The present volume is the result of a team research which gathered biblical scholars, philologists, and historians of religions, on the issue of the multiple «Interpretations of Moses inherited from the ancient mediterranean cultures. The concrete outcome of this comparative inquiry is the common translation and commentary of the fragments from the works of the mysterious Artapanus. The comparative perspective suggested here is not so much methodological, or thematic. It is first of all an invitation to cross disciplinary boundaries and to take account of the contributions of diverse cultures to the formation of a single mythology, in the case, a Moses mythology. With respect to Judea, Greece, Egypt or Rome, and further more an emerging christianity and its «gnostic counterpart, the figure of Moses is at the heart of a cross-cultural dialogue the pieces of which, if they can be seperated for the confort of their specific study, mostly gain by being put together.

This volume is a scholarly tribute to Benjamin R. Foster, Laffan Professor of Assyriology and Babylonian Literature and Curator of the Babylonian Collection at Yale University, from some of his students, colleagues, and companions, in appreciation of his outstanding achievements and in thanks for his friendship. Reflecting on the remarkable breadth of the honoree's research interests, the twenty-six original papers in this Festschrift cover a wide range of topics in ancient Near Eastern and Egyptian literature, economic and social history, as well as art and archaeology.

This volume is part of a three-volume work tracing the history of Zoroastrianism. In the set, literary, archaeological and numismatic evidence is drawn on and local developments are explored. Study is made of the Zoroastrian contributions to Hellenistic thought and to Judaism, Christianity and Mithraism. An excursus provides a reassessment of the Zoroastrian pseudepigrapha.

For a full month in the autumn of 1812 the 2,000-strong garrison of the fortress the French had constructed to overawe the city of Burgos defied the Duke of Wellington. In this work a leading historian of the Peninsular teams up with a leading conflict archaeologist to examine the reasons for Wellington's failure.

As an introduction to the ancient history of Iraq, Goodspeed's book has stood the test of time. The reader is given a detailed rendition of the history of the Old Babylonian, Assyrian, and Neo-Babylonian Empires. Although out of print for many years, the book is consistently cited as a helpful introduction to the subject.

For over threescore years Cyrus H. Gordon's scholarship and teaching have provided new directions to the study of the ancient Near East. This collection of 34 essays in honour of his 90th birthday, edited by three of his former pupils, celebrates his fascinating and remarkable achievements and reflects his broad command of ancient studies. The global impact of his research can be seen from the geographical dispersion of the outstanding scholars who have written here on the following topics: archaeology, Bible studies, Ugaritic, Aramaic, Arabic, Egypto-Semitic, the cuneiform world, Indo-European, Samaritan, the Graeco-Roman world, mediaeval studies. The inclusion of a complete bibliography of Gordon's works is of singular value.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

A survey of the various ways in which the extensive remains of ancient architecture were reused or destroyed in the crescent from Greece and Turkey through Syria, Palestine, North Africa to Islamic Spain. The book complements and echoes some of the themes in the author's "Marble Past, Monumental Present" (2009). Offering a large number of varied examples, it examines how the ancient landscape was transformed - towns, roads and ports, fountains and waterways, tombs, palaces, villas and inscriptions. It then addresses reuse in churches, mosques and other structures, dealing also with collectors and museum-builders. Also considered are the dismantling and transport of the often massive blocks, and the superstitions surrounding antiquities which contributed to their continuing renown or to their destruction.

The vision for this impressive work on temple architecture in the Levant grew out of the author's work on Roman temple designs on the Iberian Peninsula and continual references to Semitic influences on the designs of sanctuaries both on the Peninsula and in North Africa. It was assumed that Phoenician colonization had brought with it the full flowering of Levantine architectural forms. As Mierse began to search for relevant material on the ancient Levant, however, he discovered that no overall synthesis had ever been written, and it was virtually impossible to recognize and isolate Semitic elements in architectural forms. This book addresses this need. The analysis presented here is comparative and follows the methodology most commonly employed by architectural historians throughout the twentieth century. It is a formalist approach and permits the isolation of lines of continuity and the detection of discontinuity. While Mierse relies heavily on this traditional method, he also introduces some approaches from the postprocessual school of archaeology in its attempts to discern an appropriate way for cult to be investigated by archaeology. The sanctuaries that this book presents were erected between the end of the Late Bronze Age (conventionally assigned the date of 1200 B.C.E.) and the annexation of the Levantine region into the Assyrian Empire (when Mesopotamia again became highly influential in the region). The topic concerns temples that were produced during the period when the Levant was its own entity and politically independent of Egypt, Mesopotamia, or Anatolia. During this period, the designs chosen for inclusion in this book must reflect local choices rather than resulting from imposed outside concepts. The architecture that emerged in the wake of the downfall of the Late Bronze Age and the subsequent reemergence of social cohesiveness manifested significant changes in form and function. The five centuries under review reveal exciting developments in sacred architecture and show that, although the architects of the first millennium B.C.E. maintained important lines of continuity with the developments of the previous two millennia, they were also capable of creating novel forms to meet new needs. Included in this fascinating volume are 90 pages of photos, drawings, floor plans, and maps.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.

Here then is the fruit of Elena Kuz'mina's life-long quest for the Indo-Iranians. Already its predecessor ("Otkuda prishli indoarii?," published in 1994) was considered the most comprehensive analysis of the origins of the Indo-Iranians ever published, but in this new, significantly expanded edition (edited by J.P. Mallory) we find an encyclopaedic account of the Andronovo culture of Eurasia. Taking its evidence from archaeology, linguistics, ethnology, mythology, and physical anthropology pertaining to Indo-Iranian origins and expansions, it comprehensively covers the relationships of this culture with neighboring areas and cultures, and its role in the foundation of the Indo-Iranian peoples.

In 2011 Michel Aberson, Maria Cristina Biella, Massimiliano Di Fazio and Manuela Wullschleger (two Italians and two Swiss, two archaeologists and two historians of antiquity) met in Geneva at the Fondation Hardt pour l'étude de l'Antiquite classique and decided to undertake a challenging project together: to organize three conferences on the peoples of central Italy, taking into consideration the key milestones in their history, from their independence, through their relations with Rome and ending with the (re)construction of their identities within the Roman world. Underpinning the project, which immediately found the support of many colleagues and institutions, was the idea of bringing historians, archaeologists, linguists and specialists of Latin literature together to collaboratively create a comprehensive picture of these significantly multifaceted and sometimes even conflicting topics. The present volume is the outcome of the third conference of the series E pluribus unum? Italy from the Pre-Roman fragmentation to the Augustan Unity, held at the University of Oxford in October 2016; it deals with the specific moments of conscious rediscovery of conquered peoples’ contribution to Roman culture from the late Republic and during the Empire. These influences can be recognized particularly during the Late Republic and Augustan period, and the final outcome is the formation of a connective tissue, which can be described as the cement of the "unaccomplished identity" of ancient Italy. The volume investigates the issue from different perspectives in order to avoid the adoption of a Romanocentric perspective.

According to Egyptian mythology, when the god Re cried, his tears turned into bees upon touching the ground. Beyond the realm of myth, the honey bee is a surprisingly common and significant motif in Egyptian history, playing a role in the mythology, medicine, art, and food of the ancient culture. In The Tears of Re: Beekeeping in Ancient Egypt, entomologist Gene Kritsky presents the first full-length discussion of the ways in which bees were a part of life in ancient Egypt, shedding light on one of the many mysteries of the ancient world. Kritsky delves into ancient Egypt's complex society, revealing that bees had a significant presence in everything from death rituals to trade. In fact, beekeeping was a state-controlled industry, and in certain instances honey could even be used to pay taxes! Honey was used both to sweeten foods and treat cuts, and was sometimes used as a tribute or offering. From the presence of bees in paintings and hieroglyphs in tombs to the use of beeswax in a variety of products, bees had a significant presence in ancient Egyptian culture. Richly illustrated and engagingly written, The Tears of Re will appeal to anyone with a passion for beekeeping, Egypt, or the ancient world.

The excavations at el-Ahwat constitute a unique and fascinating archaeological undertaking. The site is the location of a fortified city dated to the early Iron Age (ca. 1220-1150 BCE), hidden in a dense Mediterranean forest in central Israel, near the historic 'Arunah pass. Discovered in 1992 and excavated between 1993 and 2000, the digs revealed an urban "time capsule" erected and inhabited during a short period of time (60-70 years), with no earlier site below or subsequent one above it. This report provides a vivid picture of the site, its buildings, and environmental economy as evinced by the stone artifacts, animal bones, agricultural installations, and iron forge that were uncovered here. The excavators of this site suggest in this work that the settlement was inhabited by the Shardana Sea-Peoples, who arrived in the ancient Near East at the end of the 13th century BCE and settled in northern Canaan. In weighing the physical evidence and the logic of the interpretation presented herein, the reader will be treated to a new and compelling archaeological and historical challenge. "...this final publication of el-Ahwat will hold great value for those studying settlement, architecture, and change in the hill country culture of Iron Age Canaan." Jeff Emanuel

Over 3,000 years ago, in what would be northern North America, there was a cultural fluorescence. Native Americans were exchanging materials and ideas over long distances, and their shamans were overseeing treatment of the dead and conducting ceremonies to insure entry into the spirit world. The author details how archaeologists discovered their story.

The discovery, excavation, and interpretation of data on one of the most significant ancient Native American archaeological sites in the Northeast is chronicled. Research team leader Alan Leveillee outlines the regional, environmental, and cultural contexts, details the archaeological methodology, and synthesizes the results of analyses of lithics, metals, flora, fauna, and soils, and presents the on-site observations and interpretations of the Native American representative of the team.

Focusing on the discovery and subsequent archaeological approach to the first professionally excavated secondary burial complex in the Commonwealth of Massachusetts, Leveillee demonstrates that anthropological models enable consideration of how artifacts and features reveal 3,500-year-old ideologies, ceremonies, and social systems--the archaeology of ideas.

Since 1899 more than 73,000 pieces of inscribed divination shell and bone have been found inside the moated enclosure of the Anyang-core at the former capital of the late Shang state. Nearly all of these divinations were done on behalf of the Shang kingsand has led to the apt characterization that oracle bone inscriptions describe their motivations, experiences, and priorities. There are, however, much smaller sets of divination accounts that were done on behalf of members of the Shang elite other than the king.First noticed in the early 1930's, grouped and periodized shortly thereafter, oracle bone inscriptions produced explicitly by or on behalf of "royal familygroups" reveal information about key aspects of daily life in Shang societythat are barely even mentioned in Western scholarship. The newly published Huayuanzhuang East Oracle Bone inscriptions are a spectacular addition to the corpus of texts from Anyang: hundreds of intact or largely intact turtle shells and bovine scapulae densely inscribed with records of the divinations in which they were used. They were produced on the behalf of a mature prince of the royal family whose parents, both alive and still very much active, almost certainly were the twenty-first Shang king Wu Ding (r. c. 1200 B.C.) and his consort Lady Hao (fu Hao). The Huayuanzhuang East corpus is an unusually homogeneous set of more than two thousand five hundred divination records, produced over a short period of time on behalf of a prince of the royal family. There are typically multiple records of divinations regarding the same or similar topics that can be synchronized together, which not only allows for remarkable access into the esoteric world of divination practice, but also produce micro-reconstructions of what is essentially East Asia's earliest and most complete "day and month planner." Because these texts are unusually linguistically transparent and well preserved, homogeneous in orthography and content, and published to an unprecedentedly high standard, they are also ideal material for learning to read and interpret early epigraphic texts. The Huayuanzhuang East oracle bone inscriptions are a tremendously important Shang archive of "material documents" that were produced by a previously unknown divination and scribal organization. They expose us to an entirely fresh set of perspectives and preoccupationscentering ona member of the royal family at the commencement of China's historical period. The completely annotated English translation of the inscriptions is the first of its kind, and is a vibrant new source of Shang history that can be accessedto rewrite and supplement what we know about early Chinese civilization and life in the ancient world. Before the discerning reader are the motives, preoccupations, and experiences of a late Shang prince working simultaneously in service both for his Majesty, his parents, and hisown family.

Think of a souvenir from a foreign trip, or an heirloom passed down the generations - distinctive individual artefacts allow us to think and act beyond the proximate, across both space and time. While this makes anecdotal sense, what does scholarship have to say about the role of artefacts in human thought? Surprisingly, material culture research tends also to focus on individual artefacts. But objects rarely stand independently from one another they are interconnected in complex constellations. This innovative volume asserts that it is such 'networks of objects' that instill objects with their power, enabling them to evoke distant times and places for both individuals and communities.
Using archaeological case studies from the Bronze Age of Greece throughout, Knappett develops a long-term, archaeological angle on the development of object networks in human societies. He explores the benefits such networks create for human interaction across scales, and the challenges faced by ancient societies in balancing these benefits against their costs. In objectifying and controlling artefacts in networks, human communities can lose track of the recalcitrant pull that artefacts exercise. Materials do not always do as they are asked. We never fully understand all their aspects. This we grasp in our everyday, unconscious working in the phenomenal world, but overlook in our network thinking. And this failure to attend to things and give them their due can lead to societal 'disorientation'.

This book promotes the study of material spatiality in late antiquity: not just the study of buildings, but of the people, dress and objects used within them, drawing on all available source material. It seeks to explore the material world as it was lived in late antiquity, in an interpretative inquiry, rather than simply describing the evidence that has survived until today. The volume presents a series of comprehensive bibliographic essays which provide an overview of relevant literature, along with discussions of the nature of the sources, of relevant approaches and field methods. The main section of the book explores domestic space, vessels in context, dress, shops and workshops, religious space, and military space. Synthetic papers drawing on a wide range of archaeological, art-historical and textual sources are complemented by case-studies of context-rich late antique sites in the East Mediterranean and elsewhere, including Pella, Dura-Europos, Scythopolis, and Sagalassos.

Useful for academic and recreational archaeologists alike, this book identifies and describes over 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. This third edition boasts twice as many illustrations all drawn from actual specimens and still includes charts, geographic distribution maps and reliable age-dating information. The authors also demonstrate how factors such as environment, locale and type of artifact combine to produce a portrait of these ancient cultures.

Late antique identities from the Western Balkans were transformed into new, Slavic identities after c. 600 AD. It was a process that is still having continuous impact on the discursive constructions of ethnic and regional identities in the area. Building on the new ways of reading and studying available sources from late antiquity and the early Middle Ages, the book explores the appearance of the Croats in early medieval Dalmatia (the southern parts of modern-day Croatia, Bosnia and Herzegovina). The appearance of the early medieval Croat identity is seen as a part of the wider process of identity-transformations in post-Roman Europe, the ultimate result of the identity-negotiation between the descendants of the late antique population and the immigrant groups.

One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.

In Josh 8:30-35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1-8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9-13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30-35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30-35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

The distinguished Russian archeologist Aleksei P. Okladnikov's study reveals how a field archeologist goes about determining and writing prehistory. Over the course of his career, Okladnikov and his wife Vera Zaporozhskaya travelled across Siberia from the Lena River in the north to the Amur River in the south excavating archaeological sites. During that time Aleksei and Vera found and interpreted the rock art of the vast region from the Paleolithic Era to the present day. Relying on petroglyphs and pictographs left on cliffs and boulders, Okladnikov lays out in detail and straightforward language the prehistory of Siberia by "reading" these artifacts. This book permits the past to be told in its own words: the art portrayed on the cliffs of Siberia.

In the early 1800's, on a Hebridean beach in Scotland, the sea exposed an ancient treasure cache: 93 chessmen carved from walrus ivory. Norse netsuke, each face individual, each full of quirks, the Lewis Chessmen are probably the most famous chess pieces in the world. Harry played Wizard's Chess with them in Harry Potter and the Sorcerer's Stone. Housed at the British Museum, they are among its most visited and beloved objects. Questions abounded: Who carved them? Where? Ivory Vikings explores these mysteries by connecting medieval Icelandic sagas with modern archaeology, art history, forensics, and the history of board games. In the process, Ivory Vikings presents a vivid history of the 400 years when the Vikings ruled the North Atlantic, and the sea-road connected countries and islands we think of as far apart and culturally distinct: Norway and Scotland, Ireland and Iceland, and Greenland and North America. The story of the Lewis chessmen explains the economic lure behind the Viking voyages to the west in the 800s and 900s. And finally, it brings from the shadows an extraordinarily talented woman artist of the twelfth century: Margret the Adroit of Iceland.

This volume traces the history of Zoroastrianism at times and places where its existence has previously been largely ignored, or treated only episodically. Literary, archaeological and numismatic evidence has been drawn on (some of it only recently brought to light), and local developments are distinguished. In Iran itself some 200 years of Macedonian rule had little effect on the national religion. To the east, Zoroastrianism survived in the Greco-Bactrian kingdoms and under Mauryan suzereinty, where it came into contact with Buddhism. In Eastern Mediterranean lands it was maintained by Iranian expatriates well down into Roman imperial times. They adopted Greek for their written tongue, and Zoroastrian doctrines thus became known in the Greco-Roman world. Study is made accordingly of Zoroastrian contributions to Hellenistic thought, and to Judaism, Christianity and Mithraism; and an excursus provides a thorough reassessment of the Zoroastrian pseudepigrapha.