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Montaigne and the Tolerance of Politics (Hardcover)
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Montaigne and the Tolerance of Politics (Hardcover)
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Toleration is one of the most studied concepts in contemporary
political theory and philosophy, yet the range of contemporary
normative prescriptions concerning how to do toleration or how to
be tolerant is remarkably narrow and limited. The literature is
largely dominated by a neo-Kantian moral-juridical frame, in which
toleration is a matter to be decided in terms of constitutional
rights. According to this framework, cooperation equates to public
reasonableness and willingness to engage in certain types of civil
moral dialogue. Crucially, this vision of politics makes no claims
about how to cultivate and secure the conditions required to make
cooperation possible in the first place. It also has little to say
about how to motivate one to become a tolerant person. Instead it
offers highly abstract ideas that do not by themselves suggest what
political activity is required to negotiate overlapping values and
interests in which cooperation is not already assured. Contemporary
thinking about toleration indicates, paradoxically, an intolerance
of politics. Montaigne and the Tolerance of Politics argues for
toleration as a practice of negotiation, looking to a philosopher
not usually considered political: Michel de Montaigne. For
Montaigne, toleration is an expansive, active practice of political
endurance in negotiating public goods across lines of value
difference. In other words, to be tolerant means to possess a
particular set of political capacities for negotiation. What
matters most is not how we talk to our political opponents, but
that we talk to each other across lines of disagreement. Douglas I.
Thompson draws on Montaigne's Essais to recover the idea that
political negotiation grows out of genuine care for public goods
and the establishment of political trust. He argues that we need a
Montaignian conception of toleration today if we are to negotiate
effectively the circumstances of increasing political polarization
and ongoing value conflict, and he applies this notion to current
debates in political theory as well as contemporary issues,
including the problem of migration and refugee asylum.
Additionally, for Montaigne scholars, he reads the Essais
principally as a work of public political education, and resituates
the work as an extension of Montaigne's political activity as a
high-level negotiator between Catholic and Huguenot parties during
the French Wars of Religion. Ultimately, this book argues that
Montaigne's view of tolerance is worth recovering and reconsidering
in contemporary democratic societies where political leaders and
ordinary citizens are becoming less able to talk to each other to
resolve political conflicts and work for shared public goods.
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