Your cart is empty
Perhaps the most explosive issue in South Africa today is the question of land ownership. The central theme in this country’s colonial history is the dispossession of indigenous African societies by white settlers, and current calls for land restitution are based on this loss. Yet popular knowledge of the actual process by which Africans were deprived of their land is remarkably sketchy.
This book recounts an important part of this history, describing how the Khoisan and Xhosa people were dispossessed and subjugated from the time that Europeans first arrived until the end of the Cape Frontier Wars (1779–1878).
The Land Wars traces the unfolding hostilities involving Dutch and British colonial authorities, trekboers and settlers, and the San, Khoikhoin, Xhosa, Mfengu and Thembu people – as well as conflicts within these groups. In the process it describes the loss of land by Africans to successive waves of white settlers as the colonial frontier inexorably advanced. The book does not shy away from controversial issues such as war atrocities on both sides, or the expedient decision of some of the indigenous peoples to fight alongside the colonisers rather than against them.
The Land Wars is an epic story, featuring well-known figures such as Ngqika, Lord Charles Somerset and his son, Henry, Andries StockenstrŲm, Hintsa, Harry Smith, Sandile, Maqoma, Bartle Frere and Sarhili, and events such as the arrival of the 1820 Settlers and the Xhosa cattlekilling. It is essential reading for anyone who wants to understand South Africa’s past and present.
Africa Reimagined is a passionately argued appeal for a rediscovery of our African identity. Going beyond the problems of a single country, Hlumelo Biko calls for a reorientation of values, on a continental scale, to suit the needs and priorities of Africans. Building on the premise that slavery, colonialism, imperialism and apartheid fundamentally unbalanced the values and indeed the very self-concept of Africans, he offers realistic steps to return to a more balanced Afro-centric identity.
Historically, African values were shaped by a sense of abundance, in material and mental terms, and by strong ties of community. The intrusion of religious, economic and legal systems imposed by conquerors, traders and missionaries upset this balance, and the African identity was subsumed by the values of the newcomers. Biko shows how a reimagining of Africa can restore the sense of abundance and possibility, and what a rebirth of the continent on Pan-African lines might look like. This is not about the churn of the news cycle or party politics – although he identifies the political party as one of the most pernicious legacies of colonialism. Instead, drawing on latest research, he offers a practical, pragmatic vision anchored in the here and now.
By looking beyond identities and values imposed from outside, and transcending the divisions and frontiers imposed under colonialism, it should be possible for Africans to develop fully their skills, values and ingenuity, to build institutions that reflect African values, and to create wealth for the benefit of the continent as a whole.
Moet ek bly of emigreer? Is hier plek vir my in Suid-Afrika?
Ons moet ons besluite as morele keuses benader. Ons het dan minder keuses om te maak omdat ons al daardie selfsugtige keuses van die tafel af vee.†Morele keuses organiseer ons opsies beter in verskillende kompartemente vanaf eties tot oneties, en vanaf nuttig tot nutteloos.†
Ons wil hÍ ons lewens moet iewers tel, daarom maak ons gedurig goeie keuses. Ons maak morele keuses - ook wanneer ons reis-en-verblyf keuses maak.
An asteroid the size of Table Mountain crashed into what was to become South Africa over 2 billion years ago, marking the spot. The countryís history since then has always been robust and full of energy. This book takes you in record time from that moment, when the earthís richest gold reefs were shaped, to the advent of democracy in 1994, another event that stunned the world, and beyond. Along the way you will encounter some of the most ancient dinosaurs on record, the very first people on the planet, and the first cultures. You will see outsiders moving in to reshape history: hunters and gatherers, cultivators and herders, iron-workers from the north, and immigrants from Europe and Asia. They fought and made peace; they stumbled upon gold and diamonds; they rose to the heights of excellence and sank to the depths of oppression, until on one day they all queued as equals to elect a government. That is the story marked by dinosaurs, diamonds and democracy.
In 1957 emigreer die negejarige Henk van Woerden vanaf Nederland met sy gesin na Kaapstad – leertas in die hand, mussie oor die ore, serp om die nek, glasoog in die oogkas. Eers veertig jaar later ontdek hy wat die rede was vir hierdie vertrek na Suid-Afrika: Sy pa was ’n kollaborateur in die Tweede WÍreldoorlog. Die emigrasie is die begin van ’n lewe as buitestaander en vorm later die goue draad in sy skilderye en literÍre werk.
Koning Eenoog is ’n boeiende biografie van die ewig soekende emigrant Henk van Woerden (1947–2005), ’n skrywer wat nie net ’n bekroonde oeuvre agtergelaat het nie (Een mond vol glas – Alan Paton Award en die Frans Kellendonk-prys, Ultramarijn – Gouden Uil en Inktaap) maar ook die Nederlandse literatuur oor Suid-Afrika verander het.
In die jare 1891 tot 1893 het ongeveer 770 persone Transvaal verlaat en na Angola en Duits-Suidwes-Afrika getrek om hulle heil daar te soek. Dit staan bekend as die “sesde” Dorslandtrek.
Sowat 45 De Jagers het in verskillende groepe aan hierdie epiese trek deelgeneem. NŠ die sesde Dorslandtrek het hulle tussen Angola, Suidwes-Afrika, Suid-Afrika en selfs Kenia rondgeswerf en verdere avonture oor die hele Suider-Afrika beleef. Sommige De Jagers het in 1928 van Angola na Suidwes-Afrika getrek en hulle daar gevestig, terwyl ander eers in 1958 uit Angola gerepatrieer is.
Uit die beperkte beskikbare bronne is die verskillende trekroetes van die sesde Dorslandtrek gerekonstrueer en vir die eerste keer word ’n kaart van die verskillende trekroetes gepubliseer. ’n Geslagregister van bykans 1800 afstammelinge en aangetroude familielede van die De Jagers van die sesde Dorslandtrek en byna 500 foto’s vorm ’n omvattende beeld van hierdie familiegeskiedenis.
Township Economy provides a unique insight into township informal business and entrepreneurship. It is set in the post-apartheid period, in the third decade of Africa’s democracy and draws on evidence collected from 2010-2018 in 10 township sites, nine in South Africa and one in Namibia. The book focuses on micro-enterprises, the business strategies of township entrepreneurs and the impact of autonomous informal economic activities on urban life.
The book is unique in approach and content. It looks at spatial influences at various gradients, from the city-wide level, to objects, to invisible infrastructure. The analysis examines the influence of power as a tool to dominate and control and thus constraint inclusive opportunities.
This captivating book will be of interest academic researchers, university students and specialists in business studies, urbanism, politics and socio-economic development.
Ferial Haffajee is highly respected as one of South Africa's thought leaders and commentators. She effectively uses her media platform to raise and discuss issues pertinent to the state of the nation. In What If There Were No Whites In South Africa?, Haffajee examines our history and our present in the light of a provocative question that yields some thought-provoking analysis for the country.
From roundtable discussions with influential as well as ordinary South Africans, to research, personal thoughts and powerful anecdotes, Haffajee takes the reader through the rocky terrain of race relations in our country and grapples towards a possible way forward in terms of what it means to be South African in 2015.
Min ander gebeurtenisse in die Suider-Afrikaanse geskiedenis het so ’n onuitwisbare indruk gelaat as die Dorslandtrek. Die populÍre reisverhaalskrywer Lawrence Green het dit byvoorbeeld beskryf as “the most painful chapter in the whole history of the Afrikaner race”.
Kort nŠ hulle aankoms op Humpata het die graaf van Mayo die Dorslandtrekkers soos volg beskryf: “Taking them all round, a finer set of men I have never seen; without doubt, during that terrible seven years’ journey it was a case of the survival of the fittest.”
Die Dorslandtrek: 1874–1881 vertel die aangrypende verhaal van die ongeveer 700 persone (benewens ’n onbekende getal swart arbeiders) wat Transvaal gedurende die jare 1874 tot 1877 verlaat het en hulle in 1881 nŠ ’n swerftog van sewe jaar op Humpata op die hooglande van Angola gevestig het. Gedurende hulle epiese tog het ongeveer 230 blanke trekkers gesterf en ongeveer dieselfde getal na Transvaal teruggekeer. Hoewel ongeveer 130 babas gedurende die trek gebore is, het slegs ongeveer 370 persone hulle beloofde land uiteindelik bereik.
Die Dorslandtrek: 1874–1881 is die eerste boek wat in amper veertig jaar oor diť onderwerp verskyn. Bestaande feite word grondig ontleed en nuwe feite word op ’n omvangryke wyse byeengebring. Die resultaat is die mees omvattende boek oor diť aangrypende gebeurtenis.
The emigration debate is as old as our democracy itself.
When the “new South Africa” dawned in 1994, many people left the country out of fear for what majority rule would hold. More still left in the years that followed to seek a better life elsewhere, and communities of expats can be found all over the world in places such as Canada, England and Australia. Today, 25 years after the dawn of democracy, as optimism about the country's future ebbs and flows, new impetus has been given to the emigration debate. This time around, it is not only being discussed in reactionary circles, but around dinner tables of all creeds as many people leave for better education, job opportunities and safety. With the reality of nine wasted years tugging at our wallets and future prospects, and the allure of a global economy pulling strong, more and more people are asking, “Should I go?”
In Should we go? more than 20 of South Africa's foremost thought leaders such as Jonathan Jansen, Mandy Wiener, Phumzile van Damme and Ferial Haffajee grapple with this question. It is an attempt to find some answers that will give insight to and challenge every person who is thinking of leaving, has already left, or has decided to stay so that they may thrive as South Africans wherever they are.
Alet Law is the newsletter and engagement editor at News24 and former opinions editor. She holds a PhD in political communication from the University of Cape Town.
Taking a wide focus, Southern Journey narrates the evolution of southern history from the founding of the nation to the present day by focusing on the settling, unsettling, and resettling of the South. Using migration as the dominant theme of southern history and including indigenous, white, black, and immigrant people in the story, Edward L. Ayers cuts across the usual geographic, thematic, and chronological boundaries that subdivide southern history. Ayers explains the major contours and events of the southern past from a fresh perspective, weaving geography with history in innovative ways. He uses unique color maps created with sophisticated geographic information system (GIS) tools to interpret massive data sets from a humanistic perspective, providing a view of movement within the South with a clarity, detail, and continuity we have not seen before. The South has never stood still; it is - and always has been - changing in deep, radical, sometimes contradictory ways, often in divergent directions. Ayers's history of migration in the South is a broad yet deep reinterpretation of the region's past that informs our understanding of the population, economy, politics, and culture of the South today. Southern Journey is not only a pioneering work of history; it is a grand recasting of the South's past by one of its most renowned and appreciated scholars.
Demography drives religious change. High-fertility societies, like most of contemporary Africa, tend to be fervent and devout. The lower a population's fertility rates, the greater the tendency for people to detach from organized or institutional religion. Thus, fertility rates supply an effective gauge of secularization trends. In Fertility and Faith , Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world's religions. Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself. This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith's institutional structures. Radical change follows great upheaval. The tidal shift is well underway. With Fertility and Faith , Philip Jenkins describes this ongoing phenomenon and envisions our collective religious future.
Published with a new preface, this innovative case study from Nova Scotia analyzes the relationship between rural communities and contemporary education. Rather than supporting place-sensitive curricula and establishing networks within community populations, the rural school has too often stood apart from local life, with the generally unintended consequence that many educationally successful rural youth come to see their communities and lifestyles as places to be left behind. They face what Michael Corbett calls a mobility imperative, which, he shows, has been central to contemporary schooling. Learning to Leave argues that if education is to be democratic and serve the purpose of economic, social, and cultural development, then it must adapt and respond to the specificity of its locale, the knowledge practices of the people, and the needs of those who struggle to remain in challenged rural places.
Senegal Abroad explores the fascinating role of language in national, transnational, postcolonial, racial, and migrant identities. Capturing the experiences of Senegalese in Paris, Rome, and New York, it depicts how they make sense of who they are-and how they fit into their communities, countries, and the larger global Senegalese diaspora. Drawing on extensive interviews with a wide range of emigrants as well as people of Senegalese heritage, Maya Angela Smith contends that they shape their identity as they purposefully switch between languages and structure their discourse. The Senegalese are notable, Smith suggests, both in their capacity for movement and in their multifaceted approach to language. She finds that, although the emigrants she interviews express complicated relationships to the multiple languages they speak and the places they inhabit, they also convey pleasure in both travel and language. Offering a mix of poignant, funny, reflexive, introspective, and witty stories, they blur the lines between the utility and pleasure of language, allowing a more nuanced understanding of why and how Senegalese move.
Met haar innemende en boeiende vertelstyl teken Dot Serfontein in Systap onder die juk verhale oor die lewens van ’n versameling merkwaardige mense op.
Die leser leer ken ’n groep Noord-Vrystaters wat aan diť wÍreld sy sonderlinge geskiedenis en karakter verleen het. Dit is ’n distrik “lankal reeds bewoon deur verantwoordelike, stoere mense wat hulle deur niemand laat voorsÍ nie”, soos dit in die titelverhaal gestel word.
Van hierdie stoere mense is byvoorbeeld die unieke tant Hannie Wolmarans. Die staaltjies oor haar het vir die skryfster as kind so onwaarskynlik geklink dat hulle in dieselfde klas as sprokies geval het. Daar is byvoorbeeld ook oom Lood, wat selfs in die eienaardige Serfontein-familie, hom kon onderskei as ’n eienaardige mens. Die luimige aard van die vertellings word ook in hierdie bundel deurweef met waardering en deernis, veral vir haar ma Boeta en pa Oupats.
While recognizing that distinctions between categories are often fuzzy, Migration covers many types of migrants including explorers, slaves, pilgrims, mineworkers, labourers, exiles, refugees, sex workers, students, tourists, retirees and expatriates. Cohen covers a long span of history and many regions and themes, giving context and colour to one of the most pressing issues of our time. The text is supplemented by a series of vivid maps, evocative photographs and powerful graphics. Migration is present at the dawn of human history - the phenomena of hunting and gathering, seeking seasonal pasture and nomadism being as old as human social organization itself. The flight from natural disasters, adverse climatic changes, famine, and territorial aggression by other communities or other species were also common occurrences. But if migration is as old as the hills, why is it now so politically sensitive? Why do migrants leave? Where do they go, in what numbers and for what reasons? Do migrants represent a threat to the social and political order? Are they none-the-less necessary to provide labour, develop their home countries, increase consumer demand and generate wealth? Can migration be stopped? All these questions are probed in an authoritative text by one of Britain's leading migration scholars.
Long-term social and demographic changes - and the conflicts they create - continue to transform British politics. In this accessible and authoritative book Sobolewska and Ford show how deep the roots of this polarisation and volatility run, drawing out decades of educational expansion and rising ethnic diversity as key drivers in the emergence of new divides within the British electorate over immigration, identity and diversity. They argue that choices made by political parties from the New Labour era onwards have mobilised these divisions into politics, first through conflicts over immigration, then through conflicts over the European Union, culminating in the 2016 EU referendum. Providing a comprehensive and far-reaching view of a country in turmoil, Brexitland explains how and why this happened, for students, researchers, and anyone who wants to better understand the remarkable political times in which we live.
Danny – Dhananjaya Rajaratnam – is an undocumented immigrant in Sydney, denied refugee status after he has fled from his native Sri Lanka. Working as a cleaner, living out of a grocery storeroom, for three years he’s been trying to create a new identity for himself. And now, with his beloved vegan girlfriend, Sonja, with his hidden accent and highlights in his hair, he is as close as he has ever come to living a normal Australian life.
But then one morning, Danny learns a female client of his has been murdered. When Danny recognizes a jacket left at the murder scene, he believes it belongs to another of his clients ― a doctor with whom he knows the woman was having an affair. Suddenly Danny is confronted with a choice: come forward with his knowledge about the crime and risk being deported, or say nothing, and let justice go undone? Over the course of a single day, evaluating the weight of his past, his dreams for the future, and the unpredictable, often absurd reality of living invisibly and undocumented, he must wrestle with his conscience and decide if a person without rights still has responsibilities.
Propulsive, insightful, and full of Aravind Adiga’s signature wit and magic, Amnesty is both a timeless moral struggle and a universal story with particular urgency today.
Although the Montaukett were among the first tribes to establish relations with the English in the seventeenth century, until now very little has been written about the evolution of their interaction with the settlers. John A. Strong, a noted authority on the Indians of Long Island, has written a concise history that focuses on the issues of land tenure in the relations between the English and the Montaukett. Strong also explores issues of cultural assimilation, political and social tensions, and patterns of economic dependency among the Montaukett.
’n AsteroÔde so groot soos Tafelberg tref meer as twee miljard jaar gelede die plek wat uiteindelik Suid-Afrika sou word. NŠ diť slag volg ’n onstuimige geskiedenis.
Die storie begin in die tyd toe die aarde se rykste goudneerslae gevorm is. Van hier strek die verhaal tot verby die geboorte van demokrasie in 1994 – ’n ander gebeurtenis wat die wÍreld se asem weggeslaan het. Langs die weg kom ’n mens die oudste dinosourusse wat ooit gelewe het teŽ, asook die planeet se heel eerste mense en vroegste kulture. Inkomelinge het die geskiedenis gevorm – jagterversamelaars, landbouers en kuddewagters, ystersmede vanuit die noorde, en immigrante vanuit Europa en AsiŽ.
Suid-Afrika se mense het oorlog gemaak en vrede gesluit, goud en diamante ontdek, glorieryke hoogtes bereik en in die dieptes van onderdrukking verval – totdat almal op ’n dag as gelykes in ’n ry ingeval het om vir ’n regering te stem wat hulle as demokratiese volk die een-en-twintigste eeu sou binnelei. Dit is die verhaal van dinosourusse, diamante en demokrasie.
During the postwar period of 1948-56, over 400,000 Jews from the Middle East and Asia immigrated to the newly established state of Israel. By the end of the 1950s, Mizrahim, also known as Oriental Jewry, represented the ethnic majority of the Israeli Jewish population. Despite their large numbers, Mizrahim were considered outsiders because of their non-European origins. Viewed as foreigners who came from culturally backward and distant lands, they suffered decades of socioeconomic, political, and educational injustices. In this pioneering work, Roby traces the Mizrahi population's struggle for equality and civil rights in Israel. Although the daily ""bread and work"" demonstrations are considered the first political expression of the Mizrahim, Roby demonstrates the myriad ways in which they agitated for change. Drawing upon a wealth of archival sources, many only recently declassified, Roby details the activities of the highly ideological and politicized young Israel. Police reports, court transcripts, and protester accounts document a diverse range of resistance tactics, including sit-ins, tent protests, and hunger strikes. Roby shows how the Mizrahi intellectuals and activists in the 1960s began to take note of the American civil rights movement, gaining inspiration from its development and drawing parallels between their experience and that of other marginalized ethnic groups. The Mizrahi Era of Rebellion shines a light on a largely forgotten part of Israeli social history, one that profoundly shaped the way Jews from African and Asian countries engaged with the newly founded state of Israel.
You may like...
Between Everything and Nothing - The…
Joe Meno Hardcover
Migrant Labour After Apartheid - The…
Leslie J. Bank, Dorrit Posel, … Paperback
The Next Great Migration - The Beauty…
Sonia Shah Hardcover
California Dreaming - Boosterism…
J. P. Sandul Paperback
Family Activism - Immigrant Struggles…
Amalia Pallares Paperback R864 Discovery Miles 8 640
The Blue Ridge Tunnel - A Remarkable…
Mary E Lyons Paperback
Duty and Dynamite - A Life of Activism
Laloo Chiba Paperback
Transforming Politics, Transforming…
Taeku Lee, S.Karthick Ramakrishnan, … Paperback R781 Discovery Miles 7 810
New Higher History: Migration and Empire…
Simon Wood Paperback R578 Discovery Miles 5 780
So Rugged and Mountainous - Blazing the…
Will Bagley Paperback R1,006 Discovery Miles 10 060