Through focusing on the sexual politics that have emerged out of post-apartheid South Africa, Spurlin investigates textual and cultural representations of same-sex desire outside of the Euroamerican axes of queer culture and politics, and considers the ways in which queer cultural productions in southern Africa do not merely intersect with western queer identity politics and cultural representations but also resist them. "Imperialism Within the Margins" therefore provides an engaged and much-needed critique of the long-present "heterosexist" biases of postcolonial studies and the "western" biases of academic queer theory.

This book provides an overview on critical healing, which draws on queer theory, disability studies, postcolonial theory, and literary and cultural studies in order to theorize productive engagements between the clinical and cultural aspects of biomedical knowledge and practice. The essays in this volume historicize and theorize diagnosis, particularly diagnosis that impacts trans health and sexuality, queer health and identity, and sexually transmitted diseases such as HIV/AIDS. The chapters also address racialization, disability, and colonialism through discussions of fiction, film, critical memoir, and comics in relation to biomedical discourse and knowledge. Previously published in Journal of Medical Humanities Volume 40, issue 1, March 2019 Chapter “Queer Theory and Biomedical Practice: The Biomedicalization of Sexuality/The Cultural Politics of Biomedicine� is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

Lost Intimacies: Rethinking Homosexuality under National Socialism uses queer theory as a hermeneutic tool with which to read against the grain of heterotextual narratives of the Holocaust and as a way of locating alternative pathways of meaning in dominant Holocaust research. Specifically addressing the racialization of sexuality, the book asks how the politics of sexuality can be more explicitly and systematically theorized, along with state-sanctioned homophobia under Nazism, with a clear recognition that homophobia seldom operated alone, but worked in conjunction with other axes of power, including race, gender, eugenics, and population politics. In theorizing gender and sexuality as entangled axes of analysis, the book allows the specificity of lesbian difference to emerge and challenges the received wisdom that lesbians were not as systematically persecuted under National Socialism. William J. Spurlin questions the wisdom of received scholarship that reduces Nazi fascism to latent homosexuality, and examines the possible implications of Nazi homophobia, and its imbrication with other deployments of power, for the study of contemporary culture where the homophobic impulse continues to reverberate, thereby challenging understandings of history steeped in notions of progressive modernity.

Contested Borders broadens understandings of dissident sexualities in Africa through focusing specifically on the Maghreb where gender/sexual politics have emerged under a different set of historical, material, and ideological conditions compared with sub-Sahara Africa, which has been the focus of much of the scholarship on African sexualities. It examines new representations of same-sex desire emerging in new francophone life writing, memoir, and literature from Algeria, Morocco, and Tunisia, where long-established traditions pertaining to gender and sexuality are brought into contact with new forms of gender and sexual dissidence, resulting from the inflection of globally-circulating discourses and embodiments of queerness in Africa, and from the experience of emigration and settlement by the writers concerned in France. The book analyses how such writers as Rachid O., Abdellah Taia, Eyet Chekib Djaziri, Nina Bouraoui, foreground translation and narrative reflexivity around incommensurable spaces of queerness in order to index their crossings and negotiations of multiple languages, histories, cultures. By writing in French, it argues that these writers are not merely mimicking the language of their former coloniser, but inflecting a European language with vocabularies and turns of phrase indigenous to North Africa, thus creating new possibilities of meaning and expression to name their lived experience of gender and sexual otherness-a form of (queer) translational praxis that destabilises received gender/sexual categories both within the Maghreb and in Europe.