This powerful book reimagines discipleship by begging us to acknowledge that racism exists in the Church—and offers the hopeful message that we can disciple it out.

It is not an accident that racism is alive and well in the American church. Racism has, in fact, been taught within the church for so long most of us don’t even recognize it anymore. Pastor Albert Tate guides all of us in acknowledging the racism that keeps us from loving each other the way God intends and encourages siblings in Christ to sit together in racial discomfort, examining the role we may play in someone’s else’s struggle.

How We Love Matters is a series of nine moving letters that educate, enlighten, and reimagine discipleship in a way that flips the church on its head. In these letters that include Dear Whiteness, Dear America, and Dear Church, Tate calls out racism in the world, the church, within himself and us. These letters present an anti-racist mission and vision for believers to follow that helps us to speak up at the family table and call out this evil so it will not persist in future generations.

Tate believes that the only way to make change is by telling the truth about where we are—relationally, internally, and spiritually. How We Love Matters is an exposition of relevant Biblical truth, a clarion call for all believers to examine how they see and understand each other, and it is a way forward toward justice, reconciliation, and healing. Because, yes, it is important that we love each other, but it is even more important how we love each other.

According to Raul Gonzalez Salinero, the plurality of religious expressions within Judaism prior to the predominance of the rabbinical current disproves the assumption according to which some Jewish customs and precepts (especially the Sabbath) prevented Jews from joining the Roman army without renouncing their ancestral culture. The military exemption occasionally granted to the Jews by the Roman authorities was compatible with their voluntary enlistment (as it was in the Hellenistic armies) in order to obtain Roman citizenship. As the sources attest, Judaism did not pose any insurmountable obstacle to integration of the Jews into the Roman world. They achieved a noteworthy presence in the Roman army by the fourth century CE, at which time the Church's influence over imperial power led to their exclusion from the militia armata.