Light was central to the visual politics and imaginative geographies of empire, even beyond its role as a symbol of knowledge and progress in post-Enlightenment narratives. This book describes how imperial mappings of geographical space in terms of 'cities of light' and 'hearts of darkness' coincided with the industrialisation of light (in homes, streets, theatres) and its instrumentalisation through new representative forms (photography, film, magic lanterns, theatrical lighting). Cataloguing the imperial vision in its engagement with colonial India, the book evaluates responses by the celebrated Indian painter Ravi Varma (1848-1906) to reveal the centrality of light in technologies of vision, not merely as an ideological effect but as a material presence that produces spaces and inscribes bodies. -- .

Over six decades of brilliant prints and paintings from the most prominent Northwest Coast artist of his generation. Since leaving Haida Gwaii to study art in Vancouver-where he carved argillite with Bill Reid in a department store and hand-sold prints on the UBC campus-Guud sans glans, Robert Davidson has moved between two worlds. As a host of Potlatches, carver of masks and totem poles, and performer and teacher of traditional Haida songs and dances, he has been one of the driving forces in the resurgence of Haida culture in the aftermath of colonization. As an artist working in serigraphs, acrylic, wood, silver, and aluminum to preserve and breathe new life into Haida formline, he has become among the most respected, celebrated, and thrilling artists in the country, if not the world. Echoes of the Supernatural is the first publication in over forty years to offer a comprehensive visual retrospective of his astonishing career. It includes new photography of over 150 prints, as well as images of over fifty paintings; numerous painted woven hats, painted and carved sculptures, jewellery, aluminum sculpture; and dozens of archival photos. His long-time gallerist Gary Wyatt, who worked closely with Davidson in shaping the book and received full access to his archives, details the artist's life and career, and offers insights on the work based on extensive new interviews. A foreword by Karen Duffek situates the contours of Davidson's practice within the broader Northwest Coast art world.

HOKUSAI'S BRUSH is a companion to the Freer Gallery of Art's yearlong exhibition that celebrates the artist's fruitful career. The Freer, home to the world's largest collection of paintings by Japanese artist, Katsushika Hokusai, has put on view for the first time in a decade his incredible and rarely seen sketches, drawings and paintings. Together with essays that explore his life and career, HOKUSAI'S BRUSH offers an in-depth breakdown of each painting, providing amazing commentary that highlight Hokusai's mastery and detail. While best known for his woodblock print series "Thirty-six Views of Mount Fuji" and particularly the widely recognisable "The Great Wave off Kanagawa," Hokusai is said to have produced 30,000 pieces of art. He lived until he was ninety years old and his last words were reportedly to say that if heaven were to grant him another five or ten years, then he could become a true painter. Every stunning page of HOKUSAI'S BRUSH is a testament to the humility of that statement, emphasising his artistry and skill, the likes of which shaped the Impressionist movement by inspiring artists such as Monet, Degas and van Gogh.

In "American Pietas," Ruby C. Tapia reveals how visual representations of racialized motherhood shape and reflect national citizenship. By means of a sustained engagement with Roland Barthes's suturing of race, death, and the maternal in "Camera Lucida," Tapia contends that the contradictory essence of the photograph is both as a signifier of death and a guarantor of resurrection.
Tapia explores the implications of this argument for racialized productions of death and the maternal in the context of specific cultural moments: the commemoration of Princess Diana in U.S. magazines; the intertext of Toni Morrison's and Hollywood's "Beloved"; the social and cultural death in teen pregnancy, imaged and regulated in California's Partnership for Responsible Parenting campaigns; and popular constructions of the "Widows of 9/11" in print and televisual journalism.
Taken together, these various visual media texts function in "American Pietas" as cultural artifacts and as visual nodes in a larger network of racialized productions of maternal bodies in contexts of national death and remembering. To engage this network is to ask how and toward what end the racial project of the nation imbues some maternal bodies with resurrecting power and leaves others for dead. In the spaces between these different maternities, says Tapia, U.S. citizen-subjects are born--and reborn.

This ground-breaking book explores the revolution thats transformed New Zealand museums in recent decades, and is influencing how museums worldwide care for indigenous objects. Drawing on practical examples and interviews with professionals from all kinds of institutions, Dr Conal McCarthy lifts the lid on current practice. How do museum professionals deal with the indigenous objects in their care from day to day? How do they engage with tribal communities? How do they meet the needs of visitors, as well as these communities? The first critical study of its kind, Museums and Maori is an indispensible resource for professionals, students, academics, and museum supporters.

An illustrated guide to one of the most enduring masterworks of world literature Written in the eleventh century by the Japanese noblewoman Murasaki Shikibu, The Tale of Genji is a masterpiece of prose and poetry that is widely considered the world's first novel. Melissa McCormick provides a unique companion to Murasaki's tale that combines discussions of all fifty-four of its chapters with paintings and calligraphy from the Genji Album (1510) in the Harvard Art Museums, the oldest dated set of Genji illustrations known to exist. In this book, the album's colorful painting and calligraphy leaves are fully reproduced for the first time, followed by McCormick's insightful essays that analyze the Genji story and the album's unique combinations of word and image. This stunning compendium also includes English translations and Japanese transcriptions of the album's calligraphy, enabling a holistic experience of the work for readers today. In an introduction to the volume, McCormick tells the fascinating stories of the individuals who created the Genji Album in the sixteenth century, from the famous court painter who executed the paintings and the aristocrats who brushed the calligraphy to the work's warrior patrons and the poet-scholars who acted as their intermediaries. Beautifully illustrated, this book serves as an invaluable guide for readers interested in The Tale of Genji, Japanese literature, and the captivating visual world of Japan's most celebrated work of fiction.

Among Southeast Alaska’s best-known tourist attractions are its totem parks, showcases for monumental wood sculptures by Tlingit and Haida artists. Although the art form is centuries old, the parks date back only to the waning years of the Great Depression, when the US government reversed its policy of suppressing Native practices and began to pay Tlingit and Haida communities to restore older totem poles and move them from ancestral villages into parks designed for tourists. Dramatically altering the patronage and display of historic Tlingit and Haida crests, this New Deal restoration project had two key aims: to provide economic aid to Native people during the Depression and to recast their traditional art as part of America’s heritage. Less evident is why Haida and Tlingit people agreed to lend their crest monuments to tourist attractions at a time when they were battling the US Forest Service for control of their traditional lands and resources. Drawing on interviews and government records, as well as on the histories represented by the totem poles themselves, Emily Moore shows how Tlingit and Haida leaders were able to channel the New Deal promotion of Native art as national art into an assertion of their cultural and political rights. Just as they had for centuries, the poles affirmed the ancestral ties of Haida and Tlingit lineages to their lands. Supported by the Jill and Joseph McKinstry Book Fund Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/proud-raven-panting-wolf

John Castagno's Artists' Signatures and Monograms have become the standard reference source for galleries, museums, libraries, and collectors around the world. Whether used to identify, authenticate, or verify signatures and works of both well-known and little-known artists, Castagno's work has no equal. In this new volume, Castagno has collected more than 1,100 signatures and monograms of Jewish artists, as well as signatures of artists whose work reflects Jewish themes. In addition to the standard signature entries found in Castagno's other books, this volume features additional biographical information, providing a more complete profile of the artist and his or her work. All artists are listed with the most updated information on nationality, birth and/or death dates. The entries direct the researcher to many biographical and bibliographical sources not found on web site searches, and many of the resources offer additional references. Several individual listings provide gallery referrals and catalog auction dates, which can be used to buy or sell a particular artist's work. The use of Jewish Artists: Signatures and Monograms provides the researcher a reference tool not duplicated elsewhere: one that will save many hours of research.

This unusual and important book is in the first place a richly illustrated history of an innovative educational programme, developed by Arnold Wilson, that began in the 1970s in Northland and which brought schools and communities onto the marae and involved them in making art. Essentially students were encouraged to tell traditional stories through dancing, singing, drama, carving, painting. The programme was hugely successful both as art education and as away of developing self esteem and a sense of identity and shared values. But it was abolished in 1988 with the changes encompassed in Tomorrow's Schools. The book is therefore also intended to open up discussion for the future about Maori education, the teaching of art, race relations, indeed a whole range of major contemporary issues. It is well written and moving and though not a conventional academic study it will work brilliantly in achieving its purpose.

The art and artists of Harlem: Found Ways represent the place and its people, burnishing Harlem's luster but never attempting to smooth its rough edges. The works in the exhibition span a variety of media to explore the invention of Harlem and, at the same time, reinvent it. Artists in the exhibition Harlem: Found Ways, at the Ethelbert Cooper Gallery of African & African American Art in Cambridge, MA, from 24 May to 15 July, 2017, included Dawoud Bey, Abigail DeVille, Glenn Ligon, Howard Tangye, Nari Ward, and Kehinde Wiley. The exhibition also included items from the Harlem Postcards project at The Studio Museum in Harlem. This catalog features essays, including a foreword by Henry Louis Gates, Jr., that contemplate the uniquely layered urban landscape of Harlem, a city within a city. Vibrantly illustrated with objects from the exhibition, the catalog itself is an important resource for students of contemporary African American art and of the city.

There is a vast collection of Indian natural history drawings in the Library of the Natural History Museum, London. Spanning a period of more than two hundred years, from the eighteenth to the twentieth centuries, they depict the rich variety of animals, birds and insects to be found in India and the magnificent flora of the different regions. The Art of India presents many of these beautiful images, from fine botanical and zoological illustrations through to depictions of colourful artefacts and trinkets purchased in local markets. The artworks originate from a variety of sources that include individual artists and collectors, as well as organised studies of Indian natural history in the pursuit of science, commerce and politics. They were produced by European and Indian artists who worked to advance the understanding of Indian natural history by recording, describing, classifying and naming the flora and fauna of the country.

Mary Slusser's work on the history of the art and culture of Nepal is marked by a series of discoveries and critical reassessments that have advanced our comprehension of this extraordinarily rich culture and art in a revolutionary way. In The Antiquity of Nepalese Wood Carving, Dr. Slusser drastically revises our perception of the marvelous wooden sculpture of the Kathmandu Valley. Previously considered to be no earlier than the thirteenth century, the earliest of these wooden masterpieces have now been clearly demonstrated to date from the sixth or seventh century, the time of the Licchavis, lords of Nepal from about 300 to 850. Slusser has used an important scientific tool, radiocarbon dating, to help realign -- and correct -- our overly conservative accepted perceptions of the antiquity of Nepalese wood sculpture. The book is bolstered by the meticulous and painstaking research and documentation that are among the hallmarks of Slusser's works. It is also enriched by her extraordinary photographic archive. Beautiful struts and architectural details that have long been missing from the sites where Slusser first saw them are shown once again in situ in this work, and new photographs, largely the work of Neil Greentree, reveal a wealth of previously unsuspected detail. Also included is an essay by Paul Jett that is both a brief explanation of the science of radiocarbon testing and a validation of the revised dating of Nepalese wood carving proposed in the study.

Short-listed for the Fage & Oliver Prize for outstanding scholarly work published on Africa. Finalist, African Studies Association Book Prize. Finalist, ASA Bethwell A. Ogot Prize for best book in east African studies. If modernism initially came to Africa through colonial contact, what does Ethiopia's inimitable historical condition--its independence save for five years under Italian occupation--mean for its own modernist tradition? In Modernist Art in Ethiopia--the first book-length study of the topic--Elizabeth W. Giorgis recognizes that her home country's supposed singularity, particularly as it pertains to its history from 1900 to the present, cannot be conceived outside the broader colonial legacy. She uses the evolution of modernist art in Ethiopia to open up the intellectual, cultural, and political histories of it in a pan-African context. Giorgis explores the varied precedents of the country's political and intellectual history to understand the ways in which the import and range of visual narratives were mediated across different moments, and to reveal the conditions that account for the extraordinary dynamism of the visual arts in Ethiopia. In locating its arguments at the intersection of visual culture and literary and performance studies, Modernist Art in Ethiopia details how innovations in visual art intersected with shifts in philosophical and ideological narratives of modernity. The result is profoundly innovative work--a bold intellectual, cultural, and political history of Ethiopia, with art as its centerpiece.

The first American national museum designed and run by indigenous peoples, the Smithsonian Institution's National Museum of the American Indian in Washington DC opened in 2004. It represents both the United States as a singular nation and the myriad indigenous nations within its borders. Constructed with materials closely connected to Native communities across the continent, the museum contains more than 800,000 objects and three permanent galleries and routinely holds workshops and seminar series.
This first comprehensive look at the National Museum of the American Indian encompasses a variety of perspectives, including those of Natives and non-Natives, museum employees, and outside scholars across disciplines such as cultural studies and criticism, art history, history, museum studies, anthropology, ethnic studies, and Native American studies. The contributors engage in critical dialogues about key aspects of the museum's origin, exhibits, significance, and the relationship between Native Americans and other related museums.

This is the companion volume to the authors' groundbreaking Symmetries of Culture, the classic reference for symmetry analysis of pattern for anthropologists, archaeologists, art historians, mathematicians, and designers. Central to symmetry analysis is the use of symmetry in the more precise sense of its geometrical isometries in contrast to its everyday meaning of balance. For this volume, Donald Crowe and Dorothy Washburn invited colleagues from several disciplines to apply the method of symmetry analysis to actual case studies from cultures around the world. The essays compiled here explore how cultural information is embedded in the symmetrical structure of pattern. From descriptions of patterns on objects as diverse as Nasca embroideries, Ica Valley ceramics, Quechua textiles, Yombe mats, and Zulu beadwork, as well as from Amazonian shamanic therapy, ceramic design among the Shipibo, and Turkish Yoeruk weaving, the contributors reveal how the symmetrical structures in the patterns describe aspects of each culture's fundamental principles for living in the world. This approach offers a profoundly fresh way to read the meaning in pattern by arguing that pattern communicates through the structural metaphors embedded in the symmetrical relationship of the pattern parts. The two volumes together offer readers a revolutionary new window into the communicative importance of design.

This richly illustrated book provides an anthology and summation of the work of one of the world's leading historians of Chinese painting and calligraphy. Wen Fong helped create the field of East Asian art history during a distinguished five-decade career at Princeton University and the Metropolitan Museum of Art. Few if any other writers in English have such a broad knowledge of the history and practice of calligraphy and Chinese painting. In this collection of some of his most recent essays, Fong gives a sweeping tour through the history of Chinese painting and calligraphy as he offers new and revised views on a broad range of important subjects.

The topics addressed include "art as history," in which each art object preserves a moment in art's own significant history; the museum as a place of serious study and education; the close historical relationship between calligraphy and painting and their primacy among Chinese fine arts; the parallel development of representational painting and sculpture in early painting history; the greater significance of brushwork, seen abstractly as a means of personal expression by the artist, in later painting history; the paradigmatic importance of the master-to-follower lineage--of genealogy as a social force--in shaping the continuity and directing the subtle changes in Chinese painting history; the role of collectors; and the critical necessity of authenticated works for establishing an accurate art history.

Throughout the book, Fong skillfully combines close analysis and detailed contextualization of individual works to reveal how the study of Chinese painting and calligraphy yields deep insights about Chinese culture and history.

Max Loehr (1903-1988), the most distinguished historian of Chinese art of his generation, is celebrated above all for a 1953 art historical study of Chinese bronzes that effectively predicted discoveries Chinese archaeologists were about to make. Those discoveries in turn overthrew the theories of Loehr's great rival Bernhard Karlgren (1889-1978), a Swedish sinologue whose apparently scientific use of classification and statistics had long dominated Western studies of the bronzes. Revisiting a controversy that was ended by archaeology before the issues at stake were fully understood, Robert Bagley shows its methodological implications to be profound. Starting with a close reading of the work of Karlgren, he uses an analogy with biological taxonomy to clarify questions of method and to distinguish between science and the appearance of science. Then, turning to Loehr, he provides the rationale for an art history that is concerned above all with constructing a meaningful history of creative events, one that sees the intentionality of designers and patrons as the driving force behind stylistic change. In a concluding chapter he analyzes the concept of style, arguing that many classic confusions in art historical theorizing arise from a failure to recognize that style is not a property of objects. Addressed not just to ancient China specialists or historians of Chinese art, this book uses Loehr's work on bronzes as a case study for exploring central issues of art history. It will be of interest to anyone concerned with the analysis of visual materials.

Indigenous museums and cultural centres have sprung up across the developing world, and particularly in the Southwest Pacific. They derive from a number of motives, ranging from the commercial to the cultural political (and many combine both). A close study of this phenomenon is not only valuable for museological practice but, as has been argued, it may challenge our current bedrock assumptions about the very nature and purpose of the museum. This book looks to the future of museum practice through examining how museums have evolved particularly in the non-western world to incorporate the present and the future in the display of culture. Of particular concern is the uses to which historic records are put in the service of community development and cultural renaissance.

Hinges: Sakaki Hyakusen and the Birth of Nanga Painting is the first US exhibition focusing on the art of Sakaki Hyakusen (1697-1752), the founding father of the Nanga school of painting in Japan. The exhibition, together with a fully illustrated catalog and extensive public programs, will demonstrate Hyakusen's pivotal role as a key figure in the transformation of Japanese painting of the eighteenth century. Highlighting the recent conservation of Mountain Landscape, a rare pair of six-panel landscape screens by Hyakusen, alongside Chinese landscape paintings by traditional masters and works by influential Nanga school painters, the exhibition promises to add significantly to public understanding of the art of conservation and important crosscultural and artistic connections emerging in Japan in the seventeenth and eighteenth centuries. With an introductory essay by curator Julia M. White, the fully illustrated catalog will include approximately fifty images, and three additional essays. A special chapter on conservation techniques and best practices in East Asian painting adds essential information on a contemporary area of interest. Published in association with the Berkeley Art Museum and Pacific Film Archive (BAMPFA). Exhibition dates: UC Berkeley Art Museum and Pacific Film Archive (BAMPFA): October 2, 2019-February 2, 2020

In What Does It Mean to Be Post-Soviet? Madina Tlostanova traces how contemporary post-Soviet art mediates this human condition. Observing how the concept of the happy future—which was at the core of the project of Soviet modernity—has lapsed from the post-Soviet imagination, Tlostanova shows how the possible way out of such a sense of futurelessness lies in the engagement with activist art. She interviews artists, art collectives, and writers such as Estonian artist Liina Siib, Uzbek artist Vyacheslav Akhunov, and Azerbaijani writer Afanassy Mamedov who frame the post-Soviet condition through the experience and expression of community, space, temporality, gender, and negotiating the demands of the state and the market. In foregrounding the unfolding aesthesis and activism in the post-Soviet space, Tlostanova emphasizes the important role that decolonial art plays in providing the foundation upon which to build new modes of thought and a decolonial future.

Prior to widespread literacy, the Kiowa people recorded their history in pictorial calendars, marking an entry for each summer and each winter. "One Hundred Summers" presents a recently discovered calendar, created by the Kiowa master artist Silver Horn. Covering the period from 1828 to 1928, the pictures trace Kiowa experiences from buffalo to biplanes, from horse raiding to World War I service, offering an indigenous perspective on a critical period of Kiowa history. The calendar, now housed at the Sam Noble Oklahoma Museum of Natural History, is reproduced in full color in this book. Weaving together information from archival sources, community memories, and a close reading of the pictures themselves, Candace S. Greene frames and clarifies this uniquely Native American perspective on Southern Plains history during an era of great political, economic, and cultural pressures. A rare window on a century of Kiowa life, "One Hundred S"ummers is also an invaluable contribution to the indigenous history of North America. Beautifully produced with sixty-five color plates and twenty-five black & white images, this volume includes appendices featuring a wealth of unpublished primary source material on other Kiowa calendars and a glossary by a native Kiowa speaker.

In this publication the sinologist Rupprecht Mayer presents 143 Chinese reverse glass paintings from a private collection in southern Germany. Traditional motifs of happiness, scenes from plays and novels, landscapes, Chi na's entrance into modernity, and the changing image of the Chinese woman define the central motifs. Production of reverse glass paintings began in Canton in the 18th century, of which only those that found their way to the West are known today. After th e end of exports in the middle of the 19th century this decorative art continued to enjoy popularity in China, but only very few of the many fragile paintings in Chinese households have survived the turmoil of wars and disruptions of the 19th and 20th cent uries. Reverse glass painting fell into oblivion in China, with no collections in museums and very few private collectors. This first study in the West presents the beauty of this traditional art in all of its facets.

Although cave paintings from the European Ice Age have has gained considerable renown, for many people the term "rock art" remains full of mystery. Yet it refers to perhaps the oldest form of artistic endeavor, splendid examples of which exist on all continents and from all eras. Rock art stretches in time from about forty thousand to less than forty years ago and can be found from the Arctic Circle to the tip of South America, from the caves of southern France to the American Southwest. It includes animal and human figures, complex geometrical forms, and myriad mysterious markings.
Illustrated in color throughout, this book provides an engaging overview of rock art worldwide. An introductory chapter discusses the discovery of rock art by the West and the importance of landscape and ritual. Subsequent chapters survey rock art sites throughout the world, explaining how the art can be dated and how it was made. The book then explores the meaning of these often enigmatic images, including the complex role they played in traditional societies. A final chapter looks at the threats posed to rock art today by development, tourism, pollution, and other dangers, and discusses current initiatives to preserve this remarkable heritage.