THE RICHARD & JUDY NUMBER ONE BESTSELLER 'A suspenseful epic' Daily Telegraph 'A triumph' Financial Times 'Heartbreaking' Mail on Sunday 'Deeply moving' Sunday Times Mariam is only fifteen when she is sent to Kabul to marry Rasheed. Nearly two decades later, a friendship grows between Mariam and a local teenager, Laila, as strong as the ties between mother and daughter. When the Taliban take over, life becomes a desperate struggle against starvation, brutality and fear. Yet love can move a person to act in unexpected ways, and lead them to overcome the most daunting obstacles with a startling heroism.

Since the work of Edward Said first appeared, countless studies have shown the ways in which Western writers--sometimes unwittingly--participate in the oversimplified East/West dichotomy of Orientalism. Yet no study has considered how writers from the so-called Orient approach this idea. A wide-ranging survey of the vast and diverse world of Anglophone Arab literature, Immigrant Narratives examines the complex ways in which Arab emigres contend with, resist, and participate in the problems of Orientalism.
Hassan's account begins in the early twentieth century, as he considers the pioneering Lebanese American writers, Ameen Rihani and Kahlil Gibran. The former's seminal novel, The Book of Khalid sought to fuse Arabic and European literary traditions in search of a civilizational synthesis, whereas the latter found success by mixing Hindu, Christian, mystical, and English Romantic ideas into a popular spiritualism. Hassan then considers Arab immigrant life-writing, ranging from autobiographies by George Haddad and Abraham Rihbany to memoirs of exile by the Egyptian-born Leila Ahmed and Palestinian refugees like Fawaz Turki and Edward Said. Hassan considers issues of representation in looking to how Arab immigrant writers like Ramzi Salti and Rabih Alameddine use homosexuality to reflect on Arab typecasting. Ahdaf Soueif's fiction reflects her growing awareness of the politics of reception of Anglophone Arab women writers while Leila Aboulela's fiction, inspired by an immigrant Islamic perspective, depicts the predicament of the Muslim minority in Britain.
Drawing upon postcolonial, translation, and minority discourse theory, Immigrant Narratives investigates how key writers have described their immigrant experiences, acting as mediators and interpreters between cultures, and how they have forged new identities in their adopted countries."

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In the long history of Britain as an independent nation all of the immigrant groups who ever reached our shores never amounted to more than one per cent of the population...before 1997. Between 1997 and 2010 more than five million foreigners were allowed to come and live in Britain unhindered and they now make up more than 13 per cent of the total population, one in eight... a total still rising by more than half a million each year. Ignored by fearful politicians is the fact that more than two thirds of all migration since 2001 has come from outside the EC and that Britain, a tiny island off the coast of Europe, has seen its population increase to such an extent that it now has more Muslims living within its borders than the whole of the United States of America. Based on current birth-rates the Muslim population of Britain will exceed 50 per cent of the total British population by 2050. There was no vote ever taken on such a radical transformation...it was not in any political manifesto and it was never discussed in Parliament but the consequences of this invasion has changed the face of Britain forever. As Britain prepares to receive another wave of immigration, this time from Romania and Bulgaria, the cost to the taxpayer incurred by the provision of additional school places, prison places, housing and welfare benefits remains shrouded in a fog of politically correct deceit. What cannot be concealed is the colonization of our towns and cities by people whose culture appears to be incompatible with our traditional way of life. Britain is now at a crossroads in its history almost as grave as the one encountered in 1939. Just around the corner are years of civil unrest, industrial action, religious strife and terrorist activity. Soon to come are restrictions placed on our liberties, our schools, our courts and drastic reductions in our living standards. This book examines the legacy that mass migration has left Britain and the prospects for its survival as a democratic nation state.

Every year since 2001 no less than 150 sets of the decomposed or skeletal remains of people crossing into the US from Mexico have been discovered in remote areas of Arizona's Sonoran Desert. Pima County Forensic Science Center in Tucson deals with most of them, analyzing and storing their remains, archiving their possessions - and hopefully - determining their identities. In Left Behind, documentary photographer Jonathan Hollingsworth delivers a sobering look at those who do not survive the Arizona border crossing and the personal effects that they leave behind. The work takes the viewer on a journey through the day-to-day operations of the forensic science center, as well as into its archive of personal effects of the border crossers . Hollingsworth also travelled to Nogales (a key entry point across the border), and to Green Valley, Arizona where he discovered belongings left on the desert floor by migrants awaiting road-side pick-up in the dead of night. "It is a way of humanizing the immigration issue we face in the USA. It points to how desperate these individuals are to escape and start a new life. Essentially this book stands as a memorial to people who died alone, without ceremony and who are often still unknown."

Equity is the tool to achieve diversity and inclusion that will help eliminate injustice and fairly distribute the benefits of an equitable environment to everyone. Corporate culture around the world has already stated efforts for sustainable development through corporate social responsibility (CSR) initiatives in rural areas. This infrastructure must be strengthened so that the rural community can become an active part of changing the world of work. Diversity, Equity, and Inclusion Efforts of Businesses in Rural Areas evaluates growth trajectories and educational opportunities in rural areas. It further explores the inclusion efforts of marginalized groups in rural society. Covering topics such as the construction industry, rural populations, and workplace inclusivity, this premier reference source is a valuable resource for policymakers, investors, professionals, business leaders and managers, economists, sociologists, students and educators of higher education, librarians, researchers, and academicians.

From a Pulitzer Prize-winning historian comes the first definitive history of the Western hemisphere, a sweeping five-century narrative of North and South America that redefines our understanding of both continents.

The story of the United States’ unique sense of itself was forged facing south – no less than Latin America’s was indelibly stamped by the looming colossus to the north. In this stunningly original reinterpretation of the New World, Professor Greg Grandin reveals how the Americas emerged from constant, turbulent engagement with each other, shedding new light on well-known historical figures like Bartolomé de las Casas, Simón Bolívar and Woodrow Wilson, as well as lesser-known actors such as the Venezuelan Francisco de Miranda, who almost lost his head in the French Revolution and conspired with Alexander Hamilton to free America from Spain.

America, América traverses half a millennium, from the Spanish Conquest – the greatest mortality event in human history – through the eighteenth-century wars for independence and the Monroe Doctrine, to the coups and revolutions of the twentieth century. This monumental work of scholarship fundamentally changes our understanding of slavery and racism, the rise of universal humanism, and the role of social democracy in staving off extremism. At once comprehensive and accessible, America, América shows how the United States and Latin America together shaped the laws, institutions, and ideals that govern the modern world. Drawing on a vast array of sources, and told with authority and flair, this is a genuinely new history of the New World.

During the past three decades there have been many studies of transnational migration. Most of the scholarship has focused on one side of the border, one area of labor incorporation, one generation of migrants, and one gender. In this path-breaking book, Manuel Barajas presents the first cross-national, comparative study to examine a Mexican-origin community's experience with international migration and transnationalism. He presents an extended case study of the Xaripu community, with home bases in both Xaripu, Michoacan, and Stockton, California, and elaborates how various forms of colonialism, institutional biases, and emergent forms of domination have shaped Xaripu labor migration, community formation, and family experiences across the Mexican/U.S. border for over a century. Of special interest are Barajas's formal and informal interviews within the community, his examination of oral histories, and his participant observation in several locations. Barajas asks, What historical events have shaped the Xaripus' migration experiences? How have Xaripus been incorporated into the U.S. labor market? How have national inequalities affected their ability to form a community across borders? And how have migration, settlement, and employment experiences affected the family, especially gender relationships, on both sides of the border?

THE RICHARD & JUDY NUMBER ONE BESTSELLER 'A suspenseful epic' Daily Telegraph 'A triumph' Financial Times 'Heartbreaking' Mail on Sunday 'Deeply moving' Sunday Times Mariam is only fifteen when she is sent to Kabul to marry Rasheed. Nearly two decades later, a friendship grows between Mariam and a local teenager, Laila, as strong as the ties between mother and daughter. When the Taliban take over, life becomes a desperate struggle against starvation, brutality and fear. Yet love can move a person to act in unexpected ways, and lead them to overcome the most daunting obstacles with a startling heroism.

On August 8, 1942, 302 people arrived by train at Vocation, Wyoming, to become the first Japanese American residents of what the U.S. government called the Relocation Center at Heart Mountain. In the following weeks and months, they would be joined by some 10,000 of the more than 120,000 people of Japanese descent, two-thirds of them U.S. citizens, incarcerated as "domestic enemy aliens" during World War II. Heart Mountain became a town with workplaces, social groups, and political alliances-in short, networks. These networks are the focus of Saara Kekki's Japanese Americans at Heart Mountain. Interconnections between people are the foundation of human societies. Exploring the creation of networks at Heart Mountain, as well as movement to and from the camp between 1942 and 1945, this book offers an unusually detailed look at the formation of a society within the incarcerated community, specifically the manifestation of power, agency, and resistance. Kekki constructs a dynamic network model of all of Heart Mountain's residents and their interconnections-family, political, employment, social, and geospatial networks-using historical "big data" drawn from the War Relocation Authority and narrative sources, including the camp newspaper Heart Mountain Sentinel. For all the inmates, life inevitably went on: people married, had children, worked, and engaged in politics. Because of the duration of the incarceration, many became institutionalized and unwilling to leave the camps when the time came. Yet most individuals, Kekki finds, took charge of their own destinies despite the injustice and looked forward to the day when Heart Mountain was behind them. Especially timely in its implications for debates over immigration and assimilation, Japanese Americans at Heart Mountain presents a remarkable opportunity to reconstruct a community created under duress within the larger American society, and to gain new insight into an American experience largely lost to official history.

Journey without End chronicles the years-long journey of extracontinentales-African and South Asian migrants moving through Latin America toward the United States. Based on five years of collaborative research between a journalist and an anthropologist, this book makes an engrossing, sometimes surreal, narrative-driven critique of how state-level immigration policy fails extracontinental migrants. The book begins with Kidane, an Eritrean migrant who has left his pregnant wife behind to make the four-year trip to North America; it then picks up the natural disaster-riddled voyage of Roshan and Kamala Dhakal from Nepal to Ecuador; and it continues to the trials of Cameroonian exile Jane Mtebe, who becomes trapped in a bizarre beachside resort town on the edge of the DariEn Gap-the gateway from South to Central America. Journey without End follows these migrants as their fitful voyages put them in a semi-permanent state of legal and existential liminality as mercurial policy creates profit opportunities that transform migration bottlenecks-Quito's tourist district, a Colombian beachside resort, Panama's DariEn Gap, and a Mexican border town-into spontaneous migration-oriented spaces rife with race, gender, and class exploitation. Even then, migrant solidarity allows for occasional glimpses of subaltern cosmopolitanism and the possibility of mobile futures.

Journey without End chronicles the years-long journey of extracontinentales-African and South Asian migrants moving through Latin America toward the United States. Based on five years of collaborative research between a journalist and an anthropologist, this book makes an engrossing, sometimes surreal, narrative-driven critique of how state-level immigration policy fails extracontinental migrants. The book begins with Kidane, an Eritrean migrant who has left his pregnant wife behind to make the four-year trip to North America; it then picks up the natural disaster-riddled voyage of Roshan and Kamala Dhakal from Nepal to Ecuador; and it continues to the trials of Cameroonian exile Jane Mtebe, who becomes trapped in a bizarre beachside resort town on the edge of the DariEn Gap-the gateway from South to Central America. Journey without End follows these migrants as their fitful voyages put them in a semi-permanent state of legal and existential liminality as mercurial policy creates profit opportunities that transform migration bottlenecks-Quito's tourist district, a Colombian beachside resort, Panama's DariEn Gap, and a Mexican border town-into spontaneous migration-oriented spaces rife with race, gender, and class exploitation. Even then, migrant solidarity allows for occasional glimpses of subaltern cosmopolitanism and the possibility of mobile futures.

In the early twentieth century, historical imaginings of Japan contributed to the Argentine vision of "transpacific modernity." Intellectuals such as Eduardo Wilde and Manuel Domecq GarcIa celebrated Japanese customs and traditions as important values that can be integrated into Argentine society. But a new generation of Nikkei or Japanese Argentines is rewriting this conventional narrative in the twenty-first century. Nikkei writers such as Maximiliano Matayoshi and Alejandra Kamiya are challenging the earlier, unapologetic view of Japan based on their own immigrant experiences. Compared to the experience of political persecution against Japanese immigrants in Brazil and Peru, the Japanese in Argentina generally lived under a more agreeable sociopolitical climate. In order to understand the "positive" perception of Japan in Argentine history and literature, Samurai in the Land of the Gaucho turns to the current debate on race in Argentina, particularly as it relates to the discourse of whiteness. One of the central arguments is that Argentina's century-old interest in Japan represents a disguised method of (re)claiming its white, Western identity. Through close readings of diverse genres (travel writing, essay, novel, short story, and film) Samurai in the Land of the Gaucho yields a multi-layered analysis in order to underline the role Japan has played in both defining and defying Argentine modernity from the twentieth century to the present.

The Argentine vision of "transpacific modernity" was in part informed by historical imaginings of Japan in the early twentieth century. Intellectuals such as Eduardo Wilde and Manuel Domecq GarcIa celebrated Japanese customs and traditions as important values that can be integrated into Argentine society. But a new generation of Nikkei or Japanese Argentines is rewriting this conventional narrative in the twenty-first century. Nikkei writers such as Maximiliano Matayoshi and Anna Kazumi Stahl are challenging the earlier, unapologetic view of Japan based on their own immigrant experiences. Compared to the experience of political persecution against Japanese immigrants in Brazil and Peru, the Japanese in Argentina generally lived under a more agreeable sociopolitical climate. In order to understand the "positive" perception of Japan in Argentine history and literature, Samurai in the Land of the Gaucho turns to the current debate on race in Argentina, particularly as it relates to the discourse of whiteness. One of the central arguments is that Argentina's century-old interest in Japan represents a disguised method of (re)claiming its white, Western identity. Through close readings of diverse genres (travel writing, essay, novel, short story, and film) Samurai in the Land of the Gaucho yields a multi-layered analysis in order to underline the role Japan has played in both defining and defying Argentine modernity from the twenty century to the present.