Since the 1970s, alarming discourses about declining fertility and the difficulties of balancing work and family have flourished in Western countries. Captured by the notion of the 'biological clock', they put women's reproductive age and the fertility decline to the centre of public and medical attention. Reproductive biomedicine constitutes a specific domain invested with hopes for technological and medical answers and a new market for fertility extension technologies, such as egg donation and social egg freezing. Addressing long-standing questions about the articulation of the biological and the social in the making of bodies and identities, this book questions the nature of reproductive ageing, a taken for granted 'fact of life' at the core of reproductive biomedicine. What is the biology of the 'biological clock' made of and how can we account for its embodied reality from a feminist perspective? Opening the black box of the biological, the book makes a way between essentialism and constructivism with the aim of accounting for its materiality, while also illuminating its political implications. By following the ontological choreographies of age-related infertility in the science and medicine of reproduction, this study explores how age materializes and documents what happens when reproduction meets ageing. Deeply transdisciplinary, it questions what is fixed about the biology of the fertility decline in a way which adds complexity to debates about the biomedicalization of reproductive ageing.

We are now more than thirty years away from the Supreme Court case of Roe v Wade, yet the controversy over abortion has not diminished. Although the 'pro-choice' forces increasingly acknowledge the central claim of the 'pro-life' side -- that abortion is a morally portentous act -- they continue to insist that the well-being of women is absolutely dependent on the legal right to abortion. The twelve essays in The Costs of 'Choice', all written by women active in the public square, dispute this claim. These authors argue that over the last three decades, legal abortion has had harmful effects on women -- socially, medically, psychologically and culturally. reaction she experienced when she 'chose' to carry to term a child with Down syndrome, and she argues that a widespread acceptance of eugenic abortion has made us see what is a moral issue in narrow cost/benefit terms. Dr Angel Lanfranchi, co-founder of the Breast Cancer Prevention Institute, presents evidence supporting a link between induced abortion and increased risk of breast cancer. spiritually affected the lives of women she has treated. Including essays by eminent figures such as Mary Ann Glendon, Learned Hand Professor of Law at Harvard Law School, and Elizabeth Fox Genovese, Eleonore Raoul Professor of the Humanities at Emory University, The Cost of 'Choice' captures the moral, legal, medical and political complexities surrounding abortion. Agree or disagree, the reader will concur that the gravity that should accompany any discussion of this difficult subject is fully on display in this insightful and instructive book.

The Billboard is about a fictional Black women's clinic in Chicago's Englewood neighborhood on the South Side and its fight with a local gadfly running for City Council who puts up a provocative billboard: "Abortion is genocide. The most dangerous place for a Black child is his mother's womb," spurring on the clinic to fight back with their own provocative sign: "Black women take care of their families by taking care of themselves. Abortion is self-care. #Trust Black Women." The book also has a foreword and afterword and Q&A with a founder of reproductive justice. As a play and book, The Billboard is a cultural force that treats abortion as more than pro-life or pro-choice.

This book provides a comprehensive study of abortion politics and policy in Northern Ireland. Whilst there is a substantial amount of literature on abortion in Ireland and the rest of the United Kingdom, there has been scant academic attention paid to the situation in Northern Ireland. Adopting a feminist institutionalist framework, the book illustrates the ways in which abortion has been addressed at both the national institution at Westminster and the devolved institution at Stormont. Covering the period from early peace process in the 1980s to the present day, the text will be of interest to politics scholars, but also sociologists, historians and students of Irish studies.

Abortion is a contentious issue in social life but it has rarely been subjected to careful scrutiny in the social sciences. While the legalization of abortion has brought it into the public domain, it still remains a sensitive topic in many cultures, often hidden from view and rarely spoken about, consigned to a shadowy existence. Drawing on reports gathered from hospital settings and in-depth interviews with women who have had abortions, Luc Boltanski sets out to explain the ambiguous status of this social practice. Abortion, he argues, has to remain in the shadows, for it reveals a contradiction at the heart of the social contract: the principle of the uniqueness of beings conflicts with the postulate of their replaceable nature, a postulate without which no society would achieve demographic renewal. This leads Boltanski to explore the way human beings are engendered and to analyze the symbolic constraints that preside over their entry into society. What makes a human being is not the foetus as such, ensconced within the body, but rather the process by which it is taken up symbolically in speech - that is, its symbolic adoption. But this symbolic adoption presupposes the possibility of discriminating among embryos that are indistinguishable. For society, and sometimes for individuals, the arbitrary character of this discrimination is hard to tolerate. The contradiction is made bearable, Boltanski shows, by a grammatical categorization: the "project" foetus - adopted by its parents, who use speech to welcome the new being and give it a name - is juxtaposed to the "tumoral" foetus, an accidental embryo that will not be the object of a life-forming project. Bringing together grammar, narrations of life experience and an historical perspective, this highly original book sheds fresh light on a social phenomenon that is widely practised but poorly understood.

After the revolution of 2011, the electoral victory of the Islamist party 'Ennahdha' allowed previously silenced religious and conservative ideas about women's right to abortion to be expressed. This also allowed healthcare providers in the public sector to refuse abortion and contraceptive care. This book explores the changes and continuity in the local discourses and practices related to the body, sexuality, reproduction and gender relationships. It also investigates how the bureaucratic apparatus of government healthcare facilities affects the complex moral world of clinicians and patients.

-A lively accessible entry into the complex and controversial debates around reproductive rights -Not only focusses on the right not to reproduce but also the rights to reproduce, to parent the children that one has in safe and healthy environments, to determine the conditions of childbirth, to create families, and to engage in adult consensual sexual activities and relationships - Takes an activist standpoint to answer the question 'why do feminists care about reproduction?'

What if you said the worst thing a mother could say? What if your husband found out about it in the national press? And what if after all that, you didn't regret it...? 'My life is a tight knot I would like to undo. And, yes, there's no use crying over spilt milk but, the truth is, I'd rather die than spill any more...' Bea has a husband and daughter. Bea also has an appointment for a termination. Her first child changed everything - her life, her relationship, her identity. Now she has a pregnancy test and a decision to face. This is a story about the women we (think we) know, the choices we make, the friends who stand by us and how the secrets we keep and the words left unsaid can be more dangerous than any lie we tell...

South Africa’s progressive Choice on Termination of Pregnancy Act (No. 92 of 1996), which permits abortion at the request of a pregnant person in the first trimester, was hailed as transformative in terms of reproductive health and rights. Despite this promise, many challenges persist resulting in a lack of services, especially in rural areas where distances and transport costs are a factor.

Accessing abortion services in rural areas under conditions of liberal abortion legislation is neither straightforward nor simple. As the South African example shows, the liberalisation of abortion legislation was the first step in granting pregnant persons access to abortion care. Despite this and some progress in implementation, many challenges persist resulting in a lack of services, especially in areas where distances and transport costs are a factor.

Drawing on the findings of a study conducted in three rural districts of the Eastern Cape, the authors highlight the complexities involved in understanding problematic or unwanted pregnancies and abortion legislation within these communities; the reported barriers to, and facilitators of, access to abortion services among rural populations; and preferences for types of abortion services.

A key finding is the conundrum of costs versus confidentiality: lack of confidentiality involves additional costs to access services outside the area; high costs mean that confidentiality may have to be foregone, which leads to stigma. The authors place the findings within a reparative reproductive justice framework and present a comprehensive set of recommendations. Abortion Services and Reproductive Justice in Rural South Africa is an insightful and informative resource – the first of its kind –for scholars in health and sociology, health anthropology, health psychology, health sociology and social work, reproductive health policy makers, national planners, health facility managers and providers, and activists.

Bioethical Prescriptions collects F.M. Kamm's articles on bioethics, which have appeared over the last twenty-five years and which have made her among the most influential philosophers in this area. Kamm is known for her intricate, sophisticated, and painstaking philosophical analyses of moral problems generally and of bioethical issues in particular. This volume showcases these articles - revised to eliminate redundancies - as parts of a coherent whole. A substantive introduction identifies important themes than run through the articles. Section headings include Death and Dying; Early Life (on conception and use of embryos, abortion, and childhood); Genetics and Other Enhancements (on cloning and other genetic technologies); Allocating Scarce Resources; and Methodology (on the relation of moral theory and practical ethics).

1.1 Goals 1.1.1 I have two main goals in this book. The first is to give an account of the moral significance of merely possible persons - persons who, relative to a particular 1 circumstance, or possible future or world, could but in fact never do exist. I call that account Variabilism. My second goal is to use Variabilism to begin to address the problem of abortion. 1.1.2 We ought to do the best we can for people. And we consider this obligation to extend to people who are, relative to a world, existing or future. But does it extend to merely possible people as well? And, if it does, then does it extend to making things better for them by way of bringing them into existence? If we say that surely it doesn't, does that then mean that our obligation to do the best we can for people does not, after all, extend to the merely possible - that the merely p- sible do not matter morally? But if the merely possible do not matter morally, then doesn't that mean that it would be permissible for us to bring them into miserable existences - and even obligatory to do just that - in the case where bringing the merely possible into miserable existences creates additional wellbeing for existing 1 References to merely possible persons and, later on, to persons who do exist - existing persons

What makes your heart break for our broken world? You want to make a difference in the world. You're concerned about all the problems you see, the injustices and the suffering. But you don't know where to begin. Designed for the aspiring activist or world-changer, this book is the key to get you started. Live Action founder Lila Rose says transformation begins with heartbreak-with seeing the injustices around you and allowing that suffering to light a fire in your soul. In this book, she shares raw and intimate stories from both her personal journey and pro-life activism that will inspire you to become a champion for your own cause. Along the way, you'll discover how to determine where the need for your gifts is the greatest and begin making a difference; overcome insecurities and imposter syndrome and become a leader through practice; find inner courage and confidence in the face of obstacles and criticism; and bounce back from mistakes to continually grow and make a long-lasting impact. The fight for a world that is more just, more beautiful, and more loving needs all of us. In allowing yourself to be wounded by the brokenness of our world, you'll find the passion you need to make a difference-and draw closer to the One who truly saves.

Ethical dilemmas and heated arguments on abortion very similar to our own, exercised Greek and Roman doctors, philosophers, historians, theologians, dramatists, novelists and poets. In this study, Professor Kapparis extrapolates the views of ancient physicians on abortion from a detailed investigation of the medical facts, medical and philosophical theories concerning the human status of the unborn in antiquity, the Hippocratic Oath, and other important documents on Greek medical ethics. He explores the reasons why women in antiquity sought abortions, male concerns and attitudes towards abortion, and religious, social, cultural and demographic trends influencing the legal status of abortion in antiquity. "Abortion in the Ancient World" thus presents the ancient debate on abortion and its ethics against its historical, legal, economic, social and cultural background, and links it to the modern debate.

Although they share similar socio-economic and cultural characteristics as well as their recent political histories, Argentina, Chile and Uruguay differ radically in their abortion policies. In this book, Cora Fernandez Anderson examines the role social movements play in abortion reform to show how different interaction patterns with state actors have led to three different policy outcomes: comprehensive abortion reform in Uruguay; moderate abortion reform in Chile; and no legal abortion reform in Argentina. Synthesizing a broad range of literature and drawing on in-depth field and archival research, she analyzes the strength of the campaigns for abortion reform, their relationships with leftist parties in power and the context of Church-state relations to explain this diverging trajectory in policy reform. A masterly analysis of how social movements, the power of institutions and Executive preferences have strong explanatory power, Fighting for Abortion Rights in Latin America is a perfect supplement for classes on gender and global politics.

Although they share similar socio-economic and cultural characteristics as well as their recent political histories, Argentina, Chile and Uruguay differ radically in their abortion policies. In this book, Cora Fernandez Anderson examines the role social movements play in abortion reform to show how different interaction patterns with state actors have led to three different policy outcomes: comprehensive abortion reform in Uruguay; moderate abortion reform in Chile; and no legal abortion reform in Argentina. Synthesizing a broad range of literature and drawing on in-depth field and archival research, she analyzes the strength of the campaigns for abortion reform, their relationships with leftist parties in power and the context of Church-state relations to explain this diverging trajectory in policy reform. A masterly analysis of how social movements, the power of institutions and Executive preferences have strong explanatory power, Fighting for Abortion Rights in Latin America is a perfect supplement for classes on gender and global politics.

Since World War II, abortion policies have remained remarkably varied across European nations, with struggles over abortion rights at the forefront of national politics. This volume analyses European abortion governance and explores how social movements, political groups, and individuals use protests and resistance to influence abortion policy. Drawing on case studies from Italy, Spain, Norway, Poland, Romania, Russia, Sweden, Switzerland, the United Kingdom and the European Union, it analyses the strategies and discourses of groups seeking to liberalise or restrict reproductive rights. It also illuminates the ways that reproductive rights politics intersect with demographic anxieties, as well as the rising nationalisms and xenophobia related to austerity policies, mass migration and the recent terrorist attacks in Europe.

The Billboard is about a fictional Black women's clinic in Chicago's Englewood neighborhood on the South Side and its fight with a local gadfly running for City Council who puts up a provocative billboard: "Abortion is genocide. The most dangerous place for a Black child is his mother's womb," spurring on the clinic to fight back with their own provocative sign: "Black women take care of their families by taking care of themselves. Abortion is self-care. #Trust Black Women." The book also has a foreword and afterword and Q&A with a founder of reproductive justice. As a play and book, The Billboard is a cultural force that treats abortion as more than pro-life or pro-choice.

Conflict resolution and promotion of regional cooperation in South Asia has assumed a new urgency in the aftermath of the nuclear tests by India and Pakistan in 1998, and underlined by the outbreak of fighting in Kargil in 1999, full mobilization on the border during most of 2002, and continued low-intensity warfare and terrorism in Jammu and Kashmir. The stability of nuclear deterrence between the two countries is therefore a matter of great urgency and has found a place on the scholarly agenda of security studies in South Asia. Several books have been written on India's nuclear programme, but these have been mostly analytical histories. This book is a new departure in that this is the first time that a group of scholars from the South Asian subcontinent have collectively tried to apply deterrence theory and international relations theory to South Asia.

The issue of abortion forces a confrontation with the effects of poverty and economic inequalities, local moral worlds, and the cultural and social perceptions of the female body, gender, and reproduction. Based on extensive original field research, this provocative collection presents case studies from Thailand, Cambodia, Burma, Vietnam, Bangladesh, Indonesia, and India. It includes powerful insight into the conditions and hard choices faced by women and the circumstances surrounding unplanned pregnancies. It explores the connections among poverty, violence, barriers to access, and the politics and strategies involved in abortion law reform. The contributors analyze these issues within the broader conflicts surrounding women's status, gender roles, religion, nationalism and modernity, as well as the global politics of reproductive health.

New York and New Jersey maintain almost identical laws dealing with abortion, but the process for developing those laws differed in each state. Courts were heavily involved in New Jersey, whereas most policy decisions came from elected officials in New York. In this book, Parent argues that these differences in the location of policy development in the two states are attributable to early changes that took place either in the courts or the state houses. These early changes set the narrative frame for how abortion was conceptualized in New York and New Jersey respectively, helping to lock in a legal or political outlook that kept development of abortion law and policy within its originating institution. Using the words of judges and justices from state and federal courts as well as lawmakers in the two states over a forty-year period, Parent demonstrates that how policy makers thought and wrote about abortion had a critically important impact on the extent to which courts or elected officials would ultimately create the laws that limited or expanded access to reproductive rights.

In this brave and devastatingly beautiful anthology, the illustrious poet and editor Aracelis Girmay gathers complex and intimate pieces that illuminate the nuances of personal and collective histories, analyses, practices, and choices surrounding pregnancy. Featuring the brilliant voices of writers such as Cheryl Boyce-Taylor, Patricia Smith, Elizabeth Alexander, and more, this book is a lighthouse-a tool and companion-for those navigating pregnancy, abortion, miscarriage, birth, loss, grief, and love. In So We Can Know: Writers of Color on Pregnancy, Loss, Abortion, and Birth, pieces range from essays to poems to interviews, with a broad entanglement of various themes, from many different perspectives including Black, Indigenous, Asian, Latinx, and more. At a time when people are becoming more and more limited in their choices surrounding pregnancy and abortion, this record is increasingly urgent and indispensable.

Abortion is a legal, common, and safe medical procedure that one in three American women will undergo. Yet ever since Roe v. Wade was decided in 1973, anti-abortion forces have tried nearly every tactic to eliminate it. Legislative and judicial developments dominate the news, but a troubling and all-too-common phenomenon-targeted vigilante action against individual abortion providers-is missing from the national discussion, only cropping up when a dramatic story like the murder of an abortion provider pushes it to the forefront. Every day, men and women who are associated with abortion care are harassed, threatened, stalked, picketed, sent hate mail, and otherwise terrorized. Those who seek help from the law are sometimes successful, but not always, either because there are insufficient protections built into the law, or because law enforcement officials fail to respond. In Living in the Crosshairs, the voices of these providers are heard for the first time, through extensive interviews that David S. Cohen and Krysten Connon conducted across the country. Abortion providers are targeted at home, at work, or in community spaces; they can be harassed in person or online. Abortion opponents target not only the providers themselves but also may go after their families, neighbors, and others close to them. This kind of targeting happens anywhere in the country, not just in more conservative areas, and can victimize all providers, not just high-profile doctors. For some, being the victim of targeted harassment inspires significant fear and leads to changes in behavior; for others, it has become a normal part of life; and for yet others, it actively strengthens their resolve. The response of law enforcement at the federal, state, and local levels is spotty-though there are some strong laws on the books, especially at the federal level, abortion providers have had mixed experiences when it comes to legal recourse, and effectiveness varies. Drawing on ideas from the interviews, the authors propose several legal and societal reforms that could improve the lives of providers, foremost among them redefining targeted harassment as terrorism rather than protest. Living in the Crosshairs is a rich and humane portrait of women's health professionals who persist in their work despite harassment because they believe in what they are doing. These providers' voices have not been heard in recent debates, leaving the public with a deficient understanding of exactly how abortion is limited in this country, yet their experiences illuminate the truth of the issue and offer us a path to a better policy.

After forty years of protest and debate, we all know one thing for certain about abortion: it's a women's issue, right?
Wrong, says Brian Fisher in his groundbreaking book "Abortion: The Ultimate Exploitation of Women." In it he reveals long-forgotten or never-known facts to show that abortion is very much a man's concern--and it's part of a long and tragic pattern of men oppressing women. Which is why the original author of the Equal Rights Amendment, feminist Alice Paul, called abortion the "ultimate exploitation of women."
Fisher shows that a select group of compassionate men led the way in the nineteenth century to pass laws strengthening the criminalization of abortion--and worked with feminists of that era to do so. But it was men, not women, who drove the campaign that led to the 1973 Supreme Court ruling giving women an unqualified right to end the lives of their unborn children.
So what's in it for men? As feminist legal scholar Catharine MacKinnon observes, abortion "does not liberate women; it frees male sexual aggression." Abortion is the ultimate get-out-of-jail-free card for men with non-committal sex lives. Another agenda is at work as well. Men use abortion to advance their racist, eugenic, and population control dreams and schemes, as Fisher shows, citing their own words.
If men gave us abortion, men can end it as well. Fisher outlines why and how, and he urges men to take up the task with courageous women. He lays out a five-point plan for men to "with humility, faithfulness, and relentless perseverance, commit our time, resources, energy, heart, and testimony to ending abortion in America for the sake of women, men, and the family."

This provocative book takes a critical look at what is increasingly viewed as the central political issue for Catholics_abortion. From pro-choice politicians being denied communion to Democrats being called 'the party of death,' for some of the most vocal Catholic leaders, the abortion issue often trumps all others. The author, a practicing Catholic who is against abortion in principle, believes the Church is on the wrong course with this issue, with grievous results for the Church and American society more broadly. He gives a brief history of abortion legislation, then explores the issue from legal, moral, and Christian perspectives, presenting compelling reasons why Church leaders and Catholics should stop trying to overturn Roe v. Wade and reconsider the issue.

The issue of abortion forces a confrontation with the effects of poverty and economic inequalities, local moral worlds, and the cultural and social perceptions of the female body, gender, and reproduction. Based on extensive original field research, this provocative collection presents case studies from Thailand, Cambodia, Burma, Vietnam, Bangladesh, Indonesia, and India. It includes powerful insight into the conditions and hard choices faced by women and the circumstances surrounding unplanned pregnancies. It explores the connections among poverty, violence, barriers to access, and the politics and strategies involved in abortion law reform. The contributors analyze these issues within the broader conflicts surrounding women's status, gender roles, religion, nationalism and modernity, as well as the global politics of reproductive health.

Andrea Whittaker is Associate Professor in the School of Population Health, University of Queensland, Australia. Her previous publications include Intimate Knowledge: Women and their health in North-east Thailand (2000), Women's Health in South-east Asia (edited, 2002) and Abortion, Sin, and the State in Thailand (2004). Her current research interests focus on infertility and reproductive tourism and medical travel in Thailand and the region.