A bloody body hung on a cross and they wondered what God was doing. Then, on Sunday morning, they said, "Ah " The Prestige

Jesus told simple stories called parables. We hear them and hear them. Suddenly they begin to unravel, light floods in, and we say, "Ah " The Prestige , /p>

The Mormon Prophet, Brigham Young, had a vision. He would rule the kingdom of Deseret stretching from the Rocky Mountains to the Pacific. In Deseret, the church founded by Joseph Smith would find freedom from its persecutors. In Deseret, the church could practice the doctrines of Polygamy and Blood Atonement that made Young feel so powerful. Two people Brigham Young wanted to share Deseret with him were Christopher Wolf and his strikingly beautiful wife, Ann. Christopher, he wanted as a Danite protector and Ann as one of his plural wives. Ann, however, was as stubborn as she was beautiful and Christopher seemed to have a protector of his own. Did the charm depicting an English Cathedral, hanging around Christopher's neck have some kind of power? Or was it the Indian army scout, whom some Mormons said was an angel who always seemed to show up to upset Brigham Young's plans? Was the temple of Deseret the door to the Celestial Kingdom, or is Jesus Christ the door?

The story of "Deseret "will carry you through the tumultuous events that helped form the United States as a land from "sea to shining sea," and the Church of Jesus Christ of Latter-Day Saints into a unique American religion.

* Focused toward aspiring PR professionals who aim to be successful at the highest levels of organisations * Lessons from the book are applicable to public, private and not-for-profit sectors * Helps PR students and professionals to systemise their thinking to enable them to articulate and defend their contribution as a strategic asset * The second edition features new and updated case studies, and covers new topics such as social media, big data, AI and behavioural economics * Supplemented by online resources, including lecture slides and a test bank of questions

First published in 2004. A collection of the pioneering work from The Centre for Contemporary Cultural Studies.

Learning to Labor in New Times foregrounds nine essays which re-examine the work of noted sociologist Paul Willis, 25 years after the publication of his seminal Learning to Labor, one of the most frequently cited and assigned texts in the cultural studies and social foundations of education.

This book which has now established itself as a classic study of working class boys describes how Paul Willis followed a group of 'lads' as they passed through the last two years of school and into work. The book explains that for 'the lads' it is their own culture which blocks teaching and prevents the realisation of liberal education aims. This culture exposes some of the contradictions within these formal aims and actually supplies the operational criteria by which a future in wage labour is judged. Paul Willis explores how their own culture can guide working class lads on to the shop floor. This is an uncompromising book which has provoked considerable discussion and controversy in educational circles throughout the world - it has been translated into Finnish, German, French, Swedish, Japanese and Spanish.

Twenty-five years after the publication of Paul Willis' seminal text Learning to Labor, Nadine Dolby and Greg Dimitriadis have gathered together an internationally renowned group of scholars to reflect on the meaning and influence of what many consider to be the most influential book in critical education and cultural studies of our time. Learning to Labor in New Times will refocus attention on the themes that have been central to Willis' work: the relationship between schooling and work; the lives of working class youth; the role of the school as a productive site of struggle; the significance of common culture in the lives of young people; and the continuing importance of ethnography as a research methodology.

* Focused toward aspiring PR professionals who aim to be successful at the highest levels of organisations * Lessons from the book are applicable to public, private and not-for-profit sectors * Helps PR students and professionals to systemise their thinking to enable them to articulate and defend their contribution as a strategic asset * The second edition features new and updated case studies, and covers new topics such as social media, big data, AI and behavioural economics * Supplemented by online resources, including lecture slides and a test bank of questions

First published in 2004. A collection of the pioneering work from The Centre for Contemporary Cultural Studies.

This book which has now established itself as a classic study of working class boys describes how Paul Willis followed a group of 'lads' as they passed through the last two years of school and into work. The book explains that for 'the lads' it is their own culture which blocks teaching and prevents the realisation of liberal education aims. This culture exposes some of the contradictions within these formal aims and actually supplies the operational criteria by which a future in wage labour is judged. Paul Willis explores how their own culture can guide working class lads on to the shop floor. This is an uncompromising book which has provoked considerable discussion and controversy in educational circles throughout the world - it has been translated into Finnish, German, French, Swedish, Japanese and Spanish.

A landmark work in sociology, cultural studies, and ethnography since its publication in 1977, Paul Willis's Learning to Labor is a provocative and troubling account of how education links culture and class in the reproduction of social hierarchy. Willis observed a working-class friendship group in an English industrial town in the West Midlands in their final years at school. These "lads" rebelled against the rules and values of the school, creating their own culture of opposition. Yet this resistance to official norms, Willis argues, prepared these students for working-class employment. Rebelling against authority made the lads experience the constraints that held them in subordinate class positions as choices of their own volition. Learning to Labor demonstrates the pervasiveness of class in lived experience. Its detailed and sympathetic ethnography emphasizes subjectivity and the role of working-class people in making their culture. Willis shows how resistance does not simply challenge the social order, but also constitutes it. The lessons of Learning to Labor apply as much to the United States as to the United Kingdom, especially the finding that education, rather than helping overcome hierarchies, can often perpetuate them, which is of renewed relevance at a time when education is trumpeted as meritocratic and a panacea for inequality.

In his fifth collection of poetry, Deer at Twilight, Paul J. Willis offers a vividly imagistic insight into the depths of nature within and around the state of Washington. Walking on Water, Pyramid Lake These particular bugs can do it, dimpling the surface with their feet, and no one has built a church in their name. Other bugs swim underwater with abandon, with no blue ribbons to show for it. That leaves the rest of us to perform our daily miracles without applause. This rock, forexample,sheared flat by who knows what torturous force, left to host its lime-green share of crustose lichen, that concoction of algae and fungi which long ago, not even listening to Rodney King, decided we can get along if we just try.

The Mormon Prophet, Brigham Young, had a vision. He would rule the kingdom of Deseret stretching from the Rocky Mountains to the Pacific. In Deseret, the church founded by Joseph Smith would find freedom from its persecutors. In Deseret, the church could practice the doctrines of Polygamy and Blood Atonement that made Young feel so powerful. Two people Brigham Young wanted to share Deseret with him were Christopher Wolf and his strikingly beautiful wife, Ann. Christopher, he wanted as a Danite protector and Ann as one of his plural wives. Ann, however, was as stubborn as she was beautiful and Christopher seemed to have a protector of his own. Did the charm depicting an English Cathedral, hanging around Christopher's neck have some kind of power? Or was it the Indian army scout, whom some Mormons said was an angel who always seemed to show up to upset Brigham Young's plans? Was the temple of Deseret the door to the Celestial Kingdom, or is Jesus Christ the door?

The story of "Deseret "will carry you through the tumultuous events that helped form the United States as a land from "sea to shining sea," and the Church of Jesus Christ of Latter-Day Saints into a unique American religion.

A bloody body hung on a cross and they wondered what God was doing. Then, on Sunday morning, they said, "Ah " The Prestige

Jesus told simple stories called parables. We hear them and hear them. Suddenly they begin to unravel, light floods in, and we say, "Ah " The Prestige , /p>