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Now available in paperback for the first time, this book explores
the arrival and development of Muslim immigrant communities in
Britain and Germany during the post-1945 period through the case
studies of Newcastle upon Tyne and Bremen. It traces Newcastle's
South Asian Muslims and Bremen's Turkish Muslims from their initial
settlement through to the end of the twentieth century, and
investigates their behaviour and performance in the areas of
employment, housing and education. At a time when Islam is
sometimes seen as a barrier to integration and harmony in Europe,
this study demonstrates that this need not be the case. In what is
the first comparison of Muslim ethnic minorities in Britain and
Germany at a local level, this book reveals that instances of
integration have been frequent. It is essential reading for both
academics and students with an interest in migration studies,
modern Britain and Germany, and the place of Islam in contemporary
Europe. -- .
With a focus on the areas of theory, literature, culture, society
and film, this collection of essays examines, questions and
broadens the applicability of Postcolonialism and Islam from a
multifaceted and cross-disciplinary perspective. Topics covered
include the relationship between Postcolonialism and Orientalism,
theoretical perspectives on Postcolonialism and Islam, the position
of Islam within postcolonial literature, Muslim identity in British
and European contexts, and the role of Islam in colonial and
postcolonial cinema in Egypt and India. At a time at which Islam
continues to be at the centre of increasingly heated and frenzied
political and academic deliberations, Postcolonialism and Islam
offers a framework around which the debate on Muslims in the modern
world can be centred. Transgressing geographical, disciplinary and
theoretical boundaries, this book is an invaluable resource for
students of Islamic Studies, Cultural Studies, Sociolgy and
Literature.
This book examines the relationship between the integration of
Muslim migrant communities and rurality in Britain. It uses the
county of Wiltshire as a case study, and charts both local
authority policy and Muslims communities' personal experiences of
migration and integration across the post-1960s period. It draws
upon both previously unexplored archival material and oral
histories, and addresses a range of topics and themes, including
entrepreneurship, housing, education, multiculturalism, social
cohesion, and religious identities, needs and practices. It
challenges the notion that local authorities in more rural areas
have been inactive, and even disinterested, in devising and
implementing migration, integration and diversity policies, and
sheds light on small and dispersed Muslim communities that have
traditionally been written out of Britain's immigration history. In
doing so, it reveals that there has long existed a rural dimension
to Muslim integration in Britain. -- .
With a focus on the areas of theory, literature, culture, society
and film, this collection of essays examines, questions and
broadens the applicability of Postcolonialism and Islam from a
multifaceted and cross-disciplinary perspective. Topics covered
include the relationship between Postcolonialism and Orientalism,
theoretical perspectives on Postcolonialism and Islam, the position
of Islam within postcolonial literature, Muslim identity in British
and European contexts, and the role of Islam in colonial and
postcolonial cinema in Egypt and India. At a time at which Islam
continues to be at the centre of increasingly heated and frenzied
political and academic deliberations, Postcolonialism and Islam
offers a framework around which the debate on Muslims in the modern
world can be centred. Transgressing geographical, disciplinary and
theoretical boundaries, this book is an invaluable resource for
students of Islamic Studies, Cultural Studies, Sociolgy and
Literature.
Immigration has long been associated with the urban landscape, from
accounts of inner-city racial tension and discrimination during the
1960s and 1970s and studies of minority communities of the 1980s
and 1990s, to the increased focus on cities amongst contemporary
scholars of migration and diaspora. Though cities have long
provided the geographical frameworks within which a significant
share of post-war migration has taken place, Sarah Hackett argues
that that there has long existed a rural dimension to Muslim
integration in Britain. This book offers the first comprehensive
study of Muslim migrant integration in rural Britain across the
post-1960s period, examining the previously unexplored relationship
between Muslim integration and rurality by using the county of
Wiltshire in the South West of England as a case study. Drawing
upon a range of archival material and oral histories, it challenges
the long-held assumption that local authorities in more rural areas
have been inactive, and even disinterested, in devising and
implementing migration, integration and diversity policies, and
sheds light on smaller and more dispersed Muslim communities that
have traditionally been written out of Britain's immigration
history. -- .
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