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Books > Christianity > Protestantism & Protestant Churches > Anglican & Episcopalian Churches
Christopher Craig Brittain offers a wide-ranging examination of
specific events within The Episcopal Church (TEC) by drawing upon
an analysis of theological debates within the church, field
interviews in church congregations, and sociological literature on
church conflict. The discussion demonstrates that interpretations
describing the situation in TEC as a Culture War between Liberals
and Conservatives are deeply flawed. Moreover, the book shows that
the splits that are occurring within the national church are not so
much schisms in the technical sociological sense, but are more
accurately described as a familial divorce, with all the ongoing
messy entwinement that this term evokes. The interpretation of the
dispute offered by the book also counters prominent accounts
offered by leaders within The Episcopal Church. The Presiding
Bishop, Katharine Jefferts-Schori, has portrayed some opponents of
her theological positions and her approach to ethical issues as
being 'fundamentalist', while other 'Progressives' liken their
opponents to the Tea Party movement.
John Foxe's ground-breaking chronicle of Christian saints and
martyrs put to death over centuries remains a landmark text of
religious history. The persecution of Christians was for centuries
a fact of living in Europe. Adherence to the faith was a great
personal risk, with the Roman Empire leading the first of such
persecutions against early Christian believers. Many were
crucified, put to the sword, or burned alive - gruesome forms of
death designed to terrify and discourage others from following the
same beliefs. Appearing in 1563, Foxe's chronicle of Christian
suffering proved a great success among Protestants. It gave
literate Christians the ability to discover and read about brave
believers who died for expressing their religion, much as did Jesus
Christ. Perhaps in foretelling, the final chapter of the book
focuses upon the earliest Christian missions abroad: these, to the
Americas, Asia and other locales, would indeed see many more
martyrs put to death by the local populations.
J. C. Ryle's classic guide for Christians, wherein he outlines the
principles of sin, sanctification, spiritual growth and the
importance of Christ is published here complete. The spiritual
excellence displayed in J. C. Ryle's writings cannot be
underestimated: a lengthy introduction tells us the seven
aspirations which Ryle holds when teaching his fellow Christian.
Delving into great detail to explain each aim, and supporting his
statements by citing scripture, the author displays an impressive
devotion both to the Lord and to all believers who choose to read
his words. Moses is identified as being foremost among God's
saints, standing among the best examples of men ever lived. His
surrender of a high ranked position, his abstentious attitude to
worldly pleasures and wealth, and his opting for an ascetic life
full of hardships and pain in service of the Lord are mentioned.
Moses' followers were despised by others, yet he took up and
ultimately proved their cause.
This is My Body is a compelling and unforgettably powerful story of
trauma, illness, recovery and transformation, told with honesty,
courage and resilient good humour. Jennie Hogan, an Anglican
priest, has a history of brain injury and illness going back to
childhood. In this gripping memoir, memories of the athletic,
competitive and fun-loving schoolgirl jostle alongside accounts of
invasive emergency medical treatments and the long processes of
recovery. She reflects on what it means to live with uncertainty,
to become reconciled with a new identity, and how trust and hope
can be regained as a vocation flowers despite the odds. Jennie
draws on her experience and her beliefs to pose challenging
questions about our relationships with our bodies in an age that is
obsessed with body image and physical perfection. She explores the
nature of faith in times of crisis, the reality of pain and
disability, and what it means to be human and vulnerable, yet made
in the image of God.
Worship is a dynamic, living encounter that should never be static.
In the Church of England, although Common Worship provides texts
for every season and occasion, the church constantly needs to
refresh its worship, just as it reshapes its presence in local
communities. In this comprehensive volume, a wide range of
experienced liturgists, musicians and pastoral practitioners
consider the principles that will determine the character and
quality, as well as the content, of our worship in the future. It
explores how new forms can meet new needs while remaining faithful
to the church's essential understanding of worship. Over twenty
chapters consider how emerging forms of worship can be: -
Relational, accessible and inclusive - Rooted in Scripture, the
Creeds, and Spirit-filled - Sacramental, symbolic and multi-sensory
- Transformative, pastoral and prophetic The contributors are all
members of the Group for the Renewal of Worship, a broadly
evangelical group within the Church of England and including senior
clergy, musicians, theological college tutors in liturgy and former
members of the Liturgical Commission.
Worldwide debates over issues of sexuality and gender have come to
a head in recent years in mainline and evangelical churches, with
the Anglican Communion-a worldwide network of churches that trace
their practice to Canterbury and claim some 85 million
members-among the most publicly visible sites of contestation. This
thorough and compelling analysis of the conflicts within the
Communion argues that they are symptoms of long-simmering issues
that must be addressed when Anglican bishops and archbishops meet
at the 2020 Lambeth Conference. To many, the disagreements over
such issues as LGBTQ clergy, same-sex marriage, and women's
ordination suggest an insurmountable crisis facing Anglicans, one
that may ultimately end the Communion. Christopher Craig Brittain
and Andrew McKinnon argue otherwise. Drawing on extensive empirical
research and interviews with influential Anglican leaders, they
show how these struggles stem from a complex interplay of factors,
notably the forces and effects of globalization, new communications
technology, and previous decisions made by the Communion. In
clarifying both the theological arguments and social forces at play
as the bishops and primates of the Anglican Communion prepare to
set the Church's course for the next decade, Brittain and McKinnon
combine sociological and theological methodologies to provide both
a nuanced portrait of Anglicanism in a transnational age and a
primer on the issues with which the Lambeth Conference will
wrestle. Insightful, informative, and thought-provoking, The
Anglican Communion at a Crossroads is an invaluable resource for
understanding the debates taking place in this worldwide community.
Those interested in Anglicanism, sexuality and the Christian
tradition, the sociology of religion, and the evolving relationship
between World Christianity and churches in the Global North will
find it indispensable.
Many clergy receive little training in the arts of preaching and it
is assumed that they will learn by gaining experience. The renowned
American preacher Herbert O'Driscoll suggests that congregations do
not want to be given a map showing them how to get to the coast,
they want to be drenched in the spray. Narrative preaching is a
means of achieving such immediacy. By dramatic story-telling, it
invites listeners into enter the text imaginatively and enables
them to experience sermons as transformative events. This book aims
to provide not just a theoretical introduction, but a resource that
uses sermons in the narrative style to reflect on how to prepare
and construct them and how to deliver them effectively in the
context of worship.
For centuries the Orthodox and the Anglican churches have been in
dialogue; however, this association matured during the twentieth
century, also known as the Age of Ecumenism, where both became
members of the World Council of Churches and part of the Official
Dialogue. Nevertheless, it is the work of individuals and
ecumenical bodies who undertake an important role in educating
people in both the West and the East. An example of such a society
is the Fellowship of St Alban and St Sergius, an ecumenical body
that promotes relations between various Christian
denominations.This book analyses the history, theology and practice
of the Fellowship. Issues such as Church relations, Orthodoxy,
Anglicanism, iconography, the role of women in the Church,
intercommunion and the role of Moscow within the Orthodox world are
examined. As such, it will appeal to academics, theologians,
hierarchs, churches and anyone interested in modern and ecumenical
Theology.
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