For generations, the women of the South African Ndebele tribe have produced a rich, living art. They continue to do so today, conjuring up on the walls of their houses a world of spontaneous forms with intricate beadwork and wall painting. Their dynamic compositions and blazing colors show a bold graphic quality that makes them appear stunningly fresh and modern.

Margaret Courtney-Clarke spent five years visiting the Ndebele and recording their art. Her work on this book began long before the political upheavals following the end of apartheid and the coming to power of the black majority in South Africa. The Ndebele from the southern Transvaal, whose art is documented here, were violently displaced and forcibly resettled in the newly created KwaNdebele homeland. During her later visits Courtney-Clarke discovered that more and more of her favorite paintings had decayed or disappeared after the family had either moved away or been forcibly resettled. The result in several cases is that her photographs are the only surviving documents of some of the most impressive of Ndebele artworks.

These photographs bear witness to a people who, despite unspeakable suffering, have continued to decorate their surroundings with breathtaking brilliance and passion.

This study offers a new approach to the history of sites, archaeology, and heritage formation in Asia, at both the local and the trans-regional levels. Starting at Hindu-Buddhist, Chinese, Islamic, colonial, and prehistoric heritage sites in Indonesia, the focus is on people's encounters and the knowledge exchange taking place across colonial and post-colonial regimes. Objects are followed as they move from their site of origin to other locations, such as the Buddhist statues from Borobudur temple, that were gifted to King Chulalongkorn of Siam. The ways in which the meaning of these objects transformed as they moved away to other sites reveal their role in parallel processes of heritage formation outside Indonesia. Calling attention to the power of the material remains of the past, Marieke Bloembergen and Martijn Eickhoff explore questions of knowledge production, the relationship between heritage and violence, and the role of sites and objects in the creation of national histories.

The subject of this book is the so-called London Qazvini, an early 14th-century illustrated Arabic copy of al-Qazvini's The Wonders of Creation and the Oddities of Existing Things, which was acquired by the British Library in 1983 (Or. 14140). As is commonly the case for copies of this text, the London Qazvini is lavishly illustrated, with 368 extant paintings out of the estimated original ca. 520. Its large format, ambitious illustrative cycle and the fine quality of many of the illustrations suggest that the atelier where it was produced must have been well-established and able to attract craftsmen from different parts of the Ilkhanid area. It also suggests that its patron was wealthy and curious about scientific, encyclopedic and caja'ib literature, and keen to experiment with the illustration of new texts like this work, which had been composed by the author only two or three decades earlier. The only centre that was capable of gathering such artistic influences ranging from Anatolia to Mesopotamia appears to have been Mosul. The London Qazvini is an important newly surfaced document for the study of early illustrated Arabic copies of this text, representing the second earliest known surviving manuscript, as well as for the study of Ilkhanid painting. In a single and unique manuscript are gathered earlier Mesopotamian painting traditions, North Jaziran-Seljuq elements, Anatolian inspirations, the latest changes brought about after the advent of the Mongols, and a number of illustrations of extraordinary subjects which escape a proper classification.

Cynthia Freeland explains why innovation and controversy are valued in the arts, weaving together philosophy, art theory, and many engrossing examples. She discusses blood, beauty, culture, money, sex, web sites, and research on the brain's role in perceiving art. This clear, lively book will engage the public, introductory students, and teachers in the arts.

This new interpretive history of Mexican art and architecture from the Spanish Conquest to the early decades of the 21st century is the most comprehensive introduction to the subject in fifty years. James Oles ranges widely across media and genres, offering new readings of paintings, murals, sculptures, buildings, prints and photographs. He interprets major works by such famous artists as Diego Rivera and Frida Kahlo, but also discusses less familiar figures who were equally important in the construction of national identity. The story of Mexican art is set in its rich historical context by the book's treatment of political and social change. The author draws on recent scholarship to examine crucial issues of race, class and gender, including an exploration of the work of indigenous artists during the colonial period, and of women artists in the 19th and 20th centuries. Throughout, Oles shows how artists in Mexico participated in local and international developments, and highlights the important role played by Mexicans in the art world of the last five centuries.

The goddess Guanyin began in India as the bodhisattva Avalokitesvara, originally a male deity. He gradually became indigenized as a female deity in China over the span of nearly a millennium. By the Ming (1358-1644) and Qing (1644-1911) periods, Guanyin had become the most popular female deity in China. In Becoming Guanyin, Yuhang Li examines how lay Buddhist women in late imperial China forged a connection with the subject of their devotion, arguing that women used their own bodies to echo that of Guanyin. Li focuses on the power of material things to enable women to access religious experience and transcendence. In particular, she examines how secular Buddhist women expressed mimetic devotion and pursued religious salvation through creative depictions of Guanyin in different media such as painting and embroidery and through bodily portrayals of the deity using jewelry and dance. These material displays expressed a worldview that differed from yet fit within the Confucian patriarchal system. Attending to the fabrication and use of "women's things" by secular women, Li offers new insight into the relationships between worshipped and worshipper in Buddhist practice. Combining empirical research with theoretical insights from both art history and Buddhist studies, Becoming Guanyin is a field-changing analysis that reveals the interplay between material culture, religion, and their gendered transformations.

From starry-eyed fans with dreams of fame to cotton entrepreneurs turned movie moguls, the Bombay film industry has historically energized a range of practices and practitioners, playing a crucial and compelling role in the life of modern India. Bombay Hustle presents an ambitious history of Indian cinema as a history of material practice, bringing new insights to studies of media, modernity, and the late colonial city. Drawing on original archival research and an innovative transdisciplinary approach, Debashree Mukherjee offers a panoramic portrait of the consolidation of the Bombay film industry during the talkie transition of the 1920s-1940s. In the decades leading up to independence in 1947, Bombay became synonymous with marketplace thrills, industrial strikes, and modernist experimentation. Its burgeoning film industry embodied Bombay's spirit of "hustle," gathering together and spewing out the many different energies and emotions that characterized the city. Bombay Hustle examines diverse sites of film production-finance, pre-production paperwork, casting, screenwriting, acting, stunts-to show how speculative excitement jostled against desires for scientific management in an industry premised on the struggle between contingency and control. Mukherjee develops the concept of a "cine-ecology" in order to examine the bodies, technologies, and environments that collectively shaped the production and circulation of cinematic meaning in this time. The book thus brings into view a range of marginalized film workers, their labor and experiences; forgotten film studios, their technical practices and aesthetic visions; and overlooked connections among media practices, geographical particularities, and historical exigencies.

In the past, girls from rural southeastern Europe spent their childhoods weaving, sewing, and embroidering festive dress so that upon reaching puberty they could join the Sunday afternoon village dances garbed in resplendent attire. These extremely colorful and intensely worked garments were often adorned with embroidery, lace, metallic threads, coins, sequins, beads, and, perhaps most importantly, fringe, a symbolic marker of fertility. Over time new forms of dress were added, so that by 1900, a southeastern European village woman's apparel consisted of millennia of layered history. Even today this dress continues to be worn on festive occasions and by older people in rural areas.

Lavishly illustrated, "Resplendent Dress" from Southeastern Europe features fifty stunning nineteenth- and twentieth-century ensembles from Macedonia, Croatia, Albania, Montenegro, and neighboring countries, plus one hundred individual items, including aprons, vests, jackets, and robes. Elizabeth Wayland Barber traces this twenty-thousand-year tradition of dress in fascinating detail.

The offering of gifts is a practice nearly as ancient and widespread as human culture itself. At courts throughout the Islamic world, the exchange of lavish gifts and endowments intimately linked art with diplomacy and royal ambitions, religion, and personal relationships. This beautifully illustrated book explores the complex interplay between artistic production and gift-based patronage by discussing works of great aesthetic refinement that were either commissioned or repurposed as gifts. By tracing the unique histories of certain artworks, the author reveals how the exchange of luxury objects was central to the circulation, emulation, and assimilation of artistic forms both within and beyond the Islamic world. The catalogue features seventy illustrations of artworks from the 8th to the 20th century. These include some of the most beautiful and least-known objects from the Islamic world, such as jewelry, armor and weaponry, enormous and ornate carpets, and illustrated copies of the Qur'an. Distributed for the Museum of Islamic Art, Doha, in association with the Los Angeles County Museum of Art Exhibition Schedule: Museum of Islamic Art, Doha(03/19/12-06/02/12)

Medizin und Literatur stehen in einem so wechselvollen wie spannenden Dialog, der in zahlreichen Studien des dem Philologen und Bibliothekar Hans-Albrecht Koch gewidmeten Bandes beleuchtet wird - von der altgriechischen Komoedie uber das Volksbuch von Till Eulenspiegel zur Volksmedizin und Erfahrungsseelenkunde der Aufklarung und weiter uber Klassik und Romantik bis hin zu Autoren und Diskursen des 20./21. Jahrhunderts. Andere Essays umspielen den roten Faden mit Seitenblicken auf Fellinis Antike-Rezeption, mittelalterliche Buchkunst und Sakralskulptur, Beethovens "Fidelio", Chamissos Langzeitwirkung und einen vergessenen Zuricher Zeichner. Die Linie setzt sich fort mit neuem Material zum "Netzwerker" Rudolf Alexander Schroeder und Einblicken in die aktuelle Architektur und Hochschulpolitik.

The prehistoric native peoples of the Mississippi River Valley and other areas of the Eastern Woodlands of the United States shared a complex set of symbols and motifs that constituted one of the greatest artistic traditions of the pre-Columbian Americas. Traditionally known as the Southeastern Ceremonial Complex, these artifacts of copper, shell, stone, clay, and wood were the subject of the groundbreaking 2007 book Ancient Objects and Sacred Realms: Interpretations of Mississippian Iconography, which presented a major reconstruction of the rituals, cosmology, ideology, and political structures of the Mississippian peoples. Visualizing the Sacred advances the study of Mississippian iconography by delving into the regional variations within what is now known as the Mississippian Iconographic Interaction Sphere (MIIS). Bringing archaeological, ethnographic, ethnohistoric, and iconographic perspectives to the analysis of Mississippian art, contributors from several disciplines discuss variations in symbols and motifs among major sites and regions across a wide span of time and also consider what visual symbols reveal about elite status in diverse political environments. These findings represent the first formal identification of style regions within the Mississippian Iconographic Interaction Sphere and call for a new understanding of the MIIS as a network of localized, yet interrelated religious systems that experienced both continuity and change over time.

Ein erster Untersuchungsgegenstand dieses Buches sind die Vorstellungen, was die Renaissance sei, wie sie von Autoren des Zeitalters selber stammen und aus der spateren Forschung. Ausserdem wird eine UEbersicht uber die dominierenden Motive angelegt, die sich im Renaissance-Schrifttum nachweisen lassen. Der Abschnitt "die Renaissance als literarisches Motiv" ist der Renaissance-Rezeption vom 17. bis zum 20. Jahrhundert gewidmet, dessen Kennzeichen der Gegensatz der affirmierenden und der negierenden Renaissance-Rezeption ist. Die 'Revolutionen des Geistes' und ihnen verwandte Bewegungen erklarten sich gern zu Erben der Renaissance, wohingegen die Verfechter des Konservatismus aller Art sich der Renaissance entgegenstemmten und in Ablehnung der mit ihr aufgekommenen Ansichten einander uberboten.

Seeing the Inside is the first detailed study of one of the world's great visual art traditions and its role in the society that produces it. The bark painting of Aboriginal artists in western Arnhem Land is the product of a unique tradition of many thousands of years' duration. In recent years it has attracted enormous interest in the rest of Australia and beyond, with the result that the artists, who live primarily as hunters in this relatively secluded region of northern Australia, now paint for sale to the world art market.
Though the richness and power of Aboriginal arts are now, belatedly, finding wide recognition, they remain insufficiently understood. In this thoroughly illustrated book Luke Taylor examines the creative methods of the bark painters and the cultural meaning of their work. He discusses, on the one hand, the arrangements which allow the artists to project their culture onto an international stage, and on the other, the continuing social and religious roles of their paintings within their own society. The result is a remarkable and fascinating picture of artistic creativity in a changing world.

This revelatory book shows how the influential and controversial Empress Dowager Cixi used art and architecture to establish her authority Empress Dowager Cixi (1835-1908), who ruled China from 1861 until her death in 1908, is a subject of fascination and controversy, at turns vilified for her political maneuvering and admired for modernizing China. In addition to being an astute politician, she was an earnest art patron, and this beautifully illustrated book explores a wide range of objects, revealing how the empress dowager used art and architecture to solidify her rule. Cixi's art commissions were innovative in the way that they unified two distant conceptions of gender in China at the time, demonstrating her strength and wisdom as a monarch while highlighting her identity as a woman and mother. Artful Subversion examines commissioned works, including portrait paintings and photographs, ceramics, fashion, architecture, and garden design, as well as work Cixi created, such as painting and calligraphy. The book is a compelling study of how a powerful matriarch at once subverted and upheld the Qing imperial patriarchy.

Correspondence, travel writing, diary writing, painting, scrapbooking, curating, collecting and house interiors allowed British women scope to express their responses to imperial sites and experiences in the 18th, 19th and 20th centuries. Taking these productions as its archive, British Women and Cultural Practices of Empire, 1775-1930 includes a collection of essays from different disciplines that consider the role of British women's cultural practices and productions in conceptualising empire. While such productions have started to receive greater scholarly attention, this volume uses a more self-conscious lens of gender to question whether female cultural work demonstrates that colonial women engaged with the spaces and places of empire in distinctive ways. By working across disciplines, centuries and different colonial geographies, the volume makes an exciting and important contribution to the field by demonstrating the diverse ways in which European women shaped constructions of empire in the modern period.

During the early modern period in Japan, peace and prosperity allowed elite and popular arts and culture to flourish in Edo (Tokyo) and Kyoto. The historic first showing outside Japan of Ito Jakuchu's thirty-scroll series titled Colorful Realm of Living Beings (ca. 1757-66) in 2012 prompted a reimagining of artists and art making in this context. These essays give attention to Jakuchu's spectacular series as well as to works by a range of contemporary artists. Selected contributions address issues of professional roles, including copying and imitation, display and memorialization, and makers' identities. Some explore the new form of painting, ukiyo-e, in the context of the urban society that provided its subject matter and audiences; others discuss the spectrum of amateur and professional Edo pottery and interrelationships between painting and other media. Together, they reveal the fluidity and dynamism of artists' identities during a time of great significance in the country's history. Published by the National Gallery of Art, Center for Advanced Study in the Visual Arts/Distributed by Yale University Press

Central to the stories of many of the world's great art galleries are the acquisitions and bequests that shaped their collections. So it is with M+ - a new museum of visual culture in the West Kowloon Cultural District of Hong Kong - and the M+ Sigg Collection. Acquired by the museum in 2012 from the Swiss businessman, diplomat and art collector Uli Sigg, the collection consists of 1,510 works of contemporary Chinese art, dating from the 1970s to the present and ranging across all media. Most significantly, perhaps, it offers a unique window on the remarkable flowering of experimental artistic practices in China during this time - a period of unprecedented social and economic change in the country that saw artists devise new, sometimes radical, approaches to artmaking, formulating new connections between art and society, and developing ground-breaking conceptual methodologies. Published to coincide with the presentation of the M+ Sigg Collection at the opening of the M+ building, Chinese Art Since 1970 features more than 600 works by more than 300 artists represented by the collection, among them Ai Weiwei, Cao Fei and Geng Jianyi. After introductory essays by Pi Li and Uli Sigg, an illustrated chronology spanning the years 1972 to 2020 highlights important social events, exhibitions and artistic movements to establish a context for the discussion of the featured artists and their work that follows. Punctuating this discussion are contributions from renowned art historians, curators and critics from across the globe on specific works and practices, together with in-depth explanations of key concepts and events, from Cynical Realism to the seminal exhibition China/Avant-Garde. Through the medium of the world's pre-eminent collection of contemporary Chinese art, Chinese Art Since 1970 offers an unparalleled introduction to one of the most culturally dynamic periods in modern Chinese history. With over 700 illustrations

In this beautifully illustrated overview, Renee Worringer provides a clear and comprehensive account of the longevity, pragmatism, and flexibility of the Ottoman Empire in governing over vast territories and diverse peoples. A Short History of the Ottoman Empire uses clear headings, themes, text boxes, primary source translations, and maps to assist students in understanding the Empire's complex history.

'You will have a moment of quiet delight and a mood of introspection to carry you away.' Edmund de Waal Prized by collectors from East to West, Japanese netsuke are tiny objects of wonder that originated as utilitarian accessories for traditional Japanese dress. Over the centuries these small carved toggles, designed to hook over the top of the kimono sash, evolved into high-fashion depictions of all aspects of Japanese life. In this richly illustrated and highly accessible book, Julia Hutt draws on the V&A's world-famous netsuke collection to explore the origins and techniques of this captivating art form.

A remarkable and exhaustive study examining the intertwined histories of pop music and the visual arts, and exploring the exhilarating exchange between art schools and the pop stars that they nurtured (or, occasionally, expelled) How Art Made Pop encompasses the worldwide history of art school rock, and brings the story up to date by surveying recent trends and the practices contemporary of artist-musicians The individuals that populate How Art Made Pop may still have become successful musicians if they hadn't studied art, but the kind of musicians that they became, and the kind of music that they became interested in that was predominantly informed and modified by art school attendance. Where once these musicians would have considered themselves entertainers, they now became artists. And hence what they practiced - i.e. popular music - became an art form, not least because they said it was.

National Jewish Book Awards 2019 Finalist for Visual Arts. Richly illustrated and meticulously documented, this is the first comprehensive survey of synagogue textiles to be available in English. Bracha Yaniv, a leading expert in the field of Jewish ceremonial textiles, records their evolution from ancient times to the present. The volume contains a systematic consideration of the mantle, the wrapper, the Torah scroll binder, and the Torah ark curtain and valance, and considers the cultural factors that inspired the evolution of these different items and their motifs. Fabrics, techniques, and modes of production are described in detail; the inscriptions marking the circumstances of donation are similarly subjected to close analysis. Fully annotated plates demonstrate the richness of the styles and traditions in use in different parts of the Jewish diaspora, drawing attention to regional customs. Throughout, emphasis is placed on presenting and explaining all relevant aspects of the Jewish cultural heritage. The concluding section contains transcriptions, translations, and annotations of some 180 inscriptions recording the circumstances in which items were donated, providing a valuable survey of customs of dedication. Together with the comprehensive bibliography, inventory lists, and other relevant documentation, this volume will be an invaluable reference work for the scholarly community, museum curators, and others interested in the Jewish cultural heritage.

Chinese Buddhist wooden sculptures of Water-moon Guanyin, a Bodhisattva sitting in a leisurely reclining pose on a rocky throne, are housed in Western collections and are thus removed from their original context(s). Not only are most of them of unknown origin, but also do lack a precise date. Tracing their sources is moreover difficult because of the scant information provided by art dealers in previous periods. Thus, only preliminary investigations into their stylistic development and technical features have been made so far. Moreover, until recently none of the Chinese temples that provided their original context, i.e. their precise/exact/specific position within those temple compounds and their respective place in the Buddhist pantheon, have been examined at all. In her study, Petra H Roesch investigates these very aspects, including questions about the religious position and function of the sculptures of this special Bodhisattva. She also looks at the technical construction, the collecting of Chinese Buddhist sculptures in general and those sculptures made of wood in particular. She uses a combination of stylistic, iconographical, buddhological, as well as technical methodologies in her investigation of the Water-moon Guanyin images and sheds light on the Buddhist temples in Shanxi Province, the works of art they once housed, and the religious practices of the eleventh to thirteenth centuries connected with them.

Im Mittelpunkt dieser Untersuchung steht die umfassende Analyse der Seebilder Jacob van Ruisdaels. Dabei wird die kunstlerische Leistung Ruisdaels unter dem Einfluss sowohl der Natur- und Kunstauffassung als auch der gesellschaftspolitischen Entwicklungen des Goldenen Jahrhunderts (der Niederlande des 17. Jh.) berucksichtigt. Gleichzeitig bietet diese Betrachtung einen Loesungsansatz fur die Interpretation bestimmter Bildmotive auf feste Sinnbilder, die in den Meereslandschaften anzutreffen sind. Die Gemalde enthalten emblematische Motive, ahnlich einem Gleichnis, so dass die Bildinhalte und ihre Bedeutung auf vielfaltige Weise interpretiert werden koennen. Daruber hinaus werden weitere spezifische Charakteristika der ruisdaelschen Marinen an den Gemalden selbst exemplarisch herausgearbeitet.