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Books > Humanities > Religion & beliefs > Christianity > The Bible > Biblical concordances & commentaries
This new, authoritative commentary on the Gospel of Luke by John T.
Carroll epitomizes the New Testament Library series. Combining
scholarly rigor and theological insight, Carroll not only focuses
on the Gospel text but also makes frequent reference to Luke's
second volume, the Acts of the Apostles, to show how the two
writings work together to present a full picture of the life of
Christ and the work of the apostles. In addition, Carroll includes
several illuminating notions about special topics in Luke's Gospel:
a comparison of the birth announcements to Mary and Zechariah, an
examination of the role of women, a discussion of wealth and
poverty, and insights on the reign of God and the Roman Empire.
A Christianity Today 1999 Book of the Year St. Paul's Letter to the
Romans has long been considered the theological high-water mark of
the New Testament. It was no less regarded by the ancient church,
and patristic interpreters have left us an abundance of valuable
comment on Romans. This Ancient Christian Commentary on Romans
collects the best and most representative of patristic commentary
and homily on Romans, and it brings to the public some valuable
material that has hitherto been unavailable in English translation.
Outstanding among these commentators is "Ambrosiaster," the name
given to the unknown Latin commentator of the late fourth century,
whose enduring worth is evident to all who read him. And the
extensive commentary by Origen, largely inaccessible to modern
readers, is frequently and extensively presented here in English
for the first time. These commentators are joined by great figures
such as John Chrysostom of Constantinople, Theodore of Mopsuestia,
Augustine of Hippo, Theodoret of Cyrus, and several lesser
commentators such as Diodore of Tarsus and Didymus the Blind of
Alexandria. This commentary on Romans (now in its second edition)
provides a rare opportunity to encounter the familiar Pauline
exposition of the righteousness of God as it echoes in the great
Christian minds and communities of the early church.
Every single name in the Bible has a meaning. Without knowing the
meanings of the names leaves any reading of the Bible incomplete.
Have you ever wondered what 'Adam' means? David, Saul, Solomon?
What does Jehovah and God mean? What about Jesus and Mary?
Revelation: A True Translation of the Bible explains all the
meanings of the Biblical names. This book answers all the mysteries
of the Bible which have puzzled Biblical scholars for centuries,
and it explains the meanings through language and culture which the
author, Hawaa Ayoub, draws on and has personal experience with.
Revelation also explores the background of the Bible and discusses
cultural, geographical, and language phenomena - topics that are of
interest to Biblical scholars and professors, linguists, other
experts and serious readers of the Bible as well as those with a
personal interest in Biblical stories. From the Biblical names of
characters and places, the stories of wanderings, sacrifices at
altars, warring, taking over land, punishment and reward, infertile
women and miraculous pregnancies - Hawaa Ayoub explains in great
detail what the Biblical stories are all about. Ideal for scholars,
and those with a personal interest in the Bible, and anyone seeking
an authoritative and detailed explanation of the Biblical stories,
its figures and places. Ayoub not only translates the names in the
Bible, but also shows who authored the Biblical stories and why
they were created.
Anat Israeli presents the first feminist commentary in the series
on a chapter from the "Order of Women." She discusses the last
chapter of Tractate Qiddushin, devoted to "betrothals." Chapter 4
deals in general with two major topics: the first is Jewish
genealogies (what parts the mother and father play in deciding who
is a Jew and who can marry whom). The second topic is about
forbidden seclusions between members of the opposite sex (since
they can bring about promiscuity, adultery and other unwanted
sexual contacts). In this study, Anat Israeli and her collaborators
first analyze the Mishnah and show what its authors had considered
important about these two topics, and then they show how the
emphases had shifted on the way between the land of the Mishnah
(Israel) and the land of the Talmud (Babylonia).
A 2001 Christianity Today Book of the Year While patristic
commentary on St. Paul's shorter letters--Colossians, 1-2
Thessalonians, the Pastorals and Philemon--was not so extensive as
that on his longer letters, certain passages in these letters
proved particularly important in doctrinal disputes and practical
church matters. Pivotal in controversies with the Arians and the
Gnostics, the most commented-upon christological text amid these
letters was Colossians 1:15-20, where Jesus is declared "the image
of the invisible God, the firstborn of all creation." In other
texts scattered throughout the Pastorals, the fathers found ample
support for the divinity of the Son and the Spirit and for the full
union of humanity and divinity in the one redeemer, the "one
mediator between God and men, the man Christ Jesus" (1 Timothy
2:5). These early Christian commentators also looked to the
Pastorals, where Pauline authorship was assumed, for important
ethical and moral teaching, as well as explicit qualifications for
choosing church leaders and guidelines for overseeing the work and
behavior of widows. Chief among the Eastern commentators and widely
excerpted throughout this volume is John Chrysostom, praised for
his pastoral insight and shrewd, generous empathy with the apostle
Paul. Other Greek commentators whose works are cited include
Theodoret of Cyr, Theodore of Mopsuestia, Severian of Gabala,
Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of
Alexandria, Athanasius, Basil the Great, Gregory of Nazianzus and
Gregory of Nyssa. Among Western commentators Augustine dominates.
His work is joined by that of Ambrosiaster, Pelagius, Jerome,
Hippolytus, Tertullian, Novatian, Cyprian of Carthage, Hilary of
Poitiers and Ambrose, among others. Of particular interest for
their ascetical and devotional insight are works from Syrian and
Egyptian churches, including Aphrahat, Ephrem the Syrian, Isaac of
Nineveh and Philoxenus of Mabbug. This volume opens up a treasure
house of ancient wisdom that allows these faithful witnesses, some
appearing here in English translation for the first time, to speak
with eloquence and intellectual acumen to the church today.
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