The editor of this volume takes on the challenging task of presenting an encompassing view of childbirth in America from an anthropological perspective. The book is indeed comprehensive. . . . Collectively the chapters in Childbirth in America lay out a representative sketch of research problems of interest to sociocultural anthropologists and other social scientists working in the area of reproductive health. A distinct accomplishment is the acknowledgement in some of the chapters that not all American women want the same kind of childbirth care or have the same values and attitudes about pregnancy, birth, and parenting, and that this variation needs addressing in both childbirth policy and practice. American Journal of Physical Anthropology A comprehensive and critical examination of the experience of childbirth in America today, from pregnancy to early postpartum. This book covers many controversial issues in the context of diverse cultural, social, and economic backgrounds, which have arisen as a result of the new technologies and ideologies surrounding pregnancy and birth. Most useful as a text for courses in childbirth education, anthropology of women's health, and anthropology of medicine.

Hanson explores the different ways in which pregnancy has been constructed and interpreted in Britain over the last 250 years. Drawing on a wide range of sources, including obstetric texts, pregnancy advice books, literary texts, popular fiction and visual images, she analyzes changing attitudes to key issues such as the relative rights of mother and fetus and the degree to which medical intervention is acceptable in pregnancy. Hanson also considers the effects of medical and social changes on the subjective experience of pregnancy.

Today, cohabiting relationships account for most births outside marriage. But what was the situation in earlier centuries? Bringing together leading historians, demographers and lawyers, this interdisciplinary collection draws on a wide range of sources to examine the changing context of non-marital child-bearing in England and Wales since 1600.

The history of Asian immigrants in Canada is more than a century old, and the number of persons of Asian descent has more than doubled over the past fifteen years, yet until now there has been no systematic study of these Asian-born Canadians. Using specifically obtained demographic data from Statistics Canada, Shiva S. Halli has investigated differences in family size among Asian ethnic groups in Canada in order to examine inter-group differences and to pinpoint causes for such variations. The author examines the context of fertility differentials by looking at social, cultural, and historical backgrounds, and attempts to utilize the minority status hypothesis, which was originally applied to ethnic groups in the United States, to explain differences in Asian ethnic fertility in Canada.

This book explores the experiences of pregnant teenagers, their partners, and midwives, from pregnancy realisation through the early years of motherhood. It examines changing attitudes to female sexuality and moral discourses on adolescent subjectivity especially as these pertain to teenage motherhood.

Drawing from extensive ethnographic research on abortion debates in public spaces, this book explores the beliefs, motivations and practices of UK anti-abortion activists. Whilst they represent a tiny minority, there is recent evidence of an increase in activism outside UK abortion clinics; faith-based groups regularly organise 'vigils' seeking to deter service users from entering clinics. In response to this, pro-choice groups launched a campaign for buffer-zones around clinics. Although there is overwhelming public support for abortion, it remains an area of public contestation that touches on ideas about bodily autonomy, religious freedom and reproductive rights. Despite being active in the UK since before the 1967 Abortion Act, anti-abortion activism has received little attention. Taking a lived religion approach, Anti-Abortion Activism in the UK explores the sacred and profane commitments of anti-abortion activists and counter-demonstrations outside clinics, examining the contestations over space. The authors argue that as a moral reform social movement, the anti-abortion activists typically frame their activism in terms of risk and abortion harm, but their religiously-informed understanding of ultra-sacrificial motherhood as 'natural' for women undermines this framing. Their conservative gender and sexuality attitudes position them culturally as a moral minority. The displays of public religion are also anomalous in a country in which religion is usually seen as a private issue. Their presence outside abortion clinics causes a significant amount of distress, but public support for the establishment of safe zones outside of abortion-service provision is strong and is a proportionate response to safeguard the freedoms of those seeking abortion.

This is a study of the work and life of district midwives from 1948 to 1972 in Nottingham, which was one of the last UK cities to build a central maternity unit. The author statistically examines the outcome of home births in the area, taking into account the Parliamentary Reports of 1992 and 1993 and demonstrating the safety and value to society of district midwives.

This timely and fascinating feminist ethnography is the first of its kind to focus on commercial surrogacy workers in Russia and from other countries of the former Soviet Union. Examining surrogacy workers' reproductive labour, and experiences of stratification and migration, the study presents innovative insights into current research on global surrogacy practices and travels for assisted reproduction. It links to wider fields of studies, such as ethnicity, feminism, women's and gender studies in the post-Soviet sphere. Weis expertly brings together rigorous ethnographic research, feminist debates and anthropological theory to explore the attributed significance of origin, citizenship, race, ethnicity and religion, and the cultural framing and social organization of surrogacy as an economic exchange; thereby challenging and contributing to the discourse of surrogacy as a gift, a labour of love, a maternal sacrifice or work. Tracing surrogacy workers' journeys for surrogacy work across Russia, Weis introduces geographic and geopolitical stratifications as two new lenses of stratified reproduction to analyse how surrogacy in Russia builds on and propels surrogacy workers' mobility and results in reproductive migrations. Given the rapid global increase in the use of surrogacy and its increasingly internationalised nature, Weis's research has implications for surrogacy users, medical practitioners and regulators, as well as researchers concerned with (cross-border) surrogacy, reproductive stratifications and reproductive justice. Shortlisted for the Foundation for the Sociology of Health and Illness Book Prize 2022

Drawing on never before used archival materials, Replacing the Dead exposes the history of Soviet and Russian abortion policy. It is not unusual for nations recovering from wars to incentivize their populations to raise their birthrates. The post-World War II Soviet pronatalism campaign attempted this on an unprecedented scale, aiming to replace a lost population of 27 million. Why, then, did the USSR re-legalize abortion in 1955? Mie Nakachi uses previously hidden archival data to reveal that decisions made by Stalin and Khruschev under the rubric of 'family law' created a society of broken marriages, "fatherless" children, and abortions, each totaling in the tens of millions. The government reversed laws regarding paternal responsibility, thereby encouraging men to impregnate unmarried women and widows, and blocked available contraception, overriding the advice of the medical establishment. Some 8.7 million out-of-wedlock children were born between 1945 and 1955 alone. In the absence of serious commitment to supporting Soviet women who worked full-time, the policy did extensive damage to gender relations and the welfare of women and children. Women, famous cultural figures, and Soviet professionals initiated a movement to improve women's reproductive health and make all children equal. Because Soviet leaders did not allow any major reform, an abortion culture grew among Soviet women and spread throughout the Soviet sphere, including Eastern Europe and China. Based on groundbreaking research, Replacing the Dead traces how the idea of women's right to an abortion emerged from an authoritarian society decades before it did in the West and why it remains the dominant method of birth control in present-day Russia.

Over the past hundred years, population policy has been a powerful tactic for achieving national goals. Whether the focus has been on increasing the birth rate to project strength and promote nation-building-as in Brazil in the 1960s, where the military government insisted that a "powerful nation meant a populous nation, " - or on limiting population through contraception and sterilization as a means of combatting overpopulation, poverty, and various other social ills, states have always used women's bodies as a political resource. In Reproductive States, a group of international scholars-specialists in population and reproductive politics of Japan, Germany, India, Egypt, Nigeria, China, Brazil, the Soviet Union/Russia, and the United States-explore the population politics, policies and practices adopted in these countries and offer reflections on the outcomes of those policies and their legacies. The essays in this volume focus on the context that stimulated nations to develop demographic imperatives regarding population size and "quality," and consider how those imperatives became unique sets of priorities and strategies. They also illuminate how these nations crafted their own policies and practices, often while responding to United Nations- and U.S.- driven population goals, tactics, and interventions. The global perspective of this volume shines light on national specificities, including change over time within a nation, while also capturing interconnections among various national politics and discourses, including evolving constructions of the key and complex concept of "overpopulation." The first volume to survey population policies from key countries on five continents and to interweave gender politics, reproductive rights, statecraft, and world systems, Reproductive States will be an essential work for scholars of anthropology, women and gender studies, feminist theory, and biopolitics.

The demographic future of Asia is a global issue. As the biggest driver of population growth, an understanding of patterns and trends in fertility throughout Asia is critical to understand our shared demographic future. This is the first book to comprehensively and systematically analyse fertility across the continent through the perspective of individuals themselves rather than as a consequence of top-down government policies. Special introductory chapters provide context to the key themes of 'son preference' and the relationship between fertility preferences and broader theories of fertility transition. Exploring fertility through the lens of preferences, international researchers and leading academics discuss themes relating to family size, contraception use, and the roles of indicators such as education and income, as well as sub-national variation. Covering the experiences of more than one-third of the global population over 22 territories, this book explores the heterogeneous experience of Asia, home to some of the highest and lowest fertility rates in the world. Understudied countries such as Brunei, Papua New Guinea and Timor-Leste have new and revealing fertility data examined. This is the go-to reference guide for scholars, students and policymakers who are concerned with Asia's demographic future. Scholars of demography, reproductive health and family planning will find this a comprehensive insight into the future demography of Asia. Contributors include: N. Ahmad, A.A. Ajayi, N. Alam, J. Anson, A.A. Aziz, S. Barkat, Barkat-e-Khuda, E. Byambaa, J. Casterline, M. Channon, M.K. Choe, C.J.P. Cruz, G.T. Cruz, G.L. Dasvarma, S. Devarapalli, S. Dubuc, M.A. Eryurt, W. Fadila, N. Fukuda, C. Gee, P.A. Ghani, S. Gietel-Basten, J. Gouda, B. Gu, M.R. Haque, M.S. Hasan, R. Herartri, T. Hull, N. Ismail, Y. Karki, S. Kosal, E. Lavu, H. Lina, A. Mahmud, S. Masdar, P. McDonald, S. Naresh, N. Nyi, S. Parera, K.T. Park, S.H. Rachmad, N.R. Rao, S.A. Rashid, U. Saikia, J.M.I. Salas, O.B. Samosir, T.T. Saotome, C. Shekhar, M. Singh, K.K. Soe, T. Spoorenberg, A. Utomo, M.A. Wazir, M.T. Yap, Z. Zheng

This study examines the legal discrimination suffered in the United States by children born out of wedlock. The authors analyze the Supreme Court's equal protection birth status decisions from 1968 to 1992 and, in a case-by-case analysis, trace the development of the Court's rulings, examine the pattern of equal protection tests utilized, and evaluate the consistency of the Court's position. In addition, the work examines the related discrimination suffered by the families of non-marital children, especially single parents and alternative family units, and concludes that it is impossible to gain full equality for children born out of wedlock unless equality is also gained for their family unit. Toward these ends, the authors suggest a feminist jurisprudence as a methodology for addressing the underlying issue at the crux of birth status distinctions.

>Human reproduction is mediated through many technologies, both high- and low-tech. These technologies of reproduction are not experienced in isolation by most of the people who use them. However clinical, public health and social scientific research often reflects a parcelling out of reproduction into specialist areas of biomedical intervention. Studies tend to be bound to specific physiological events, technologies (particularly those that are more obviously technical or 'modern') and people - namely cis, heterosexual, white, middle-class women. Yet, with the ever-expanding horizon of reproductive technologies and the rapid development of the fertility industry, the reality is that many individuals will engage with more than one such technology at some point in their life. >Technologies of Reproduction Across the Lifecourse presents dialogue between scholars on different reproductive technologies not only from a comparative empirical perspective, arguing that operating in disciplinary silos and working from narrow ideas about RTs and their meanings can put reproductive studies in danger of missing, and thereby reproducing, the kinds of power structures that shape reproductive life.

Reproductive Governance and Bodily Materiality explores the growing centrality and power of the medical professional and lay practices within the field of human reproduction as they entangle with political economic processes, providing examples from multiple countries. Throughout the collection the authors address the issues of abortion, sterilization, 'natural' childbirth, breastfeeding, surrogacy, pregnancy loss, IVF, disability and parenting, whilst focusing both on the mechanisms through which reproductive behaviours are shaped and controlled, and on the socially and culturally constructed bodies' materiality. The chapters analyse how reproductive governances are inherently attached to different social life aspects, such as gender, industry, and religion, residing within complex political domains and how these features are embodied through practices, care, rituals, and gestures. Rather than assuming corporeal materiality - the 'flesh' - as something stable and pre-given, this collection shows how different bodies are defined and shaped by local biologies, institutional practices and reproductive subjects inside and outside the Euro-American space. This is essential reading for researchers of social, cultural and medical anthropology, sociology, and education.

Since the 1970s, alarming discourses about declining fertility and the difficulties of balancing work and family have flourished in Western countries. Captured by the notion of the 'biological clock', they put women's reproductive age and the fertility decline to the centre of public and medical attention. Reproductive biomedicine constitutes a specific domain invested with hopes for technological and medical answers and a new market for fertility extension technologies, such as egg donation and social egg freezing. Addressing long-standing questions about the articulation of the biological and the social in the making of bodies and identities, this book questions the nature of reproductive ageing, a taken for granted 'fact of life' at the core of reproductive biomedicine. What is the biology of the 'biological clock' made of and how can we account for its embodied reality from a feminist perspective? Opening the black box of the biological, the book makes a way between essentialism and constructivism with the aim of accounting for its materiality, while also illuminating its political implications. By following the ontological choreographies of age-related infertility in the science and medicine of reproduction, this study explores how age materializes and documents what happens when reproduction meets ageing. Deeply transdisciplinary, it questions what is fixed about the biology of the fertility decline in a way which adds complexity to debates about the biomedicalization of reproductive ageing.

In this original and highly accomplished study, first published in 1994, Marie Maclean studies the writings of social rebels and explores the relationship between their personal narratives and illegitimacy. The case studies which Maclean examines fall into four groups: those which stress alternative family structures and 'female genealogies' those which pair female illegitimacy and revolution those which question the deliberate refusal of the name of the father by the legitimate those which study the revenge of genius on the society which excludes it Skilfully interweaving feminist theory, French literary criticism, social and cultural history, deconstruction and psychoanalytic theory, Maclean traces the place of these personal narratives of illegitimacy in history and their use in theory, from Elizabeth I to Freud, Sartre and Derrida. The Name of the Mother will be of vital interest and importance to any student of critical theory, feminist philosophy, French or cultural studies.

This book explores the empirical manifestations of the paradoxical features of reproductive technologies and provides in-depth understandings of solo motherhood through assisted reproduction and by recognising the complex experiences and the lived realities of forming donor-conceived families. The author offers insights into how single women 'do' family, identity and kinship and how the choice to create life as a solo mother is continuously rationalised. She uncovers how established, societal cultural narratives are adopted, negotiated and transformed in the processes of decision-making and fertility treatment. The book draws on science and technology studies, feminist theory, kinship- and family studies and identity theory, and reveals how aspects of bio-genetic and social connections (nature-culture) take on varying meanings when kinship and familial relations - are created through assisted reproduction. Through the lens of solo mother families, the book covers broader sociological questions including; how donor conception challenges existing and endemic kinship ideas and practices and what kinds of individual, social and legal responses have been prompted by advances within medically assisted reproduction.

Declining global male fertility rates has generated increased attention on male fertility in recent years. Simultaneously, individualised responsibility for health has been growing. Fertility and lifestyle have therefore become seemingly intertwined. Esmee Sinead Hanna and Brendan Gough examine men's experiences of fertility and lifestyle practices, exploring personal experiences of the role of lifestyle in the quest for conception as well as the broader promotion of 'lifestyle' within both clinical and online material as a key aspect for 'improving' male fertility. Through the exploration of male fertility and lifestyle factors and their modification we examine the growth of healthism around infertility, the role of neoliberalism within this and how this intersects with masculinity. Using a new notion of liquid masculinity, we explore the fluid nature of societal and personal perspectives on the male infertility experience. In doing so we offer new insights into the now accepted idea that 'sperm' is malleable and that fertility controllable through personal choices, despite their being limited scientific evidence for such claims.

"[S]heds light not only on the obstacles to making motherhood safer, but to improving the health of poor populations in general."-Social Anthropology Since 1987, when the global community first recognized the high frequency of women in developing countries dying from pregnancy-related causes, little progress has been made to combat this problem. This study follows the global policies that have been implemented in Solola, Guatemala in order to decrease high rates of maternal mortality among indigenous Mayan women. The author examines the diverse meanings and understandings of motherhood, pregnancy, birth and birth-related death among the biomedical personnel, village women, their families, and midwives. These incongruous perspectives, in conjunction with the implementation of such policies, threaten to disenfranchise clients from their own cultural understandings of self. The author investigates how these policies need to meld with the everyday lives of these women, and how the failure to do so will lead to a failure to decrease maternal deaths globally. From the Introduction: An unspoken effect of reducing maternal mortality to a medical problem is that life and death become the only outcomes by which pregnancy and birth are understood. The specter of death looms large and limits our full exploration of either our attempts to curb maternal mortality, or the phenomenon itself. Certainly women's survival during childbirth is the ultimate measure of success of our efforts. Yet using pregnancy outcomes and biomedical attendance at birth as the primary feedback on global efforts to make pregnancy safer is misguided.

From a comparative perspective, human life histories are unique and raising offspring is unusually costly: humans have relatively short birth intervals compared to other apes, childhood is long, mothers care simultaneously for many dependent children (other apes raise one offspring at a time), infant mortality is high in natural fertility/mortality populations, and human females have a long post-reproductive lifespan. These features conspire to make child raising very burdensome. Mothers frequently defray these costs with paternal help (not usual in other ape species), although this contribution is not always enough. Grandmothers, elder siblings, paid allocarers, or society as a whole, help to defray the costs of childcare, both in our evolutionary past and now. Studying offspring care in a various human societies, and other mammalian species, a wide range of specialists such as anthropologists, psychologists, animal behaviorists, evolutionary ecologists, economists and sociologists, have contributed to this volume, offering new insights into and a better understanding of one of the key areas of human society.

Written by a pediatrician/adolescent medicine specialist and a developmental psychologist, this book is a collection of informative, nonredundant yet comprehensive studies on adolescent pregnancy and parenting. More than 200 adolescent women in an ethnically diverse sample were studied prenatally and at regular 6-month intervals for 31/2 years postpartum. Most of the teens were poor, unmarried, first-time mothers who resided within Southeast San Diego, a poor urban area approximately 10 miles north of the U.S.-Mexico border. The purpose of this book was to offer researchers, practitioners, program directors, teachers, and graduate and medical students a better understanding of teenage pregnancy and parenthood within the following domains: * adolescent prenatal care and postpartum maternal and infant health outcomes, * immediate repeat pregnancy, * adolescent mothers' parenting, * the role of the adolescent's mother in teenage mothers' parenting, and * the baby's father.

For almost nine decades, since their mass-resettlement to the Levant in the wake of the Genocide and First World War, the Armenian communities of Lebanon and Syria appear to have successfully maintained a distinct identity as an ethno-culturally diverse group, in spite of representing a small non-Arab and Christian minority within a very different, mostly Arab and Muslim environment. The author shows that, while in Lebanon the state has facilitated the development of an extensive and effective system of Armenian ethno-cultural preservation, in Syria the emergence of centralizing, authoritarian regimes in the 1950s and 1960s has severely damaged the autonomy and cultural diversity of the Armenian community. Since 1970, the coming to power of the Asad family has contributed to a partial recovery of Armenian ethno-cultural diversity, as the community seems to have developed some form of tacit arrangement with the regime. In Lebanon, on the other hand, the Armenian community suffered the consequences of the recurrent breakdown of the consociational arrangement that regulates public life. In both cases the survival of Armenian cultural distinctiveness seems to be connected, rather incidentally, with the continuing 'search for legitimacy' of the state.

Epidemics, migration and territorial losses led to population decline in early nineteenth-century Turkey. In response, Ottoman elites began a programme of population growth. Balsoy uses previously untapped archival sources to examine these developments, arguing that these changes caused reproduction to become a political experience.

Epidemics, migration and territorial losses led to population decline in early nineteenth-century Turkey. In response, Ottoman elites began a programme of population growth. Balsoy uses previously untapped archival sources to examine these developments, arguing that these changes caused reproduction to become a political experience.

Japan, Singapore, Taiwan, South Korea and Hong Kong SAR are among the very lowest-fertility countries in the whole world, and even China has reached fertility levels lower than those in many European countries. If these levels continue over long periods East Asia will soon face accelerating population decline in addition the changes in age distributions in such populations raise major new questions for planning of economic and social welfare. This book brings together work by noted experts on the low fertility countries of East Asia with an up-to-date analysis of trends in fertility, what we know about their determinants and consequences, the policy issues and how these are being addressed in the various countries. Its role in bringing together information on policy trends and initiatives of a pro-natalist kind adopted over recent years in these countries is extremely important, as is the fact that the discussion of these pro-natalist policies is set in the context of a thorough analysis of what has driven fertility so low in these countries. Ultra-Low Fertility in Pacific Asia is invaluable to students and scholars of East Asian public and social policy, as well as fertility studies more generally.