This book examines the trope of echo in early modern literature and drama, exploring the musical, sonic, and verbal effects generated by forms of repetition on stage and in print. Focusing on examples where Echo herself appears as a character, this study shows how echoic techniques permeated literary, dramatic, and musical performance in the period, and puts forward echo as a model for engaging with sounds and texts from the past. Starting with sixteenth century translations of myths of Echo from Ovid and Longus, the book moves through the uses of echo in Elizabethan progress entertainments, commercial and court drama, Jacobean court masques, and prose romance. It places the work of well-known dramatists, such as Ben Jonson and John Webster, in the context of broader cultures of performance. The book will be of interest to scholars and students of early modern drama, music, and dance.

Professional Imaginative Writing in England, 1670-1740 sets out to provide an overview of the social, political, economic, and institutional context within which imaginative writing developed during the late 17th and 18th century. It was in this period that such writing became a widely-consumed commodity, as literacy improved, women entered the literary workplace in considerable numbers, newspapers and periodicals emerged as distinct forms, and the novel became a recognized literary form.

Jean-Francois Gounard's examination of the writings of Richard Wright and James Baldwin achieves a balance between the fiery Wright and the placid Baldwin. Gounard's two studies convincingly prove a complementary relationship between the works of these two American writers. Both reflect the profound desire of black Americans to be recognized as first class citizens: Wright aroused white America's conscience, Baldwin made that conscience experience guilt. According to Gounard, this complementary relationship, and their leading roles in American race relations, make their work seminal. Understanding the evolution of Wright's and Baldwin's ideas is essential to understanding the evolution of the American race problem. This analytical study covers both the literary works and the political and philosophical essays of these two men. It is a valuable study for courses in Afro-American studies and African literature. American society has not yet given definitive, hopeful, answers to the questions raised by this study. Gounard relies on biographical elements and textual analysis to retrace meticulously the careers of these two writers who deeply influenced their era. This study stresses the evolution of their ideas in their essays, articles, and interviews. Emphasis is also placed on how those ideas were applied in their novels, short stories, plays, and poems. Gounard also introduces the points of view of various critics. This in-depth study follows a chronological path covering a thirty year period (1940-1970), concluding with a comprehensive bibliography of the two authors' works--a most valuable resource tool.

The aim of this collection is to illustrate the pervasive influence of humanist rhetoric on early-modern literature and philosophy. The first half of the book focuses on the classical rules of judicial rhetoric. One chapter considers the place of these rules in Shakespeare's The Merchant of Venice, while two others concentrate on the technique of rhetorical redescription, pointing to its use in Machiavelli's The Prince as well as in several of Shakespeare's plays, notably Coriolanus. The second half of the book examines the humanist background to the philosophy of Thomas Hobbes. A major new essay discusses his typically humanist preoccupation with the visual presentation of his political ideas, while other chapters explore the rhetorical sources of his theory of persons and personation, thereby offering new insights into his views about citizenship, political representation, rights and obligations and the concept of the state.

This is the first study to reconstruct the political origins of English women's poetry between the execution of Charles I and the death of Queen Anne. Carol Barash's book shows that, between Katherine Philips (1632-64) and Anne Finch, Countess of Winchilsea (1661-1720), an English women's poetic tradition developed as part of the larger political shifts in these years, and particularly in women writers' fascination with the figure of the female monarch. Writers discussed include Aphra Behn, Katherine Philips, Anne Killigrew, Jane Barker, and Anne Finch. Based on extensive archival research in England and the United States, English Women's Poetry, 1649-1714 argues that ideas about women's voices and women's communities were crucial to the shaping of an English national literature after the civil wars. Women enter print culture - as poets and as women - by situating their writing in defence of embattled monarchy. Women poets are especially fascinated with the figure of the female monarch (both real and mythic). Their sense of poetic legitimacy derives from the communities they generate around figures of female authority, particularly James II's second wife, Mary of Modena, and later Queen Anne.

Historians have long puzzled over the `death' of astrology at the end of the seventeenth century. Visions of the Future demonstrates that astrology was alive and well for much of the nineteenth century, finding expression in one of the best-selling items of popular literature, the almanac. It examines the contents of the most notorious almanacs, such as Moore's and Poor Robin, publications which provide a colourful entry into popular culture and which suggest that a belief in the possibility of seeing the future was widespread. The book goes on to discuss why all claims to predict the future, including those of astrology, became categorized as `superstition'. It argues that this development was linked to two major cultural changes: the rise of statistical discourse and the dominance of Newtonian time. Statistical forecasting achieved the status of a `science' at the same time as `visions' of the future were being marginalized. Examining the historical context of the substitution of one type of knowledge for another makes an important contribution to current discussion about interaction between the different levels of culture.

The Literary Genres of Edmund Burke brings a literary perspective to bear upon Edmund Burke's political writings. Burke understood himself to be a `literary' writer, a claim that held a much greater cultural and political significance in his time than it does in our own. This study recontextualizes Burke's writings by exploring what the eighteenth century understood by the term `literature' and by demonstrating how thoroughly he relies on the dominant literary discourses of his time, especially the satire and georgic/didactic modes, in composing his speeches and polemics. From his debt to the Scriblerian satire of Pope and swift to his extensive use of the theatrical metaphor and his forays into the fields of gothic romance, tragedy, and epic, De Bruyn argues that the literary forms Burke uses are instrinsic and indispensable elements in the meanings of his texts, both for himself and for his audience.

Paradoxes of Freedom is a study of the historical and philosophical conception of liberty. Centering his argumemt upon the Romantic exaltation of freedom that followed the psychic explosion of the French Revolution, Thomas McFarland identifies freedom as one of the three chief transcendencies, along with love and religion, by which humanity orientates itself. Departing from contemplation of the significance of the revolutionary motto `live free or die', he examines the apotheosis of freedom along with its vicissitudes, and indicates, by an examination ranging from Shakespeare and Luther to the writings of Nietzsche and Wagner, both the reasons for the supreme valuation of freedom and the nature of the hindrances, in theory and in fact, that enmesh the actual realization of freedom. the book concludes with a sombre assessment of the future of freedom as an orientating transcendence.

Gothic Romanticism: Wordsworth, Architecture, Politics, Form offers a revisionist account of both Wordsworth and the politics of antiquarianism in the late eighteenth and early nineteenth centuries. As a historically-driven study that develops a significant critique and revision of genre- and theory-based approaches to the Gothic, it covers many key works by Wordsworth and his fellow "Lake Poets" Samuel Taylor Coleridge and Robert Southey. The second edition incorporates new materials that develop the argument in new directions opened up by changes in the field over the last decade. The book also provides a sustained reflection upon Romantic conservatism, including the political thought and lasting influence of Edmund Burke. New material places the book in wider and longer context of the political and historical forms seen developing in Wordsworth, and proposes Gothic Romanticism as the alternative line of cultural development to Victorian Medievalism.

This book examines the pivotal role of Johann Joachim Winckelmann as an arbiter of classical taste. It identifies the key features of Winckelmann's treatment of classical beauty, particularly in his famous descriptions, and investigates his teaching of the appreciation of beauty. The work identifies and examines the point at which theory and descriptive method are merged in a practical attempt to offer aesthetic education. The publications and correspondence of Winckelmann's pupils are offered as criteria for judging the success of his mission, eventually casting doubt upon his concept of aesthetic education, both in theory and practice. The final chapter of the book is concerned with Goethe's reception of Winckelmann, which shows unusual sensitivity to his work's aesthetic core. It also shows how Goethe's own writing on Italy reveals a process of independent aesthetic education akin to Winckelmann's and distinct from his pupils. The work is founded in close textual analysis but also covers the principles of the aesthetic education, the value of the Grand Tour and the role of Rome in the European imagination.

This volume considers the influential revival of ancient philosophical skepticism in the 16th and early 17th centuries and investigates, from a comparative perspective, its reception in early modern English, Spanish and French drama, dedicating detailed readings to plays by Shakespeare, Calderon, Lope de Vega, Rotrou, Desfontaines, and Cervantes. While all the plays employ similar dramatic devices for "putting skepticism on stage", the study explores how these dramas, however, give different "answers" to the challenges posed by skepticism in relation to their respective historico-cultural and "ideological" contexts.

The Oxford History of the Irish Book is a major new series that charts the development of the book in Ireland from its origins within an early medieval manuscript culture to its current incarnation alongside the rise of digital media in the twenty-first century.
Volume III: The Irish Book in English, 1550-1800 contains a series of groundbreaking essays that seek to explain the fortunes of printed word from the early Renaissance to the end of the eighteenth century. The essays in section one explain the development of print culture in the period, from its first incarnation in the small area of the English Pale around Dublin, dominated by the interests of the English authorities, to the more widespread dispersal of the printing press at the close of the eighteenth century, when provincial presses developed their own character and style either alongside or as a challenge to the dominant intellectual culture. Section two explains the crucial developments in the structure and technical innovation of the print trade; the role played by private and public collections of books; and the evidence of changing reading practices throughout the period. The third and longest section explores the impact of the rise of print. Essays examine the effect that the printed book had on religious and political life in Ireland, providing a case study of the impact of the French Revolution on pamphlets and propaganda in Ireland; the transformations illustrated in the history of historical writing, as well as in literature and the theatre, through the publication of play texts for a wide audience. Others explore the impact that print had on the history of science and the production of foreign language books.The volume concludes with an authoritative bibliographical essay outlining the sources that exist for the study of the book in early modern Ireland. This is an authoritative volume with essays by key scholars that will be the standard guide for many years to come.

Poetry of Opposition and Revolution is an important new study of the relation between poetry and politics in English literature from Dryden to Wordsworth. Building on his argument in Poetry and the Realm of Politics: Shakespeare to Dryden (also available from OUP), Howard Erskine-Hill reveals that the major tradition of political allusion is not, as has often been argued, that of the political allegory and overtly political poems, but rather a more shifting and less systematic practice, often involving equivocal or multiple reference. Drawing on the revisionist trend in recent historiography, the book offers new and thought-provoking readings of familiar texts. Dryden's Aeneid version and Pope's Rape of The Lock are shown to belong not just to contemporary convention, but to a more widespread and older style of envisioning high politics and the crises of government. The early books of The Prelude can be seen to show marked political features; reflections of the 1688 Revolution are traced in The Rape of the Lock; and a Jacobite emotion is identified in The Vanity of Human Wishes. Taking issue with recent New Historicist Romantic criticism, the concluding chapters argue that what have seemed to many to be traces of covert political displacement or erasure in Wordsworth are in fact marks of a continuing political preoccupation, which found new forms after the collapse of the Enlightenment programme into the Jacobin terror.

This volume traces transformations in attitudes toward, ideas about, and experiences of religion and the senses in the medieval and early modern period. Broad in temporal and geographical scope, it challenges traditional notions of periodisation, highlighting continuities as well as change. Rather than focusing on individual senses, the volume's organisation emphasises the multisensoriality and embodied nature of religious practices and experiences, refusing easy distinctions between asceticism and excess. The senses were not passive, but rather active and reactive, res-ponding to and initiating change. As the contributions in this collection demonstrate, in the pre-modern era, sensing the sacred was a complex, vexed, and constantly evolving process, shaped by individuals, environment, and religious change. The volume will be essential reading not only for scholars of religion and the senses, but for anyone interested in histories of medieval and early modern bodies, material culture, affects, and affect theory.

Robert Greene holds a significant place in our understanding of Elizabethan literature. This book offers the most rigorous attempt yet undertaken to determine the scope of the playwright's canon through analyses of Greene's verse style, vocabulary, rhyming habits, and the dramatist's phraseology in his attested plays and in comparison to four plays that have long been on the margins of Greene's corpus: Locrine, Selimus, George a Greene, and A Knack to Know a Knave. The book defines the ranges for Greene's stylistic habits for the very first time and proceeds to identify parallels of thought, language, and overall dramaturgy that reveal a single author's creative consciousness. This volume also casts light on Greene as a more collaborative dramatist than has hitherto been acknowledged. Through emphasizing the immediate surroundings in which Greene was writing - the flourishing of popular theatres in two compact areas of London, in which each theatre company and their dra-matists kept a close eye on what their competitors were producing - Greene emerges as an influential playwright, whose restored oeuvre enables us to establish new ways in which his dramatic methods impacted other writers of the period, including Shakespeare.

Originally published in 1972 and based on extensive research and use of source materials including manuscripts, this book examines Puritan spiritual autobiographies written before 1725 and sets them in the context of the literary tradition out of which they grew. As well as Bunyan, Baxter and Fox, this book also discusses important works which have received less attention, notably the Confessions of Richard Norwood, the Bermudan settler. The book identifies 3 strands in the tradition: the work of the 'orthodox' Puritans; the prophets of the Commonwealth, and the confessions and journals of the early Quakers. The social, religious and literary factors which contributed to their development are discussed and it is shown how the self-analysis popularized by the Puritan preachers and writers contributed to the development of the novel. The book will be of particular value to those interested in 17th Century literature or religion.

This volume collects original essays from a wide range of international scholars in the field of Dante Studies. All essays address the current persistence of Dante's presence in contemporary popular culture. Studied fields are as varied as the visual arts, the music scene (independent as well as experimental rock and pop music), film, theater and television productions (both high-brow and commercial), the political rhetoric of American and European personalities, commercial advertisements, video- and boardgames. The volume offers a large number of previously unpublished illustrations reacting to the Divine Comedy. The collection expands the scope of previous scholarship on the topic and updates the critical approach. It balances cutting-edge scholarly research with helpful insights and tools for teaching Dante in a variety of contexts. All source material is made available in English translation.

The group volume distinguishes itself by its multidisciplinary, comparative approach and by the network of relationships it weaves between the various European languages and cultures. The study takes shape from its different viewpoints and in its diverse contexts, to chart a detailed historical-conceptual map of the basic role theater played in forging the modern European consciousness. The thematic core of ‘theatermania’ lay in the authentic theatrical passion that manifested itself in different ways from one country to another throughout the 18th century. While the aesthetic, social and political value of theater took a variety of forms, its central feature was the privileged place it gave to collective and individual social revolutions, phenomena that could be defined as upheavals of the collective imagination, which found in theater a source of nourishment, mediation or control. The volume offers not just a series of historical-theatrical studies, but a view of history that foregrounds the passions that were regularly sparked by theater. It adds an essential feature to the profile of the century that redefined the role and importance of theater, and that led to its full re-evaluation in the Romantic age.

Violent liminalities in Early Modern Culture is a methodologically innovative book combining the twin disciplines of queer theory and disability studies. It investigates the violence feared from, and directed at, inhabitants of the 'betwixt and between' spaces of early modern literature and culture, through a focus on the perpetuated metamorphic states of Shakespeare's and Spenser's liminal figures including Lavinia, Puck, and Britomart. With chapters on gender, sexuality, adolescence, madness, and physical disability, Kaye McLelland applies a bi-theoretical lens to interrogate the ways in which being simultaneously 'neither' and 'both' brings to bear the non-normative disruption identified by queer theory in ways that use binary systems against themselves. For many of Spenser's and Shakespeare's characters, the 'in-between' state, whether ritually or otherwise induced, transforms the instantaneous binary threshold of the limen into a permanent 'habitation'. This created space is one of great power that is feared and violently countered by those who would shut it down. Set against the literary history of Spenser's and Shakespeare's Ovidianism and festivity, and the historical context of the post-Reformation transformation from a tertiary to a binary model of the afterlife, this volume identifies a persistent positioning of liminal literary figures in proximity to the liminality of the dead and dying, whilst simultaneously tracing the positive ways in which these inhabitants of the powerful 'betwixt and between' are depicted.

The French are present throughout Mme de Sta el's works, so much so that scholars do not think of studying them in their own right, in the way that the Germans and Italians and other peoples have been studied. Simone Balay 'e has chosen to consider the social and political development of French society as Mme de Sta el experienced and observed it, from the Ancien R 'egime, the Revolution and the Empire down to the Restoration.

Astrology, Almanacs, and the Early Modern English Calendar is a handbook designed to help modern readers unlock the vast cultural, religious, and scientific material contained in early modern calendars and almanacs. It outlines the basic cosmological, astrological, and medical theories that undergirded calendars, traces the medieval evolution of the calendar into its early modern format against the background of the English Reformation, and presents a history of the English almanac in the context of the rise of the printing industry in England. The book includes a primer on deciphering early modern printed almanacs, as well as an illustrated guide to the rich visual and verbal iconography of seasons, months, and days of the week, gathered from material culture, farming manuals, almanacs, and continental prints. As a practical guide to English calendars and the social, mathematical, and scientific practices that inform them, Astrology, Almanacs,and the Early Modern English Calendar is an indispensable tool for historians, cultural critics, and literary scholars working with the primary material of the period, especially those with interests in astrology, popular science, popular print, the book as material artifact, and the history of time-reckoning.

The Art of The Faerie Queene is the first book centrally focused on the forms and poetic techniques employed by Spenser. It offers a sharp new perspective on Spenser by rereading The Faerie Queene as poetry which is at once absorbing, demanding and experimental. Instead of the traditional conservative model of Spenser as poet, this book presents the poem as radical, edgy and unconventional, thus proposing new ways of understanding the Elizabethan poetic Renaissance. The book moves from the individual words of the poem to metre, rhyme and stanza form onto its larger structures of canto and book. It will be of particular relevance to undergraduates studying Elizabethan poetry, graduate students and scholars of Renaissance poetry, for whom the formal aspect of the poetry has been a topic of growing relevance in recent years. -- .

This innovative volume considers the relationship between the Gothic and theories of Post-Colonialism. Contributors explore how writers such as Salman Rushdie, Arunhati Roy, and Ruth Prawer Jhabvala use the Gothic for postcolonial ends. Post-Colonial theory is applied to earlier Gothic narratives in order to re-examine the ostensibly colonialist writings of William Beckford, Charlotte Dacre, H. Rider Haggard, and Bram Stoker.

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