"The epistle of 2 Peter has had a very rough passage down the centuries," says Michael Green in this commentary. "Its entry into the Canon was precarious in the extreme . . . It was deemed second-class Scripture by Luther, rejected Erasmus, and regarded with hesitancy by Calvin." And about Jude he says, "WE can learn a great deal about a man by listening to what he has to say about himself. Jude makes two significant claims . . . He is a servant of Jesus Christ . . . He is a brother of James" (Jesus' brother). Explore these ideas and much more by reading Green's excellent commentary. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series. The Tyndale New Testament Commentaries have long been a trusted resource for Bible study. Written by some of the world's most distinguished evangelical scholars, these twenty volumes offer clear, reliable, and relevant explanations of every book in the New Testament. These Tyndale volumes are designed to help readers understand what the Bible actually says and what it means. The introduction to each volume gives a concise but thorough description of the authorship, date, and historical background of the biblical book under consideration. The commentary itself examines the text section by section, drawing out its main themes. It also comments on individual verses and deals with problems of interpretation. The aim throughout is to get at the true meaning of the Bible and to make its message plain to readers today.

Paul must often have felt like a mother duck guiding her ducklings to safety. He had seen the enthusiasm of the Colossian Christians but knew they had no idea of the dangers they would face. Longing for them to continue growing in faith, Paul--now stuck in prison--wrote to his young flock, affirming them, warning them of hazards and pointing them to King Jesus, the supreme one who was with them and at work in them. These eight studies on Colossians and Philemon will similarly guide us toward maturity in King Jesus, who is still at work in his people today. This guide by Tom Wright can be used on its own or alongside his New Testament for Everyone commentary on Colossians and Philemon. It is designed to help you understand Scripture in fresh ways under the guidance of one of the world's leading New Testament scholars. Thoughtful questions, prayer suggestions, and useful background and cultural information all guide you or a group more deeply into God's Word. Discover how you can participate more fully in God's kingdom.

A wanton and adulterous woman repeatedly spurns the love of her youth. Her betrayed and grieving husband offers forgiveness and seeks to restore the intimacy of their first love. Bold imagery indeed for telling the story of God and his people. Bolder still when God calls a prophet to enflesh this divine suffering and redeeming forgiveness in his own marriage. Yet this remarkable story sets the stage for Hosea's message of God's enduring love, his righteous judgement and his persistent offer of reconciliation. This commentary explores the historical, cultural, literary and theological dimensions of the book of Hosea. Distilled from a career of biblical scholarship, theological reflection and masterful teaching, David Hubbard has been studying, teaching and thinking about Hosea for a long time. He frankly admits he can't imagine himself "as a human being, let alone as a believing person, without the deposit of Hosea's political, moral and spiritual insights." Find out why. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series.

Verse by Verse Commentary with three translations of Bible add up to a wonderful resource for every student, Bible Teacher or Preacher. The Pastoral Epistles of Paul come live in the this Bible Companion allowing you to understand the Bible in a way that may have never happened before.

"John evidently loves the people committed to his care," says John Stott in the preface to this commentary on 1, 2 and 3 John. "They are his 'dear children, ' his 'dear friends.' He longs to protect them from both error and evil and to see them firmly established in faith, love and holiness. He has no new doctrine for them. On the contrary, he appeals to them to remember what they already know, have and are. He warns them against deviating from this and urges them to remain loyal to it. Whenever innovators trouble the church, and ridicule whatever is old or traditional, we need to hear and heed John's exhortation, to continue in what we have learned and received, and to let it continue in us." The Tyndale New Testament Commentaries have long been a trusted resource for Bible study. Written by some of the world's most distinguished evangelical scholars, these twenty volumes offer clear, reliable, and relevant explanations of every book in the New Testament. These Tyndale volumes are designed to help readers understand what the Bible actually says and what it means. The introduction to each volume gives a concise but thorough description of the authorship, date, and historical background of the biblical book under consideration. The commentary itself examines the text section by section, drawing out its main themes. It also comments on individual verses and deals with problems of interpretation. The aim throughout is to get at the true meaning of the Bible and to make its message plain to readers today. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series

This Book is part of a series of Bible Commentaries designed to help your Bible Come Alive in a way that may have never happened before. Follow the Story of Joshua and the Children of Israel Conquering the Land of Canaan and then the Judges who help the people overcome the conquerors who invade and then read about the Kinsman Redeemer of Ruth.

My Dearest Catholic, Do you sometimes fear that your eternal soul, which is extremely precious to Jesus, is not truly saved? Do you yearn to know what your heavenly Father has to say about everlasting life? By way of biblical scriptures, Karen Jo Hudson has candidly, and clearly quoted from God's Holy Word, the one and only true path for the salvation of your everlasting soul. In a practical and openhearted manner, she is able to contrast the vast difference between the Catholic doctrine, as it is compared with God's biblical truth, concerning the most important decision that you will ever be required to make. Read on, Dear Reader, and you also can learn the truth. As our Most Beloved Savior, the Lord Jesus Christ said, "Then you will know the truth, and the truth will set you free." (John 8: 32)

No book of the Old Testament is more frequently quoted in the New than Isaiah, and no portion of Isaiah is more frequently quoted in the New than the typologically fertile soil of Isaiah 40-66. Still, as interpreted by the fathers, Isaiah presents a message that is far more soteriological than christological, leading readers to a deeper understanding of God's judgment and salvation. Isaiah 40-66 provides us with the closest thing the Old Testament has to offer regarding a systematic theology. The excerpts included in this volume offer us a rich array of differing styles, principles and theological emphases from Theodoret of Cyr to Eusebius and Procopius, to Cyril of Alexandria, Jerome and Augustine. Readers will be enriched by the wide-ranging selections, some of which are translated here into English for the first time.

An Unabridged Reprinting Of The 1874 Edition by The National Temperance Society And Publication House, To Include All Text Thought To Be Lost. Originally Titled: Laws of Fermentation and the Wines of the Ancients (1871).

The Book of Exodus: Question by Question leads individual readers or study groups through modern exegetical commentary on Exodus, relying almost entirely on the Socratic method of questions and answers. This resource is divided into different sections based on individual stories or sayings by the various authors and editors of Exodus.

For each section, an introduction provides the basic information needed to read the biblical story in line with modern scholarship. Next, essential study questions are provided to help the reader wrestle with specific verses and theological contexts.

The answers at the back of the book should be consulted by readers after they have invested time in reflection and in writing down their own responses. Concluding remarks, at times extensive, are provided at the end of each section to orient readers preparing to move on to the next chapter of Exodus.

The Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew upon the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel more than any other was central to the trinitarian and christological debates of the fourth and fifth centuries. At the same time, the Gospel of John was also thought to be the most chronological, and even to this day is the source of our sense of Jesus' having a three-year ministry. And John Chrysostom's Homilies on John, perhaps more than any other commentary, emphasize Christ's humanity and condescension toward the human race. In addition to the serial homilies of John Chrysostom, readers of this volume will find selections from those of Origen, Theodore of Mopsuestia, Cyril of Alexandria and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus, Caesarius, Amphilochius, Basil the Great and Basil of Seleucia among others. Liturgical selections derive from Ephrem the Syrian, Ambrose and Romanos the Melodist, which are further supplemented with doctrinal material from Athanasius, the Cappodocians, Hilary and Ambrose. This rich tradition, some of which is here translated for the first time, offers a vast treasure out of which today's scribes trained for the kingdom may bring forth that which is new and what is old.

Volume 12 of 12 - Understanding (continued) to Zuzim. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete. This volume contains the Appendix for the 12 volume set, Latin-English vocabulary, a table of repeated passages, and Errata Et Corrigenda.

The Revelation to John--with its vivid images and portraits of conflict leading up to the marriage supper of the Lamb, the cosmic destruction of evil, and the formation of a new heaven and a new earth--was widely read, even as it was variously interpreted in the early church. Approaches to its interpretation ranged from the millenarian approach of Victorinus of Petovium to the more symbolic interpretation of Tyconius, who read Revelation in the sense of the universal and unitary time of the church. Tyconius's Book of Rules, deeply admired by Augustine with its seven principles of interpretation, strongly influenced not only ongoing interpretation of the Revelation but the whole of medieval exegesis. From early on the book of Revelation was more widely accepted in the West than in the East. Indeed the earliest extant commentaries on Revelation in Greek date from Oecumenius's commentary in the sixth century, which was soon accompanied by that of Andrew of Caesarea. Earlier Eastern fathers did, however, make reference to Revelation in noncommentary works. This ACCS volume edited by William C. Weinrich draws heavily on the two Greek commentaries from Oecumenius and Andrew of Caesarea to represent Eastern interpretation, while focusing on six other commentaries as primary witnesses to Western interpretation--those of Victorinus of Petovium, Tyconius, Primasius, Caesarius of Arles, Apringius of Beja and Bede the Venerable. Every effort has been made to give adequate context so that the creative use of Scripture, the theological interest and the pastoral intent can be discerned by readers today. Amid this treasure trove of early interpretation readers will find much that appears in English translation for the first time.

Paul's letters to the Galatians, Ephesians and Philippians have struck an indelible impression on Christian tradition and piety. The doctrines of Christ, of salvation and of the church all owe their profiles to these letters. And for patristic interpreters, who read Scripture as a single book and were charged with an insatiable curiosity regarding the mysteries of the Godhead, these letters offered profound visions seldom captured by modern eyes. Trinitarian truth was patterned in the apostle's praise of God who is "over all, through all and in all" (Ephesians 4:6). Without a doubt, the greatest text in this collection of letters is the "Christ hymn" of Philippians 2:6-11. This commentary offers an unparalleled close-up view of the fathers weighing the words and phrases of this panoramic charting of the Savior's journey from preexistence, to incarnation, to crucifixion, to triumphant exaltation as universal Lord. This volume opens a treasury of resources for biblical study today. The expository voices of Jerome, Origen, Augustine, Chrysostom, Ambrosiaster, Theodoret, Marius Victorinus and Theodore of Mopsuestia speak again with eloquence and intellectual acumen, some in English translation for the first time.

A Christianity Today 1999 Book of the Year St. Paul's Letter to the Romans has long been considered the theological high-water mark of the New Testament. It was no less regarded by the ancient church, and patristic interpreters have left us an abundance of valuable comment on Romans. This Ancient Christian Commentary on Romans collects the best and most representative of patristic commentary and homily on Romans, and it brings to the public some valuable material that has hitherto been unavailable in English translation. Outstanding among these commentators is "Ambrosiaster," the name given to the unknown Latin commentator of the late fourth century, whose enduring worth is evident to all who read him. And the extensive commentary by Origen, largely inaccessible to modern readers, is frequently and extensively presented here in English for the first time. These commentators are joined by great figures such as John Chrysostom of Constantinople, Theodore of Mopsuestia, Augustine of Hippo, Theodoret of Cyrus, and several lesser commentators such as Diodore of Tarsus and Didymus the Blind of Alexandria. This commentary on Romans (now in its second edition) provides a rare opportunity to encounter the familiar Pauline exposition of the righteousness of God as it echoes in the great Christian minds and communities of the early church.

Distinctive in form, content and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary volumes, the excerpts chosen range widely over geography and time from Justin Martyr and Clement of Rome in the late first and early second century to The Venerable Bede, Isaac of Nineveh, Photius and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians--Basil the Great, Gregory of Nazianzus and Gregory of Nyssa--Eusebius, Cyril of Jerusalem and Jerome. Edited by Erik M. Heen and Philip D. W. Krey, this volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today.

Volume 4 of 12 - End (continued) to Future. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete.

Volume 10 of 12 - Reign (continued) to Squinting. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete.

Volume 11 of 12 - Stability to Understanding. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete.

Volume 8 of 12 - Machiavellians (continued) to Nymph. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete.

Volume 2 of 12 - Breathing, Respiration (continued) to Czar. A complete work of reference to the theological writings of Emanuel Swedenborg based on the original Latin writings of the author, the purpose of which is to make Swedenborg's theological writings more accessible in all their fullness to every student of them, whether learned or unlearned. The Concordance is the result of thirteen to fourteen years of labor and claims to be exhaustive and complete.