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"Important and lucidly written...The American Revolution involved
not simply the wisdom of a few great men but the passions, fears,
and religiosity of ordinary people." -Gordon S. Wood In this boldly
innovative work, T. H. Breen spotlights a crucial missing piece in
the stories we tell about the American Revolution. From New
Hampshire to Georgia, it was ordinary people who became the face of
resistance. Without them the Revolution would have failed. They
sustained the commitment to independence when victory seemed in
doubt and chose law over vengeance when their communities teetered
on the brink of anarchy. The Will of the People offers a vivid
account of how, across the thirteen colonies, men and women
negotiated the revolutionary experience, accepting huge personal
sacrifice, setting up daring experiments in self-government, and
going to extraordinary lengths to preserve the rule of law. After
the war they avoided the violence and extremism that have
compromised so many other revolutions since. A masterful
storyteller, Breen recovers the forgotten history of our nation's
true founders. "The American Revolution was made not just on the
battlefields or in the minds of intellectuals, Breen argues in this
elegant and persuasive work. Communities of ordinary men and
women-farmers, workers, and artisans who kept the revolutionary
faith until victory was achieved-were essential to the effort."
-Annette Gordon-Reed "Breen traces the many ways in which
exercising authority made local committees pragmatic...acting as a
brake on the kind of violent excess into which revolutions so
easily devolve." -Wall Street Journal
The Marketplace of Revolution offers a boldly innovative
interpretation of the mobilization of ordinary Americans on the eve
of independence. Breen explores how colonists who came from very
different ethnic and religious backgrounds managed to overcome
difference and create a common cause capable of galvanizing
resistance. In a richly interdisciplinary narrative that weaves
insights into a changing material culture with analysis of popular
political protests, Breen shows how virtual strangers managed to
communicate a sense of trust that effectively united men and women
long before they had established a nation of their own. The
Marketplace of Revolution argues that the colonists' shared
experience as consumers in a new imperial economy afforded them the
cultural resources that they needed to develop a radical strategy
of political protest-the consumer boycott. Never before had a mass
political movement organized itself around disruption of the
marketplace. As Breen demonstrates, often through anecdotes about
obscure Americans, communal rituals of shared sacrifice provided an
effective means to educate and energize a dispersed populace. The
boycott movement-the signature of American resistance-invited
colonists traditionally excluded from formal political processes to
voice their opinions about liberty and rights within a
revolutionary marketplace, an open, raucous public forum that
defined itself around subscription lists passed door-to-door,
voluntary associations, street protests, destruction of imported
British goods, and incendiary newspaper exchanges. Within these
exchanges was born a new form of politics in which ordinary man and
women-precisely the people most often overlooked in traditional
accounts of revolution-experienced an exhilarating surge of
empowerment. Breen recreates an "empire of goods" that transformed
everyday life during the mid-eighteenth century. Imported
manufactured items flooded into the homes of colonists from New
Hampshire to Georgia. The Marketplace of Revolution explains how at
a moment of political crisis Americans gave political meaning to
the pursuit of happiness and learned how to make goods speak to
power.
How we make history - and what we then make of it - is engagingly
dramatized in T. H. Breen's portrait of a 350-year-old American
community faced with the costs of its progress. In the particulars
of one town's struggle to check development and save its natural
environment, Breen shows how our sense of history reflects our
ever-changing self-perceptions and hopes for the future. Breen
first went to East Hampton, the celebrated Long Island resort town,
to write about the Mulford Farmstead, a picturesque saltbox dating
from the 1680s. Through his research, he came across a fascinating
cast of local characters, past and present, who contributed to,
invented, and reinvented the town's history. Breen's work also drew
him into contemporary local affairs: factionalism among residents,
zoning disputes, and debates over resource management. Driving
these heated issues, Breen found, were some dearly held notions
about a harmonious, agrarian past that conflicted with what he had
come to know about the divisiveness and opportunism of East
Hampton's early days. Imagining the Past is about the interplay
between some of the East Hampton histories Breen encountered: the
official histories of many generations, the myths and oral
traditions, and the curious stories that Breen, as an outsider,
discerned in the town's rich holdings of artifacts and documents.
With a warm yet wry regard for human nature, Breen obliges us to
confront our pasts in all their complexities and ironies, no matter
how unsettling or inconvenient the experience.
The great Tidewater planters of mid-eighteenth-century Virginia
were fathers of the American Revolution. Perhaps first and
foremost, they were also anxious tobacco farmers, harried by a
demanding planting cycle, trans-Atlantic shipping risks, and their
uneasy relations with English agents. George Washington, Thomas
Jefferson, and their contemporaries lived in a world that was
dominated by questions of debt from across an ocean but also one
that stressed personal autonomy.
T. H. Breen's study of this tobacco culture focuses on how elite
planters gave meaning to existence. He examines the value-laden
relationships--found in both the fields and marketplaces--that led
from tobacco to politics, from agrarian experience to political
protest, and finally to a break with the political and economic
system that they believed threatened both personal independence and
honor.
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