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Books > Social sciences > Sociology, social studies > Social work > Aid & relief programmes
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Storm
(Paperback)
Deb Grant
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Are global standards of aid, assistance and redistribution
achievable in practice? These 8 essays mirror and expand the
complexity of contemporary discussions on cosmopolitanism and
global justice, focusing on a normative study of the global
institutional order with suggestions of direct ways to reform it.
They assess schemes of worldwide distributive justice and the
mechanisms required to discharge the global duties that the
theories establish. Assesses the workability of philosophical
conceptions of justice for the global sphere Addresses fields
including humanitarian and development aid, the slave trade, health
care assistance, reparations for historical injustices, the United
Nations' Central Emergency Response Fund and the global
responsibility of the European Union For political philosophers,
political scientists and sociologists working on the philosophy of
international relations, global ethics, global justice,
humanitarian aid and development politics
Much like the large commercial companies, most humanitarian aid
organisations now have departments specifically dedicated to
protecting the security of their personnel and assets. The
management of humanitarian security has gradually become the
business of professionals who develop data collection systems,
standardized procedures, norms, and training meant to prevent and
manage risks. A large majority of aid agencies and security experts
see these developments as inevitable -- all the more so because of
quantitative studies and media reports concluding that the dangers
to which aid workers are today exposed are completely
unprecedented. Yet, this trend towards professionalisation is also
raising questions within aid organisations, MSF included. Can
insecurity be measured by scientific means and managed through
norms and protocols? How does the professionalisation of security
affect the balance of power between field and headquarters,
volunteers and the institution that employs them? What is its
impact on the implementation of humanitarian organizations' social
mission? Are there alternatives to the prevailing security model(s)
derived from the corporate world?Building on MSF's experience and
observations of the aid world by academics and practitioners, the
authors of this book look at the drivers of the professionalization
of humanitarian security and its impact on humanitarian practices,
with a specific focus on Syria, CAR and kidnapping in the Caucasus.
As government officials and political activists are becoming
increasingly aware, international nonprofit agencies have an
important political dimension: although not self-serving, these
private voluntary organizations (PVOs) and nongovernmental
organizations (NGOs) seek social changes of which many of their
financial contributors are unaware. As PVOs and NGOs receive
increasing subsidies from their home governments in the United
States, Canada, and Europe, they are moving away from short-term
relief commitments in developing countries and toward longer-term
goals in health, education, training, and small-scale production.
Showing that European and Canadian NGOs focus more on political
change as part of new development efforts than do their U.S.
counterparts, Brian Smith presents the first major comparative
study of the political aspect of PVOs and NGOs. Smith emphasizes
the paradoxes in the private-aid system, both in the societies that
send aid and in those that receive it. Pointing out that
international nonprofit agencies are in some instances openly
critical of nation-state interests, he asks how these agencies can
function in a foreign-aid network intended as a support for those
same interests. He concludes that compromises throughout the
private-aid networkand some secrecymake it possible for
institutions with different agendas to work together. In the
future, however, serious conflicts may develop with donors and
nation states.
Originally published in 1990.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These paperback editions preserve the original texts of these
important books while presenting them in durable paperback
editions. The goal of the Princeton Legacy Library is to vastly
increase access to the rich scholarly heritage found in the
thousands of books published by Princeton University Press since
its founding in 1905.
When a perfect storm of personal, professional, and natural
disaster threw Mike Mantel into a dark night of the soul, he
embarked on a journey through his own life and around the world to
rediscover God's presence through the diverse body of Christ. In
Thirsting for Living Water, Mantel invites readers to join him on
this adventure and open their eyes to their own stories of God's
faithfulness. It's an invitation to see where God is already at
work: at home, among neighbors, and to the ends of the earth. Here
is a story of the holistic gospel, driven by compassion, justice,
and mercy, with Jesus at the center. Here is an inspiring vision of
a unified, global church-in which each of us has a vital role to
play.
For over 150 years, the Red Cross has brought succour to the
world's needy, from sick and wounded soldiers on the battlefield,
to political detainees, to those suffering the effects of natural
disasters. The world's oldest and most preeminent humanitarian
movement, the relevance and status of the Red Cross Movement today
is as high as it has ever been. Reimagining and re-evaluating the
Red Cross as a global institutional network, this volume charts the
rise of the Red Cross and analyses the emergence of humanitarianism
through a series of turning points, practices and myths. The
contributors explore the three unique elements that make up the Red
Cross Movement: the International Committee of the Red Cross, the
International Federation of Red Cross and Red Crescent formerly
known as the League of Red Cross Societies (both based in Geneva)
and the 192 national societies. With chapters by leading scholars
and researchers from Europe, the United Kingdom, Australia, New
Zealand and America, the book offers a timely account of this
unique, complex and contested organisation. -- .
You "can" get there
Where do you want to go? You might already be working in the
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skills. You might be setting out on a new career path. Or, you
might want to learn more about exciting opportunities in emergency
management.
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you to learn at your own pace and focus your studies.
With this book, you will be able to: Learn how to build resilience
at the community level. Examine the major categories of hazards,
including meteorological and hydrological hazards, geological
hazards, and manmade hazards. Understand the practice and politics
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local economies through wise land use and business protection
planning. Assess risk and vulnerability and identify hazards. Apply
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activities. Follow the process of hazard mitigation planning.
Foster a culture of prevention by applying the principles of
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When it comes to learning about emergency management, not everyone
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The books in this series--"Introduction to Emergency Management,
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Recovery"--offer a coordinated curriculum for learning emergency
management. Learn more at www.wiley.com/go/pathways.
For those so-minded, the aftermath of an earthquake presents
opportunities to intervene. Thus, in Gujarat, following the
disaster of 2001, leaders were deposed, proletariats created,
religious fundamentalism incubated, the state restructured, and
industrial capital- ism expanded exponentially. Rather than gazing
in at those struggling in the ruins, as is commonplace in the
literature, this book looks out from the affected region at those
who came to intervene. Based on extensive research amid the dust
and noise of re- construction, the author focuses on the survivors
and their interactions with death, history, and with those who came
to use the shock of disaster to change the order of things. Edward
Simpson takes us deep into the experience of surviving a 'natural'
disaster. We see a society in mourning, further alienated by
manufactured conditions of uncertainty and absurdity. We witness
arguments about the past. What was important? What should be
preserved? Was modernisation the cause of the disaster or the
antidote? As people were putting things back together, they also
knew that future earthquakes were inevitable. How did they learn to
live with this terrible truth? How have people in other times and
places come to terms with the promise of another earthquake,
knowing that things will fall apart again?
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