Southeast Asian sex workers are stereotypically understood as passive victims of the political economy, and submissive to western men. The advent of HIV/AIDS only compounds this image. Sex Work in Southeast Asia is a cultural critique of HIV/AIDS prevention programmes targetting sex tourism industries in Southeast Asia.

This book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies.

Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy.

The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model's first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government's role of providing outward justice, as well as the citizen's responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.

India was a pioneer in legalizing induced abortion, or Medical Termination of Pregnancy (MTP) in 1971. Yet, after three decades, morbidity and mortality due to unsafe abortion remain a serious problem. There is little public debate on the issue despite several national campaigns on safe motherhood. Instead, discussion on abortion has mainly centred around declining sex ratio, sex-selective abortion, and the proliferation of abortion clinics in urban areas. Adding to the problem is that abortion continues to be a sensitive, private matter, often with ethical/moral/religious connotations that sets it apart from other reproductive health-seeking behaviour. This book fills a gap in our understanding of the ground realities with respect to induced abortion in India to create an evidence-based body of knowledge. Using both quantitative and qualitative research methods, the case studies show why and under what circumstances women seek abortion and the quality of services available to them. They also explore inter-generational differences in attitudes and practices, the perceptions and selection of providers, female-selective abortion, and informal abortion practitioners. Among other issues, the contributors show that strong preference for sons, availability of modern techniques for diagnostic tests, widespread acceptance of the small family norm, and heavy reliance on female sterilisation as the primary method of contraception lead women to abort unwanted pregnancies. A book that goes beyond the smokescreen of data and regulations to unravel the human story behind elective abortion, it will be of interest to those studying health, public policy, and gender, apart from the general reader.

The book examines the history of abortion and contraception in Modern Greece from the time of its creation in the 1830s to 1967, soon after the Pill became available. It situates the history of abortion and contraception within the historiography of the fertility decline and the question of whether the decline was due to adjustment to changing social conditions or innovation of contraceptive methods. The study reveals that all methods had been in use for other purposes before they were employed as contraceptives. For example, Greek women were employing emmenagogues well before fertility was controlled; they did so in order to 'put themselves right' and to enhance their fertility. When they needed to control their fertility, they employed abortifacients, some of which were also emmenagogues, while others had been used as expellants in earlier times. Curettage was also employed since the late nineteenth century as a cure for sterility; once couples desired to control their fertility curettage was employed to procure abortion. Thus couples did not need to innovate but rather had to repurpose old methods and materials to new birth control methods. Furthermore, the role of physicians was found to have been central in advising and encouraging the use of birth control for 'health' reasons, thus facilitating and speeding fertility decline in Greece. All this occurred against the backdrop of a state and a church that were at times neutral and at other times disapproving of fertility control.

Abortion politics are contentious and divisive in many parts of the world, but nowhere more so than in Ireland. Abortion and Nation examines the connection between abortion politics and hegemonic struggles over national identity and the nation-state in the Irish Republic. Situating the abortion question in the global context of human rights politics, as well as international social movements, Lisa Smyth analyses the formation and transformation of abortion politics in Ireland from the early 1980s to the present day. She considers whether or not the shifting connections between morality, rights and nationhood promise a new era of gender equality in the context of nation-state citizenship. The book provides a new sociological framework through which the significance of conflict over abortion and reproductive freedom is connected to conflict over national identity. It also offers a distinctive in-depth consideration of the connection between gender and nationhood, particularly in terms of its impact on women's status as citizens; within the nation-state; within the European Union; and as members of a global civil society.

This book looks at a family of views involving the pro-life view of abortion and Christianity. These issues are important because major religious branches (for example, Catholicism and some large branches of Evangelicalism) and leading politicians assert, or are committed to, the following: (a) it is permissible to prevent some people from going to hell, (b) abortion prevents some people from going to hell, and (c) abortion is wrong. They also assert, or are committed to, the following: (d) it is permissible to use defensive violence to prevent people from killing innocents, (e) doctors who perform abortions kill innocents, and (f) it is wrong to use defensive violence against doctors who perform abortions. Stephen Kershnar argues that these and other principles are inconsistent. Along the way, he explores the ways in which theories of hell, right forfeiture, and good consequences relate to each other and the above inconsistencies.

Recent years have revealed the different experiences of abortion in the UK and the USA. The United States has a higher abortion rate accompanied by a higher political profile for the issue. In fact, one of George W. Bush's first acts in 2001 was to ban American funding for overseas organizations carrying out abortions. The USA has also experienced a higher degree of abortion-related violence, with several people linked to abortion services being targeted and even killed. Compelling and enlightening in its approach, this invigorating volume compares the two countries' abortion laws and outlines the distinctions. The usually conservative American society has a much more liberal abortion law than the United Kingdom, whose female citizens can obtain an abortion relatively easily although in fact they do not have the right to choose. This stimulating volume examines the comparative positions taken by each country and makes important suggestions for the future.

In this brave and devastatingly beautiful anthology, the illustrious poet and editor Aracelis Girmay gathers complex and intimate pieces that illuminate the nuances of personal and collective histories, analyses, practices, and choices surrounding pregnancy. Featuring the brilliant voices of writers such as Cheryl Boyce-Taylor, Patricia Smith, Elizabeth Alexander, and more, this book is a lighthouse-a tool and companion-for those navigating pregnancy, abortion, miscarriage, birth, loss, grief, and love. In So We Can Know: Writers of Color on Pregnancy, pieces range from essays to poems to interviews, with a broad entanglement of various themes, from many different perspectives including Black, Indigenous, Asian, Latinx, and more. At a time when people are becoming more and more limited in their choices surrounding pregnancy and abortion, this record is increasingly urgent and indispensable.

A Critical Introduction to the Ethics of Abortion addresses some of the most prominent and influential arguments to the abortion debate. These include the Being a Person verses Functioning as a Person Argument, women's rights vis-a-vis the rights of the foetus, personhood as an essentially contested concept, and a virtue ethics approach. Also covered are central bioethical issues concerning prenatal screening, stem cell research and cloning. Based on a critical assessment of the evidence, the book offers an impartial view and draws on the importance of critical thinking and the logic of argumentation. Providing an overview of the legal history of abortion in the United States, it discusses five of the most influential Supreme Court cases on abortion law during the past fifty years and examines the current state of abortion law, politics and the main trends. Presenting a balance between ethical concepts, views and arguments, A Critical Introduction to the Ethics of Abortion is an up-to-date introduction to the choice of abortion illustrating the importance of evidence, clear thinking and good arguments for supporting one's ethical beliefs.

A cross-cultural analysis of the abortion issue in the United States and Canada. The book focuses on: the judicial, legislative and executive branches; public opinion and interest groups; federal agencies; and the roles of subnational authorities and the health care sectors.

A cross-cultural analysis of the abortion issue in the United States and Canada. The book focuses on: the judicial, legislative and executive branches; public opinion and interest groups; federal agencies; and the roles of subnational authorities and the health care sectors.

"Abortion Politics: Public Policy in Cross Cultural Perspective" focuses on current abortion policy and practice in the United States, Canada, Europe and Japan and aims to provide a comprehensive and balanced picture of current abortion policy in a cross-cultural perspective. The contributers deal with comparative abortion policy including recent developments in Ireland, Germany and Eastern Europe. Topics covered include struggles over the law, availability of and access to abortion services, the implications of the policy environment and new reproductive technologies.

Provides comprehensive and stimulating picture of current abortion policy and practice in Europe, United States, Canada and Japan.

The essays presented here draw from the Soviet Interview Project's evidence of the internal condition of the CPSU party during the "era of stagnation" and its role, influence, and impact on the operation of legal and economic institutions and state bureaucracies.

The essays presented here draw from the Soviet Interview Project's evidence of the internal condition of the CPSU party during the "era of stagnation" and its role, influence, and impact on the operation of legal and economic institutions and state bureaucracies.

This thought-provoking reference work explores the evolution of America's heated abortion debate in a selection of over 40 primary documents from the 19th century to the present day. The guide includes not only key laws and court cases that have determined abortion policy, but also political speeches, medical essays, theological writings, newspaper advertisements, magazine articles, and popular books that offer insight into America's changing attitudes towards women, race, the medical field, and the role of government in its citizens' personal lives. Each document is preceded by an introduction and is followed by analysis to help readers understand its significance and historical context. Today abortion is America's most contentious political and religious rallying point. Yet 150 years ago it was a virtual non-issue, quietly performed for centuries by women and mid-wives. What changed? This thought-provoking reference work explores the evolution of America's abortion debate in a balanced selection of over 40 primary documents by doctors, feminists, religious leaders, politicians, extremists, and judges from the 19th century to the present day. This guide not only examines the key laws and court cases, like Roe v. Wade and the Partial Birth Abortion Ban, that have determined abortion policy, but offers insight into America's changing attitudes towards women, race, the medical field, and the role of government in its citizens' personal lives. Memoirs of early abortion providers, excerpts from popular women's self-help books, the complete text of Pope Paul VI's Humanae Vitae, and personal writings from key liberal and conservative figures on both sides of the debate provide a more complete picture of an issue that is deeply personal, deeply divisive, and anything but clear-cut. A straightforward and accessible book, ideal for both students and general readers looking to expand their understanding of one of the most complicated, and still unresolved, issues of our day. Each excerpt is preceded by a brief explanation of its significance and followed by author analysis to help readers understand its implications and the historical context in which is it was written. Readers gain direct access to America's most important legal papers and transcripts on abortion, complimented by a well rounded view of the public beliefs and sentiments that have fueled abortion debates. Suggestions for further reading conclude each chapter, perfect for research or to guide interested readers in their search for material. The front matter includes a Timeline of major events in abortion history, and the back matter, offers a Bibliography of 50 titles on abortion and over 30 Web links. Documents are presented in easy-to-use chronological order, divided into 7 chapters exploring the various eras of the abortion debate. Chapter 1: (19th century) The state's minimal role in abortions, the nascent women's movement, and a medical movement to restrict abortion provision. Chapter 2: (1905 - 1960) America's strictest era of abortion policy. The ideology of motherhood vs. post-suffrage women's desire to control their fertility. Chapter 3: (1965-1971). Voices for decreased abortion restrictions and tragic consequences of illegal abortions. Chapter 4: (1973 - 983) Results of and immediate academic responses to the movement to liberalize abortion policy. Chapter 5: (1984 -1989) The growing role of political parties in abortion politics. Chapter 6: (1991-1996) The movement to protect the fetus. Chapter 7: (2001-2005) Impact of the fetal rights movement and successes in restricting abortion access.

`It is a woman's right. It is the expression of her autonomy to claim uncompromising power over her own body and the determination of her own future. It is overcoming motherhood as a biological destiny.' `Pela Vida das Mulheres' was the chant that Brazilians took to the streets to fight for reproductive rights. Just like those protests, this book is a call to action for activists and lawmakers around the world. For over two years, Camila Cavalcante travelled around Brazil meeting women who have had or who have witnessed illegal abortions. She photographed fifty women who shared their stories with her. The collection of portraits is both deeply personal and deeply political. Cavalcante uses the naked female form to challenge the dangerous reproductive laws of Brazil. She exposes her body and identity on behalf of these women in an act of solidarity, as well as subversion. Within this context, For the Lives of All Women/Pela Vida das Mulheres is an act of rebellion in itself.

Abortion and Mothering: Research, Stories, and Artistic Expressions of a Common Intersection is a collection of academic research, personal narratives, and art that comments on different perspectives on abortion and mothering. Scholarly research is balanced with voices and experiences from outside of academia, through the inclusion of personal narratives, poetry, and art. The collection is rooted in the idea that there are not 'women who have abortions' and 'women who have babies', but that they are the same women at different points in their lives. By considering the intersection of abortion and mothering, and the liminal spaces in between, the reader is challenged to explore some of the culturally and socially constructed complexities that surround the decisions that people make about to their reproductive lives.

Articulating Life's Memory offers a unique view of the history of abortion in early America. Nathan Stormer's work moves beyond general histories of medicine, science, and women; it provides specific insight into how the earliest medical writings on abortion served to create cultural memory. Nineteenth-century medical texts presented the act of abortion as a threat to the carefully circumscribed concepts of nation and race. Stormer analyzes a wealth of literature (and illustrations) from the period to explore the rhetorical techniques that led early Americans to presume that abortion put the integrity of all of American culture at risk. The book's first part provides a layered context for understanding medical practices within the rhetoric of memory formation and sets early antiabortion efforts within the wider framework of nineteenth-century biopolitics and racism. In Part II of the study, Stormer examines the substance of the memory constituted by these early medical practices. Making a major contribution to the study of rhetoric, Articulating Life's Memory will be invaluable to scholars researching reproductive rights and feminist and cultural histories of medicine.

This book describes what homelessness is like for women and the extent to which female homelessness is gender-based. It tells what their lives are like and what their point of view is, both towards themselves and mainstream society. Because female homelessness is a serious social problem and is still poorly understood, the author describes the world of these women not only as an exercise in cultural analysis, but also with the intention of providing understanding which may help to improve their situation or alleviate their problems.

This book reframes the Irish abortion narrative within the history of women's reproductive health and explores the similarities and differences that shaped the history of abortion within the two states on the island of Ireland. Since the legalisation of abortion in Britain in 1967, an estimated 200,000 women have travelled from Ireland to England for an abortion. However, this abortion trail is at least a century old and began with women migrating to Britain to flee moral intolerance in Ireland towards unmarried mothers and their offspring. This study highlights how attitudes to unmarried motherhood reflected a broader cultural acceptance that morality should trump concerns regarding maternal health. This rationale bled into social and political responses to birth control and abortion and was underpinned by an acknowledgement that in prioritising morality some women would die.

Articulating Life's Memory offers a unique view of the history of abortion in early America. Nathan Stormer's work moves beyond general histories of medicine, science, and women; it provides specific insight into how the earliest medical writings on abortion served to create cultural memory. Nineteenth-century medical texts presented the act of abortion as a threat to the carefully circumscribed concepts of nation and race. Stormer analyzes a wealth of literature (and illustrations) from the period to explore the rhetorical techniques that led early Americans to presume that abortion put the integrity of all of American culture at risk. The book's first part provides a layered context for understanding medical practices within the rhetoric of memory formation and sets early antiabortion efforts within the wider framework of nineteenth-century biopolitics and racism. In Part II of the study, Stormer examines the substance of the memory constituted by these early medical practices. Making a major contribution to the study of rhetoric, Articulating Life's Memory will be invaluable to scholars researching reproductive rights and feminist and cultural histories of medicine.