Hundreds of millions of people believe that Jesus came back from the dead. This cogent, forcefully argued book presents a decidedly unpopular view --namely, that the central tenet of Christianity, the resurrection of Jesus, is false. The author asks a number of probing questions:
Is the evidence about Jesus as it has been relayed to us over the centuries of sufficient quantity and quality to justify belief in the resurrection? How can we accept the resurrection but reject magic at the Salem witch trials? What light does contemporary research about human rationality from the fields of behavioral economics, empirical psychology, cognitive science, and philosophy shed on the resurrection and religious belief? Can we use contemporary research about the reliability of people's beliefs in the supernatural, miracles, and the paranormal to shed light on the origins of Christianity and other religions? Does it make sense that the all-powerful creator of the universe would employ miracles to achieve his ends? Can a Christian believe by faith alone and yet reasonably deny the supernatural claims of other religions? Do the arguments against Christianity support atheism?
By carefully answering each of these questions, this book undermines Christianity and theism at their foundations; it gives us a powerful model for better critical reasoning; and it builds a compelling case for atheism. Without stooping to condescension or arrogance, the author offers persuasive arguments that are accessible, thoughtful, and new.

Spectres of False Divinity presents a historical and critical interpretation of Hume's rejection of the existence of a deity with moral attributes. In Hume's view, no first cause or designer responsible for the ordered universe could possibly have moral attributes; nor could the existence (or non-existence) of such a being have any real implications for human practice or conduct. Hume's case for this 'moral atheism' is a central plank of both his naturalistic agenda in metaphysics and his secularizing program in moral theory. It complements his wider critique of traditional theism, and threatens to rule out any religion that would make claims on moral practice. Thomas Holden situates Hume's commitment to moral atheism in its historical and philosophical context, offers a systematic interpretation of his case for divine amorality, and shows how Hume can endorse moral atheism while maintaining his skeptical attitude toward traditional forms of cosmological and theological speculation.

Sonja Luehrmann explores the Soviet atheist effort to build a society without gods or spirits and its afterlife in post-Soviet religious revival. Combining archival research on atheist propaganda of the 1960s and 1970s with ethnographic fieldwork in the autonomous republic of Marij El in Russia s Volga region, Luehrmann examines how secularist culture-building reshaped religious practice and interreligious relations. One of the most palpable legacies of atheist propaganda is a widespread didactic orientation among the population and a faith in standardized programs of personal transformation as solutions to wider social problems. This didactic trend has parallels in globalized forms of Protestantism and Islam but differs from older uses of religious knowledge in rural Russia. At a time when the secularist modernization projects of the 20th century are widely perceived to have failed, Secularism Soviet Style emphasizes the affinities and shared histories of religious and atheist mobilizations."

""A robust defense of the God of the Bible...This is a book for serious thinkers who wish to make God real in a world that has forgotten its Creator and Maker." ""-- Joni Eareckson Tada"
In a decade embroiled in fanaticism and fear, a renewed interest in the age-old debate over the question of God has reignited, giving rise to a new group of media-savvy contenders dubbed the "New Atheists." As expressed in the works of best-selling authors like Richard Dawkins and Christopher Hitchens, the New Atheists have found a foothold in today's cynical society, and have ramped up their efforts to debunk the existence of God.
Renowned historian, theologian, and scholar Alister McGrath is on the frontlines of this conversation, publicly debating many of these prominent skeptics. In this thoughtful and accessible volume, McGrath gives a spirited rebuttal to the claims of the New Atheists, critiquing the New Atheism on its own merits and exploring the fundamental questions: "Who are the New Atheists, and what do they believe?"
"Is religion delusional and evil?"
"Are human beings fundamentally good?"
How do reason and science prove or disprove faith?
Is the best hope for humanity a "New Enlightenment"?
Why God Won't Go Away explores how the movement's ideas are defined and propagated, helping us understand the agendas and anxieties of this global movement and its appeal to society as a whole. Why God Won't Go Away explores what is "new" about New Atheism, critiques the movement on its core themes of violence, reason, and science, and asks, where does the New Atheism go from here?

Leading Joyce scholar, Geert Lernout, argues that Joyce's work can only be fully understood in the context of his unbelief. From the very beginning James Joyce's readers have considered him as a Catholic or an anti-Catholic writer, and in recent years the tendency has been to recuperate him for an alternative and decidedly liberal form of Catholicism. However, a careful study of Joyce's published and unpublished writings reveals that throughout his career as a writer he rejected the church in which he had grown up. As a result, Geert Lernout argues that it is misleading to divorce his work from that particular context, which was so important to his decision to become a writer in the first place. Arguing that Joyce's unbelief is critical for a fuller understanding of his work, Lernout takes his title from "Ulysses", 'I believe, O Lord, help my unbelief. That is, help me to believe or help me to unbelieve?', itself a quote from Mark 9:24. This incisive study will be of interest to all readers of Joyce and to anyone interested in the relationship between religion and literature.

This title moves beyond the polemics to present an overview of atheism that is rigorous yet accessible. Interest in atheism has surged since the 'New Atheism' trinity of Sam Harris, Richard Dawkins, and Christopher Hitchens launched their attack on religious belief. Their militant, in-your-face style has delighted readers who are already nonbelievers and infuriated theists, and in the process made them best-selling authors. But the cost of their approach is that the current cultural and intellectual dialogue about atheism frequently generates more heat than light: acrimony replaces reasoned investigation, polemic overpowers philosophical analysis, and too often the outcome is confusion rather than truth. "Atheism: A Guide for the Perplexed" moves beyond the polemics to present an overview of atheism that is rigorous but still accessible to the educated layperson as well as the undergraduate student in philosophy and theology courses. After a preliminary investigation of what atheists mean when they use the words 'atheism' and 'God' - a much more complex investigation than one might suspect - the book: explores the differences and similarities between 'old' and 'new' atheism (the primary distinction is that the latter relies heavily on science whereas the former relied on philosophy and is uncompromisingly hostile to religion); places atheism of either variety in context by examining the naturalistic worldview that grounds it; provides a short historical sketch of atheism; examines a number of arguments against God-belief; investigates whether an atheist worldview is consistent with ethics and a sense of purposefulness; asks is an atheist 'spirituality' is possible; inquires into whether the current militancy against religious belief is pertinent or a red herring; and, concludes with a few suggestions for continued dialogue between believers and nonbelievers. The goal throughout is to present a balanced, non-partisan introduction to the worldview, principles, and arguments of atheism that highlights the positions strengths as well as its weaknesses. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

How Does an Atheist Respond to the Question, What Is the Purpose of Life? For a Christian, it is faith that gives their life purpose. In his best-selling book The Purpose Driven(TM) Life: What on Earth Am I Here For?, Rick Warren says, "You must begin with God. You were born by his purpose and for his purpose." But as a non-believer, your purpose resides in yourself; it is yours alone to discover and develop. It's about choosing to live your own life for your own reasons. No one can dictate your purpose. You decide. This book will help you understand and appreciate why freely choosing to help and cooperate with others is the true path to finding purpose. Life does not need purpose: Purpose needs life. To punctuate this point, The Good Atheist includes inspiring biographies of humanity's true heroes--men and women who did not waste their lives as slaves to a God, but rather found purpose in enhancing life on this Earth for all of us.

This work fills the gap for a much needed analytical philosophical work articulating and defending agnosticism as a critique of both theism and atheism. "The Errors of Atheism" is a response to the glaring gap that exists in the analytical philosophical literature on the problem of whether or not God exists. While on the one hand there is the large body of work by orthodox Christian theists such as Alvin Plantinga and Richard Swinburne, and relatively few atheists like Kai Nielsen who challenge certain orthodox Christian theistic arguments and analysis, there is on the other hand a lack of analytical philosophical work articulating and defending agnosticism as a critique of both theism and atheism. Corlett argues that the conceptual depths of theism must be explored beyond orthodoxy in order to re-open the debate about whether or not God exists. "The Errors of Atheism" is a piece of analytical philosophy of religion that seeks to disrupt the prevalent way of thinking about the problem of God amongst atheists and theists alike. Philosophy of religion has been dominated by well-intentioned analytical philosophers, most all of whom presuppose various traditional Christian doctrines and thus do not take non-orthodox theism seriously, and by a few atheists who also presume that orthodox Christian theism is the only theism worth addressing. Professor Corlett, however, argues that the truth lies somewhere between these two positions.

What do you get an atheist for Christmas?

If you're an atheist, you don't believe in the three wise men, so this Christmas, we bring you not three, but forty-two wise men and women, bearing gifts of comedy, science, philosophy, the arts, and knowledge. What does it feel like to be born on Christmas day? How can you most effectively use lights to make your house visible from space? And where can you listen to the echoes of the Big Bang on December 25? The Atheist's Guide to Christmas answers all these questions and more: Richard Dawkins tells an original Christmas story.Phil Plait fact-checks the Star of Bethlehem.Neal Pollack teaches his family a lesson on holiday spirit.Simon Singh offers a very special scientific experiment.Simon le Bon loses his faith (but keeps church music).AC Grayling explains how to have a truly happy Christmas.

Plus thirty-six other brilliant, funny, free-thinking pieces perfect for anyone who doesn't think of holidays as holy days.

All author advances and royalties for The Atheist's Guide to Christmas will go to Terrence Higgins Trust.

Put two contrarians together and shake well. -Christianity Today The gloves come off in this electric exchange, originally hosted by Christianity Today, as leading atheist Christopher Hitchens (author of God Is Not Great) and Christian apologist Douglas Wilson (author of Letter from a Christian Citizen) go head-to-head on this divisive question. The result is entertaining and provocative-a glimpse into the ongoing debate.

The Will to Imagine completes J. L. Schellenberg's trilogy in the philosophy of religion, following his acclaimed Prolegomena to a Philosophy of Religion and The Wisdom to Doubt. This book marks a striking reversal in our understanding of the possibility of religious faith. Where other works treat religious skepticism as a dead end, The Will to Imagine argues that skepticism is the only point from which a proper beginning in religious inquiry and in religion itself can be made.

For Schellenberg, our immaturity as a species not only makes justified religious belief impossible but also provides the appropriate context for a type of faith response grounded in imagination rather than belief, directed not to theism but to ultimism, the heart of religion. This new and nonbelieving form of faith, he demonstrates, is quite capable of nourishing an authentic religious life while allowing for inquiry into ways of refining the generic idea that shapes its commitments. A singular feature of Schellenberg's book is his claim, developed in detail, that unsuccessful believers' arguments can successfully be recast as arguments for imaginative faith.

Out of the rational failure of traditional forms of religious belief, The Will to Imagine fashions an unconventional form of religion better fitted, Schellenberg argues, to the human species as it exists today and as we may hope it will evolve."

From the "New York Times" bestselling author of "American Fascists" and the NBCC finalist for "War Is a Force That Gives Us Meaning" comes this timely and compelling work about new atheists: those who attack religion to advance the worst of global capitalism, intolerance and imperial projects.
Chris Hedges, who graduated from seminary at Harvard Divinity School, has long been a courageous voice in a world where there are too few. He observes that there are two radical, polarized and dangerous sides to the debate on faith and religion in America: the fundamentalists who see religious faith as their prerogative, and the new atheists who brand all religious belief as irrational and dangerous. Both sides use faith to promote a radical agenda, while the religious majority, those with a commitment to tolerance and compassion as well as to their faith, are caught in the middle.
The new atheists, led by Richard Dawkins, Christopher Hitchens and Sam Harris, do not make moral arguments about religion. Rather, they have created a new form of fundamentalism that attempts to permeate society with ideas about our own moral superiority and the omnipotence of human reason.
"I Don't Believe in Atheists" critiques the radical mindset that rages against religion and faith. Hedges identifies the pillars of the new atheist belief system, revealing that the stringent rules and rigid traditions in place are as strict as those of any religious practice.
Hedges claims that those who have placed blind faith in the morally neutral disciplines of reason and science create idols in their own image -- a sin for either side of the spectrum. He makes an impassioned, intelligent case against religious and secular fundamentalism, which seeks to divide the world into those worthy of moral and intellectual consideration and those who should be condemned, silenced and eradicated. Hedges shatters the new atheists' assault against religion in America, and in doing so, makes way for new, moderate voices to join the debate. This is a book that must be read to understand the state of the battle about faith.

An Atheist's Handbook describes the "Who, What, When, Where, Why, and How" of the author's transition from religious believer to religious nonbeliever in a logical, philosophical, and easy-to-read fashion. It should be required reading for everyone who does or does not believe in God.

'The God Delusion Revisited' is an ordinary Christian's review of Richard Dawkins' recent polemic on religion, 'The God Delusion'. It specifically and comprehensively targets the views expounded in 'The God Delusion' and questions the credibility that Dawkins enjoys through his scientific writings, a credibility that is not based on his 'religious' expertise but on his work in the field of zoology. 'The God Delusion Revisited' highlights this undeserved prominence and provides balance in the current growing debate on religion. Mike King is a Christian and has written 'The God Delusion Revisited' from a Christian perspective. He was born and raised as a Roman Catholic and attended schools run by Benedictine monks. He lost his faith in his mid-teens and for most of his life has regarded himself as somewhere between atheism and agnosticism. He became a Christian in 2002. He is married with two children and has also written 'In the blink of an eye', an autobiographical work.

Not since Nietzsche has a work so groundbreaking and explosive appeared, to question the role of the world's three major monotheistic religions. If Nietzsche proclaimed the death of God, French philosopher Michel Onfray starts from the premise that not only is God still very much alive but increasingly controlled by fundamentalists who pose a danger to the human race. Documenting the ravages from religious intolerance over the centuries, Onfray makes a strong case against the three religions for their obsession with purity and their contempt for reason and intelligence, individual freedom, desire and the human body, sexuality and pleasure, and for women in general. In their place, all three demand faith and belief, obedience and submission, extol the ""next life"" to the detriment of the here and now. Tightly argued, this is a work that is sure to stir debate on the role of religion in Australian society-and politics.

Why did Life Magazine dub her "the most hated woman in America"? Did she unravel the moral fiber of America or defend the Constitution? They found her heaped in a shallow grave, sawed up, and burned. Thus ended Madalyn Murray O'Hair, the articulate "atheist bitch" whose 1963 U.S. Supreme Court case ended school prayer. Her Christian-baiting lawsuits spanned three more decades; she was on TV all over the country, foul-mouthed, witty, and passionate, launching today's culture wars over same-sex marriage and faith-based initiatives. She was a man-hater who loved sex, a bully whose heart broke for the downtrodden. She was accused of schizophrenia, alcoholism, and embezzlement, but never cowardice or sloth. She was an ideologue who spewed toxic rage even at the followers who made her a millionaire. She was a doting mother who accosted people to ask them to be sexual partners for her lonely children, and whose cannibalistic love led her children to their grave. She thrived on her fame, but just as the curtain of obscurity began to lower, the family vanished in one of the strangest of America's true crimes. This is the real story of "the most hated woman in America," by the only author to interview the killer and those close to him and to witness the family's secret burial in Austin, Texas. From the First Chapter The sky was gray and drizzling, but it had stopped at the funeral home by quarter to nine. Billy Murray hadn't spoken to his three family members for more than twenty years, but he wanted to give them a decent burial. Bill was an ordained minister, but he didn't pray over the charred, sawed-up remains. "Baptists don't pray for the dead," he said. "They either accept Christ before they died or they didn't." He had his mother cremated in accordance with her oft-expressed wish. Her urn sat at the head of the burial vault, as was appropriate, for she had ruled the other two with an iron hand. She was Madalyn Murray O'Hair, 76, founder of American Atheists, and the Most Hated Woman in America-a sobriquet she relished. The other two were his half-brother, Jon Garth Murray, 40, and his daughter, Robin Murray-O'Hair, 30. It had taken five years to find them and bring them to the cemetery for the service, which was kept secret from the public. It was their second burial. Jerry Carruth, the prosecutor who had searched for the family for nearly four years, had watched them being excavated from their shallow mass grave on a South Texas ranch some months before. He was watching the shoveling, looking for the hip replacement joint Madalyn had gotten in 1988. When they found that, he'd know he'd found Madalyn. "There it was," he said, "shining in the sun like a trailer hitch."

It is remarkable that Hermes anticipated modern philosophy by insisting there is no void in nature, and that none of the works of The God can become extinct or perish, but, if disappearing, become some other essence or nature and renovated into another form. Thus, it appears he affirmed the future eternity of existing matter and deduced from this the immortality of the human body. Divided into three parts entitled: Poemandres; excerpts from Hermes by Stobaeus; and notices of Hermes in the fathers.

Roxburgh draws readers into an intimacy with The Father God, our Lord Jesus Christ and the Holy Spirit and guides them through each book of the Bible. (Christian Religion)

Does God really matter for today's Christians? Craig Gay addresses this issue in his The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist. Gay takes a critical look at the modern world and exposes the foundational worldview of contemporary secular society and the ideas that undergird modern culture. Gay shows how, for Christians, one of the most seductive temptations fostered by these ideas is the temptation toward practical atheism-living as if God does not matter. Practical atheism has become so attractive that even some Christian churches have embraced it. In The Way of the (Modern) World Gay describes in detail the far-reaching consequences of practical atheism and what it will eventually mean for Christians. Yet Gay is not without hope for today's Christians. Arguing for the eviction of certain modern ideas from our churches, he shows that there is a biblically sound way to live in but not of the world.

The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Almost no one suspected the profound contradictions that this process entailed and that would eventually resolve themselves through the negation of god. In transferring to other areas of human experience and inquiry its fundamental responsibility to deal with the existence of god, religion dialectically generated its own denial. The origins and extraordinary power of modern atheism lie with this progressive self-alienation of religion itself.

The easy way to understand atheism and secular philosophy

For people seeking a non-religious philosophy of life, as well as believers with atheist friends, "Atheism For Dummies" offers an intelligent exploration of the historical and moral case for atheism. Often wildly misunderstood, atheism is a secular approach to life based on the understanding that reality is an arrangement of physical matter, with no consideration of unverifiable spiritual forces.

"Atheism For Dummies" offers a brief history of atheist philosophy and its evolution, explores it as a historical and cultural movement, covers important historical writings on the subject, and discusses the nature of ethics and morality in the absence of religion.A simple, yet intelligent exploration of an often misunderstood philosophyExplores the differences between explicit and implicit atheismA comprehensive, readable, and thoroughly unbiased resource

As the number of atheists worldwide continues to grow, this book offers a broad understanding of the subject for those exploring atheism as an approach to living.