The Conservatives, Labour and the Liberal Democrats each allow their members to participate in the selection of the party leader. It also examines the consequences of all-member ballots in leadership elections. It looks at how parties remove leaders, showing that each of the major British parties sought to make it harder to evict incumbents.

More than any other critic, George Jean Nathan was responsible for the emergence of Eugene O'Neill to the forefront of the American theatre. He blew the trumpets for him season after season, badgered the Broadway producers to do him, shamed the Theatre Guild into sponsoring him, and then watched the momentum of all these campaigns culminate in the Pulitzer, and eventually, the Nobel Prize. It was Nathan who discovered James Joyce's Dubliners and published it in The Smart Set. F. Scott Fitzgerald was first recognized by Nathan, who published Fitzgerald's first fiction in The Smart Set. And when Fitzgerald needed a model for a lively drama critic in his novel The Beautiful and the Damned, Nathan was immediately and perfectly cast. Thomas Quinn Curtiss has reunited Nathan with his cohort, H.L. Mencken, together with the rest of their set: Theodore Dreiser, Sherwood Anderson, Edmund Wilson, Sean O'Casey, F. Scott Fitzgerald, Alfred Knopf, Jack London, Somerset Maugham. The magnificent abandon of their enterprise and the hard drinking Bohemian wisdom of their writing propelled them and fueled generations of readers with their wit and philosophy. This is a biography of an era of men whose stories could only be written by an eyewitness.

The Conservatives, Labour and the Liberal Democrats each allow their members to participate in the selection of the party leader. It also examines the consequences of all-member ballots in leadership elections. It looks at how parties remove leaders, showing that each of the major British parties sought to make it harder to evict incumbents.

Title: The white doe of Rylstone; or The fate of the Nortons. A poem.Publisher: British Library, Historical Print EditionsThe British Library is the national library of the United Kingdom. It is one of the world's largest research libraries holding over 150 million items in all known languages and formats: books, journals, newspapers, sound recordings, patents, maps, stamps, prints and much more. Its collections include around 14 million books, along with substantial additional collections of manuscripts and historical items dating back as far as 300 BC.The POETRY & DRAMA collection includes books from the British Library digitised by Microsoft. The books reflect the complex and changing role of literature in society, ranging from Bardic poetry to Victorian verse. Containing many classic works from important dramatists and poets, this collection has something for every lover of the stage and verse. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library Wordsworth, William; Quinn, Michael Thomas; 1889. pp. xxi, 101. 22 cm. 11643.g.31.

"What Do You Do with a Chocolate Jesus?" is the funny and skeptical, yet genuine exploration of the Christian history they don't teach in Sunday school. It finds humor, irony, and occasional insight amid the inconsistencies, absurdities, hypocrisies, and flat out weirdness that too often passes for eternal truth. Like a history of religion as done by The Daily Show, it humorously explores the facts, the history, and the big ideas in an engaging and entertaining story. Pitting actual Scripture against pious propaganda, Thomas Quinn treks through chapter and verse of the New Testament, explores the sordid saga of medieval beliefs (including End-of-the-World panics and fights about what kind of stuff Jesus was made of), and reveals some of the shocking attitudes of America's founders toward religion. It isn't always pretty, but it's usually good for a laugh. If war is too important to leave to the generals, religion is too important to leave to the preachers. Skeptics need evangelists, too.