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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian)
For years, Danny Silk has been teaching, writing, speaking, and coaching on honor and how to express it in our families, churches, organizations, and communities. And for years, he has received the same feedback and questions around this powerful, challenging, and frequently misunderstood and misapplied concept, such as: - "You say that people of honor must be powerful, but to a lot of people, 'powerful' means dominating and selfish. What does it mean to be powerful?" - "If respecting our freedom and the freedom of others is crucial to practicing honor, what do we do when people cannot handle their freedom?" - "We tried to honorably confront someone, and the person refused to 'clean up his mess.' What do we do now?" - "I really don't like confrontation. Doesn't honor mean we should get along without conflict?" - "If we're all trying to honor one another equally, does that mean there shouldn't be any leaders?" - "Why does 'honor' always seem to turn into 'entitlement'?" The Foundations of Honor Study Guide addresses these questions and more through a comprehensive study of the core values, practices, and cultural effects of honor. Clear biblical teaching and illustrations, along with provoking questions and targeted action points, equip and train readers to examine their own foundations and build a solid foundation of honor in their lives, homes, businesses, churches, and communities. The Foundations of Honor Study Guide is designed to work with the Foundations of Honor Teaching Series as a 10-session course suitable for both individuals and groups.
In a series of vibrant and lively essays, Steffen Hartmann focuses on a little-known but critically important theme relating to the teachings of Rudolf Steiner. Steiner described the collaboration between human souls connected to the Platonic and Aristotelian 'schools' or groupings - both here on Earth and in the spiritual world. These groupings of souls work within a wider metaphysical collective known as the 'Michael School', led by the ruling Spirit of our age, Michael. Prior to their births, millions of human souls were prepared within this School to help them face the challenges of the twentieth and twenty-first centuries. We may have forgotten these pre-existence experiences, but they can be reawakened within us, says Hartmann. Indeed, it is possible consciously to reconnect to our earlier incarnations and to perceive our karma. The book begins with this theme and leads to Rudolf Steiner's 'Michael Prophecy' of 1924 - to his vision of the millennium and the era in which we now live, especially the crucial period between 2012 and 2033. Dealing with the 'anthroposophical block' in the emerging holistic building of humanity, the author contextualizes the topic with reference to direct personal experiences. The sharing of such considered experiences can help to stimulate self-reflection in the anthroposophical movement and contribute real spiritual substance to contemporary culture. This little book provides stimulation to spiritual seekers who carry within them deeper questions about life in the modern world.
Understanding Muslim Chaplaincy provides a lens through which to explore critical questions relating to contemporary religion in public life, and the institutionalisation of Islam in particular. Providing a rich description of the personnel, practice, and politics of contemporary Muslim chaplaincy, the authors consider the extent to which Muslim chaplaincy might be distinctive in Britain relative to the work of Muslim chaplains in the USA and other countries. This book will make a major contribution to international debate about the place of religion in public life and institutions. This book derives from research that has depended on exclusive access to a wide range of public institutions and personnel who largely work 'behind closed doors'. By making public the work of these chaplains and critically examining the impact of their work within and beyond their institutions, this book offers a groundbreaking study in the field of contemporary religion that will stimulate discussion for many years to come about Islam and Muslims in Western societies.
This book investigates female Muslims pilgrimage practices and how these relate to women's mobility, social relations, identities, and the power structures that shape women's lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the experiences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies.
New Age and holistic beliefs and practices - sometimes called the "new spirituality" - are widely distributed across modern global society. The fluid and popular nature of new age makes these movements a very challenging field to understand using traditional models of religious analysis. Rather than treating new age as an exotic specimen on the margins of 'proper' religion, "New Age Spirituality" examines these movements as a form of everyday or lived religion. The book brings together an international range of scholars to explore the key issues: insight, healing, divination, meditation, gnosis, extraordinary experiences, and interactions with gods, spirits and superhuman powers. Combining discussion of contemporary beliefs and practices with cutting-edge theoretical analysis, the book repositions new age spirituality at the forefront of the contemporary study of religion.
As a minority, Jews in Britain are confident, their institutions competent and mature. And yet within Jewish life in Britain there is a pervading sense of anxiety. Jews in Britain have done very well. They have risen to the top of nearly every profession, they run major companies, sit at the top tables in politics, make their voices heard in the media, are prominent in science and the arts. Of course there is serious poverty and gross disadvantage, just as there is in any community. But on any objective measure, British Jews have done well. Particularly when we consider where they came from, the impoverished, often oppressed lives that many Jews lived in Eastern Europe and the Ottoman Empire less than 200 years ago. Jews have lived in Britain longer than any other minority. They've been here so long, and are so ingrained into the national fabric, that they are often not considered to be a minority at all. Until a periodic outburst of antisemitism or a flare up in the Middle East, or both, turns the spotlight on them once again. British Jews have another distinction too. They have lived safely and securely, continuously, in Britain longer than any other modern Jewish community has lived anywhere else in the world. They have organised themselves in a way that serves as a model both to more recent immigrant communities in Britain and to Jewish communities elsewhere. Being British, they wear their distinctions lightly, they don't trumpet their achievements, in fact they rarely make a noise at all. But they give back quietly: established Jewish organisations help more recently arrived minorities to create their own structures, charities draw on the Jewish experience of dislocation and persecution to help oppressed people in the developing world, philanthropists support causes far beyond the boundaries of their own communities. Britain's Jews is a challenging look at Jewish life in the UK today. Based on conversations with Jews from all walks of life, it depicts, in ways that are at times disturbing, at other times inspiring, what it is like to be Jewish in 21st century Britain. And why Jewish life is still a subject of fascination.
Given the intense political scrutiny of Islam and Muslims, which often centres on gendered concerns, The Routledge Handbook of Islam and Gender is an outstanding reference source to key topics, problems, and debates in this exciting subject. Comprising over 30 chapters by a team of international contributors the Handbook is divided into seven parts: Foundational texts in historical and contemporary contexts Sex, sexuality, and gender difference Gendered piety and authority Political and religious displacements Negotiating law, ethics, and normativity Vulnerability, care, and violence in Muslim families Representation, commodification, and popular culture These sections examine key debates and problems, including: feminist and queer approaches to the Qur'an, hadith, Islamic law, and ethics, Sufism, devotional practice, pilgrimage, charity, female religious authority, global politics of feminism, material and consumer culture, masculinity, fertility and the family, sexuality, sexual rights, domestic violence, marriage practices, and gendered representations of Muslims in film and media. The Routledge Handbook of Islam and Gender is essential reading for students and researchers in religious studies, Islamic studies, and gender studies. The Handbook will also be very useful for those in related fields, such as cultural studies, area studies, sociology, anthropology, and history.
This book, first published in 1962, is an analysis of the history of the philosophy of a country that has never distinguished philosophy from religion. Indian philosophy is not merely metaphysical speculation, but has its foundation in immediate perception. This insistence upon immediate perception rather than abstract reasoning is what distinguishes the Indian philosophy of religion from philosophy as Western nations know it.
Kabbalah, an esoteric lore whose study was traditionally restricted, played a surprisingly prominent and far-reaching role in eighteenth-century Prague. In this book Sharon Flatto uncovers the centrality of this mystical tradition for Prague's influential Jewish community and its pre-eminent rabbinic authority, Ezekiel Landau, chief rabbi from 1754 to 1793. A towering eighteenth-century rabbinic leader who is best known for his halakhic responsa collection the Noda biyehudah, Landau is generally considered a staunch opponent of esoteric practices and public kabbalistic discourse. Flatto challenges this portrayal, exposing the importance of kabbalah in his work and thought and demonstrating his novel use of teachings from diverse kabbalistic schools. She also identifies the historical events and cultural forces underlying his reluctance to discuss kabbalah publicly, including the rise of the hasidic movement and the acculturation spurred by the 1781 Habsburg Toleranzpatent. In telling this story, the study offers the first systematic overview of the eighteenth-century Jewish community of Prague, and the first critical account of Landau's life and writings, which continue to shape Jewish law and rabbinic thought to this day. Extensively examining Landau's rabbinic corpus, as well as a variety of archival and published German, Yiddish, and Hebrew sources, it provides a unique glimpse into the spiritual and psychological world of eighteenth-century Prague Jewry. Reconstructing the intellectual world and traditional society in which Landau lived, this study reveals the dominance of rabbinic culture in Prague during this transitional period, the ongoing significance of kabbalistic ideas and practices, and the city's numerous distinguished figures and institutions. Its analysis of the spiritual trends that animated this culture demonstrates that Prague's late eighteenth-century rabbinate was more influential, more conservative, and less open to modernization than has been recognized. Debunking the widespread scholarly portrayal of Prague as primarily under the influence of the modernizing West, Flatto shows that this key central European city was shaped more by traditional east European Jewish culture than by Western Enlightenment thought. By unravelling and exploring the many diverse threads that were woven into the fabric of Prague's eighteenth-century Jewish life, the book offers a comprehensive portrayal of rabbinic culture at its height in one of the largest and most important centres of European Jewry.
How close is spirituality to psychosis? Covering the interrelation of psychosis and spirituality from a number of angles, Insanity and Divinity will generate dialogue and discussion, aid critical reflection and stimulate creative approaches to clinical work for those interested in the connections between religious studies, psychoanalysis, anthropology and hagiography. Bringing together an international range of contributors and covering many different types of religious experience, this book presents its theme in three parts: Psychoanalysis, belief and mysticism Anthropology, history and hagiography Psychology, psychosis and religious experience. Each section includes discussion of the hinterland between madness and religious experience from the perspective of a number of religions, autobiographical accounts of those who have experienced a psychosis in which spirituality played a key part and a comprehensive review of the position of psychology research into the meaning and function of spirituality in relation to the psychoses. Insightful, enlightening and wide-ranging, Insanity and Divinity is ideal for clinicians, academics and chaplains working in clinical settings.
Between the years of 1898 and 1926, Edward Westermarck spent a total of seven years in Morocco, visiting towns and tribes in different parts of the country, meeting local people and learning about their language and culture; his findings are noted in this two-volume set, first published in 1926. The first volume contains extensive reference material, including Westermarck's system of transliteration and a comprehensive list of the tribes and districts mentioned in the text. The chapters in this, the second volume, explore such areas as the rites and beliefs connected with the Islamic calendar, agriculture, and childbirth. This title will fascinate any student or researcher of anthropology with an interest in the history of ritual, culture and religion in Morocco.
This book examines the current use of digital media in religious engagement and how new media can influence and alter faith and spirituality. As technologies are introduced and improved, they continue to raise pressing questions about the impact, both positive and negative, that they have on the lives of those that use them. The book also deals with some of the more futuristic and speculative topics related to transhumanism and digitalization. Including an international group of contributors from a variety of disciplines, chapters address the intersection of religion and digital media from multiple perspectives. Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also ontological implications of our increasingly digital lives. This book provides a uniquely comprehensive overview of the development of religion and spirituality in the digital age. As such, it will be of keen interest to scholars of Digital Religion, Religion and Media, Religion and Sociology, as well as Religious Studies and New Media more generally, but also for every student interested in the future of religion and spirituality in a completely digitalized world.
Australian theologian Scott Cowdell explores how 'having faith' has changed under the influence of modernity and post-modernity in the West. He returns faith from pious sentimentality and arid philosophy of religion to the realm of 'participating knowing', 'paradigmatic imagination', and personal transformation where it belongs as a 'form of life', shaped by encounter with Jesus Christ and worked out through the Eucharistic community. This is shown to have been the typical understanding of faith from Saint Paul to the Fathers to the medieval monastic theologians. Since the rise of nominalism, however, modern individuals reflecting a God newly remote from the world have struggled to maintain this participatory vision of faith as a formative habitat. Mysticism is as close as modernity got, while 'officially' faith was annexed by modern Western culture, coming to share its anxious need for certainty and control-systemic, exclusive, and violent-tending.
"Al-Ghazali on Disciplining the Soul" is a translation of the twenty-third book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Disciplining the Soul", Abu Hamid al-Ghazali illustrates how the spiritual life in Islam begins with `riyadat al-nafs', the inner warfare against the ego. The two chapters translated here detail the sophisticated spiritual techniques adopted by classical Islam in disciplining the soul. In Chapter One, "Disciplining the Soul", Ghazali focuses on how the sickness of the heart may be cured and how good character traits can be acquired. In Chapter Two, "Breaking the Two Desires", he discusses the question of gluttony and sexual desire-being the greatest of mortal vices-concluding, in the words of the Prophet, that "the best of all matters is the middle way". The translator, T. J. Winter, has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.
This book examines the question of death in the light of Heidegger's paradigmatic discussion in Being and Time. Although Heidegger's own treatment deliberately refrains from engaging theological perspectives, George Pattison suggests that these not only serve to bring out problematic elements in his own approach but also point to the larger human or anthropological issues in play. Pattison reveals where and how Heidegger and theology part ways but also how Heidegger can helpfully challenge theology to rethink one of its own fundamental questions: human beings' relation to their death and the meaning of death in their religious lives.
This volume is a systematic and comprehensive introduction to one of the most read texts in South Asia, the Bhagavad-gita. The Bhagavad-gita is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the past millennium. This book brings together themes central to the study of the Gita, as it is popularly known - such as the Bhagavad-gita's structure, the history of its exegesis, its acceptance by different traditions within Hinduism and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based on a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies.
This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.
This volume is a systematic and comprehensive introduction to one of the most read texts in South Asia, the Bhagavad-gita. The Bhagavad-gita is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the past millennium. This book brings together themes central to the study of the Gita, as it is popularly known - such as the Bhagavad-gita's structure, the history of its exegesis, its acceptance by different traditions within Hinduism and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based on a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies.
This journal is for those who are hungry for more.
Gut Reaction Setting Out
Longlisted for the Women's Prize for Fiction 2019, a powerful, well-researched, fictional account exploring the trokosi tradition for the curious and the open-minded. Abeo Kata lives a comfortable, happy life in West Africa as the privileged nine-year-old daughter of a government employee and stay-at-home mother. But when the Katas' idyllic lifestyle takes a turn for the worse, Abeo's father, following his mother's advice, places the girl in a religious shrine, hoping that the sacrifice of his daughter will serve as atonement for the crimes of his ancestors. Unspeakable acts befall Abeo for the fifteen years she is enslaved within the shrine. When she is finally rescued, broken and battered, she must struggle to overcome her past, endure the revelation of family secrets, and learn to trust and love again. In the tradition of Chris Cleave's Little Bee, Praise Song for the Butterflies is a contemporary story that offers an educational, eye-opening account of the practice of ritual servitude in West Africa. Spanning decades and two continents, Praise Song for the Butterflies is an unflinching tale of the devastation that children are subject to when adults are ruled by fear and someone must pay the consequences. "Abeo is unrelenting - a fiery protagonist who sparks in every scene. Bernice L. McFadden has created yet another compelling story, this time about hope and freedom." Nicole Dennis-Benn, author of Here Comes the Sun
First published in 1984. John M. Hull was a leading figure in the controversies which had surrounded religious education since the late 1960s. This book brings together in one volume 21 of his published papers and articles, which had previously appeared in journals, conferences, reports and books in Belgium, Australia, Canada, the United States, as well as the United Kingdom. This book is essential reading for all teachers, clergy, parents and students seriously concerned with the issues confronting religious education and Christian upbringing in our secular and pluralist world. |
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