theory. Indeed, that liberalism and feminism are incompatible has been the dominant view among feminist scholars over the past 30 years. Varieties of Feminist Liberalism is a groundbreaking collection that examines the relationship between these two rich normative traditions. The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.' This long overdue volume is the first to bring together papers by feminist liberals and to aim explicitly at reconciling feminism and liberalism.

When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of "one of the most important political philosophers of the past quarter-century" (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the "social connection" model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guilt; and finally how we can then use this model to describe our responsibilities to others no matter who we are and where we live. With a foreward by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers.

The respect for religious difference has formed the bedrock of our nation and made equality possible. Yet today we are told that "moral values"--code for a government shaped by religious concerns--must be the keystone of our social compact.

A rich and compelling chronicle of an essential idea, "Liberty of Conscience" tells the story of America's great tradition of religious freedom. Philosopher Martha Nussbaum's ambitious book is both a work of history and a pointed rejoinder to conservative efforts to break down barriers between church and state.

How do we define culture? To what uses should our concept of culture be put? What costs and benefits do these uses entail? Adam Muller brings together a diverse group of emerging and established scholars to probe the nature of the concept of culture while shedding light on its many different applications and contexts of use. In particular, they examine the assumed unity of culture and with arguments being made for and against over discussions of popular culture, film, globalization, sport, aesthetics, and human values. This volume brings together a variety of perspectives to add much-needed substance to our understanding of the history and politics of culture. Rigorous and interdisciplinary, Concepts of Culture secures a place for analytic philosophy, humanism, and liberal political theory in the ongoing discussion of exactly what culture is and how culture works.

When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of "one of the most important political philosophers of the past quarter-century" (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited RESPONSIBILITY FOR JUSTICE, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the "social connection" model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guilt; and finally how we can then use this model to describe our responsibilities to others no matter who we are and where we live. With a foreword by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers. 'Iris Marion Young's death in 2006 was a tragic loss for the field of political theory, and this manuscript is evidence of how much she had yet to contribute. Like all her work, it addresses issues of enormous philosophical and political importance, and does so in a way that is original and insightful. It integrates a rich array of examples, concepts, theories and resources, from empirical social science to continental philosophy, and does so in a way that is seamless and effortless... it's an important manuscript and a fitting testament to Young's career."- Will Kymlicka, Philosophy, Queens University '[The book] is both very distinctively the work of Iris Marion Young in its topic, style of argument and presentation, but it also makes a number of important contributions to contemporary political philosophy, through trying to work out a 'social connection' theory of responsibility. It is particularly impressive in the open way it draws on sources - equally at home discussing Derrida, Sartre and Levinas, as contemporary analytic philosophers such as G.A. Cohen, Alan Buchanan and Robert Goodin.' Jonathan Wolff, Philosophy, University College London

The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first attempt to survey the full range of current scholarly controversy on how the classical utilitarians conceived of 'race' and the part it played in their ethical and political programs, particularly with respect to such issues as slavery and the governance of India. The book both advances our understanding of the history of utilitarianism and imperialism and promotes the scholarly debate, clarifying the major points at issue between those sympathetic to the utilitarian legacy and those critical of it.

The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first attempt to survey the full range of current scholarly controversy on how the classical utilitarians conceived of 'race' and the part it played in their ethical and political programs, particularly with respect to such issues as slavery and the governance of India. The book both advances our understanding of the history of utilitarianism and imperialism and promotes the scholarly debate, clarifying the major points at issue between those sympathetic to the utilitarian legacy and those critical of it.

Libertarianism: For and Against offers dueling perspectives on the scope of legitimate government. Tibor R. Machan, a well-known political philosopher with libertarian convictions, argues for a minimal government devoted solely to protecting individual rights to life, liberty, and property. Stressing the sovereignty of each individual, Machan argues in favor of limiting democracy's scope and against the redistribution of wealth, or any other sort of taxation. In opposition to libertarianism, philosopher Craig Duncan defends democratic liberalism, which aims to ensure that all citizens have fair access to a life of dignity. This requires measures to protect equality of opportunity, as well as measures to ensure all have access to a decent minimum standard of living. In a dynamic exchange of arguments, critiques, and rebuttals, the two philosophers cut to the heart of this important debate, articulating and defending competing conceptions of such core values as political freedom and equality.

Libertarianism: For and Against offers dueling perspectives on the scope of legitimate government. Tibor R. Machan, a well-known political philosopher with libertarian convictions, argues for a minimal government devoted solely to protecting individual rights to life, liberty, and property. Stressing the sovereignty of each individual, Machan argues in favor of limiting democracy's scope and against the redistribution of wealth, or any other sort of taxation. In opposition to libertarianism, philosopher Craig Duncan defends democratic liberalism, which aims to ensure that all citizens have fair access to a life of dignity. This requires measures to protect equality of opportunity, as well as measures to ensure all have access to a decent minimum standard of living. In a dynamic exchange of arguments, critiques, and rebuttals, the two philosophers cut to the heart of this important debate, articulating and defending competing conceptions of such core values as political freedom and equality.

This book addresses issues of defining and measuring the quality of life. Leading philosophers and economists examine recent developments in the philosophical definition of well-being and link them to practical issues such as the delivery of health care and the assessment of women's quality of life. The volume reflects the growing need for interdisciplinary work as economists become more aware of fundamental philosophical questions and philosophers of the importance of linking theoretical enquiries to an understanding of complex practical problems.

From the renowned contemporary American poet C. K. Williams comes this fluent and accessible version of the great tragedy by Euripides.

This book includes an introduction by Martha Nussbaum.