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Books > Social sciences > Sociology, social studies > Social institutions > Birth
From a comparative perspective, human life histories are unique and raising offspring is unusually costly: humans have relatively short birth intervals compared to other apes, childhood is long, mothers care simultaneously for many dependent children (other apes raise one offspring at a time), infant mortality is high in natural fertility/mortality populations, and human females have a long post-reproductive lifespan. These features conspire to make child raising very burdensome. Mothers frequently defray these costs with paternal help (not usual in other ape species), although this contribution is not always enough. Grandmothers, elder siblings, paid allocarers, or society as a whole, help to defray the costs of childcare, both in our evolutionary past and now. Studying offspring care in a various human societies, and other mammalian species, a wide range of specialists such as anthropologists, psychologists, animal behaviorists, evolutionary ecologists, economists and sociologists, have contributed to this volume, offering new insights into and a better understanding of one of the key areas of human society.
This collection examines enduring and topical questions in sexual and reproductive health in a range of contemporary Asian cultures. Beliefs and practices surrounding conception, pregnancy, birth, and confinement are studies in culturally specific contexts in Japan, Taiwan, the Philippines, Thailand, Laos, Cambodia, and Indonesia. Important and widely applicable health issues are also addressed, including the perception and management of HIV/AIDS, experiences of menopause and the interaction of cosmopolitan ("western'') medicine with traditional healthcare.
Drawing on never before used archival materials, Replacing the Dead exposes the history of Soviet and Russian abortion policy. It is not unusual for nations recovering from wars to incentivize their populations to raise their birthrates. The post-World War II Soviet pronatalism campaign attempted this on an unprecedented scale, aiming to replace a lost population of 27 million. Why, then, did the USSR re-legalize abortion in 1955? Mie Nakachi uses previously hidden archival data to reveal that decisions made by Stalin and Khruschev under the rubric of 'family law' created a society of broken marriages, "fatherless" children, and abortions, each totaling in the tens of millions. The government reversed laws regarding paternal responsibility, thereby encouraging men to impregnate unmarried women and widows, and blocked available contraception, overriding the advice of the medical establishment. Some 8.7 million out-of-wedlock children were born between 1945 and 1955 alone. In the absence of serious commitment to supporting Soviet women who worked full-time, the policy did extensive damage to gender relations and the welfare of women and children. Women, famous cultural figures, and Soviet professionals initiated a movement to improve women's reproductive health and make all children equal. Because Soviet leaders did not allow any major reform, an abortion culture grew among Soviet women and spread throughout the Soviet sphere, including Eastern Europe and China. Based on groundbreaking research, Replacing the Dead traces how the idea of women's right to an abortion emerged from an authoritarian society decades before it did in the West and why it remains the dominant method of birth control in present-day Russia.
The feeding of human milk to socially and biologically unrelated infants is not a new phenomenon, but the Euroamerican values of individualism have generated expectations that mothers are individually responsible for feeding their own infants. Using a bio-communities of practice framework, this dynamic new analysis explores the emotional and material dimensions of the growing milk sharing practice in the Global North and its implications for contemporary understandings of infant feeding in the US. Ranging widely across themes of motherhood, gender and sociology, this is a compelling empirical account of infant feeding that stimulates new thinking about a contentious practice.
Nighttime for many new parents in the United States is fraught with the intense challenges of learning to breastfeed and helping their babies sleep so they can get rest themselves. Through careful ethnographic study of the dilemmas raised by nighttime breastfeeding, and their examination in the context of anthropological, historical, and feminist studies, this volume unravels the cultural tensions that underlie these difficulties. As parents negotiate these dilemmas, they not only confront conflicting medical guidelines about breastfeeding and solitary infant sleep, but also larger questions about cultural and moral expectations for children and parents, and their relationship with one another.
With reproductive medical technologies becoming more accessible, assisted donor conception is raising new and important questions about family life. Using in-depth interviews, Petra Nordqvist and Carol Smart explore the lived reality of donor conception and offer insights into the complexities of these new family relationships.
In the decades it takes to bring up a child, parents face challenges that are both helped and hindered by the fact that they are living through a period of unprecedented digital innovation. In Parenting for a Digital Future, Sonia Livingstone and Alicia Blum-Ross draw on extensive and diverse qualitative and quantitative research with a range of parents in the UK to reveal how digital technologies characterize parenting in late modernity, as parents determine how to forge new territory with little precedent or support. They chart how parents often enact authority and values through digital technologies since "screen time," games, and social media have become both ways of being together and of setting boundaries. Parenting for a Digital Future moves beyond the panicky headlines to offer a deeply researched exploration of what it means to parent in a period of significant social and technological change.
"Birth in the Age of AIDS" is a vivid and poignant portrayal of the
experiences of HIV-positive women in India during pregnancy, birth,
and motherhood at the beginning of the 21st century. The government
of India, together with global health organizations, established an
important public health initiative to prevent HIV transmission from
mother to child. While this program, which targets poor women
attending public maternity hospitals, has improved health outcomes
for infants, it has resulted in sometimes devastatingly negative
consequences for poor, young mothers because these women are being
tested for HIV in far greater numbers than their male spouses and
are often blamed for bringing this highly stigmatized disease into
the family.
"Birth in the Age of AIDS" is a vivid and poignant portrayal of the
experiences of HIV-positive women in India during pregnancy, birth,
and motherhood at the beginning of the 21st century. The government
of India, together with global health organizations, established an
important public health initiative to prevent HIV transmission from
mother to child. While this program, which targets poor women
attending public maternity hospitals, has improved health outcomes
for infants, it has resulted in sometimes devastatingly negative
consequences for poor, young mothers because these women are being
tested for HIV in far greater numbers than their male spouses and
are often blamed for bringing this highly stigmatized disease into
the family.
The expectation for fathers to be more involved with parenting their children and pitching in at home are higher than ever, yet broad social, political, and economic changes have made it more difficult for low-income men to be fathers. In It's a Setup, Timothy Black and Sky Keyes ground a moving and intimate narrative in the political and economic circumstances that shape the lives of low-income fathers. Based on 138 life history interviews, they expose the contradiction that while the norms and expectations of father involvement have changed rapidly within a generation, labor force and state support for fathering on the margins has deteriorated. Tracking these life histories, they move us through the lived experiences of job precarity, welfare cuts, punitive child support courts, public housing neglect, and the criminalization of poverty to demonstrate that without transformative systemic change, individual determination is not enough. Fathers on the social and economic margins are setup to fail.
All human beings are born and all human beings die. In these two ways we are finite: our lives begin and our lives come to an end. Historically philosophers have concentrated attention on our mortality-and comparatively little has been said about being born and how it shapes our existence. Alison Stone sets out to overcome this oversight by providing a systematic philosophical account of how being born shapes our condition as human beings. Drawing on both feminist philosophy and existentialist concerns about the structure of meaningful human existence, Stone offers an original perspective on human existence. She explores how human existence is shaped by the way that we are born. Taking natality into account transforms our view of human existence and illuminates how many of its aspects are connected with our birth. These aspects include dependency, the relationality of the self, vulnerability, reception and inheritance of culture and history, embeddedness in social power, situatedness, and radical contingency. Considering natality also sheds new light on anxiety, mortality, and the temporality of human life. This book therefore bears on death and the meaning of life, as well as many debates in feminist and continental philosophy.
Focusing on the key themes of power, kinship, and technological innovation, this volume offers a set of carefully argued studies that emphasize the importance of ethnographic method, as well as anthropological theory, to current debates about the reproductive processes of humans, animals, and plants. Reproducing Reproduction addresses these debates in a range of sites in which reproduction is being redefined and argues persuasively for a renewed appreciation of the centrality of reproductive politics to cultural and historical change. In chapters on abortion, assisted conception, biodiversity conservation, artificial life sciences, adoption, intellectual property, and prenatal screening, Reproducing Reproduction contends that ideologies of class, nation, health, gender, nature, and kinship have reproductive models at their core. Including prize-winning essays by Charis Cussins and Stefan Helmreich, this volume will be of great interest to a wide audience in the social sciences and health technology fields.
"I am grateful to William Marsiglio for having done this book. . .
The bibliography alone, wonderfully interdisciplinary, including
some classics but brought right up to date, makes the book
indispensible. Want to know what is known about men and birth
control, men and childbirth, men and abortion? This is the place to
begin your research." In what ways do men think about and express themselves as procreative beings? Under what circumstances do they develop paternal identities? What is their involvement with partners during the pregnancy and delivery process, and how do they feel about it? In Procreative Man, William Marsiglio addresses these and other timely questions with an eye toward the past, present, and future. Drawing upon writings ranging from sociology to biomedicine, Marsiglio develops a novel framework for exploring men's multifaceted and gendered experiences as procreative beings. Addressing such issues as how men feel about their limited role in the abortion decision and process, how important genetic ties are for men who want to be fathers, and men's reactions to infertility, Marsiglio shows how men's roles in creating and fathering human life is embedded within a rapidly changing cultural and sociopolitical environment. The most comprehensive analysis of men and procreation, this theoretically informed work challenges us to expand our vision of fatherhood.
Did you know that...The "contemporary" fashion of living together before marriage is far from new, and was frequently practiced in earlier days...Self-divorce, although never legal, was once a commonplace occurrence...Marriage is more popular today than in the Victorian era...Marriage in church was not compulsory in England and Wales until the mid-18th century. These are just a few of the fascinating, and often surprising, revelations in For Better, For Worse, the most comprehensive treatment to date of the history of marriage in a major Western society. Using fresh evidence from popular courtship and wedding rituals over four centuries, Gillis challenges the widely held belief that marriage has evolved from a cold, impersonal arrangement to a more affectionate, egalitarian form of companionship. The truth, argues Gillis, lies somewhere in between: conjugal love was never wholly absent in preindustrial times, while today's marriages are less companionate than is commonly believed. Gillis also illustrates, in rich detail, the perpetual tension between marital ideals and actual practices. This social history of the behavior and emotions of ordinary men and women radically revises our perspective on love and marriage in the past--and the present.
Reproduction has entered a new ice age: the ability to cryopreserve reproductive cells, tissue and embryos are fundamentally changing our understanding of what it means to be a reproductive citizen. This book explores the ways in which visions of desirable reproductive futures entangle with advances in freezing technologies, with the authors situating their discussions of cryo-fertility within the Scandinavian region, asking: * How does cryopreservation help mobilize particular understandings of reproductive time, reproductive rights and reproductive autonomy? * What values are embedded within Scandinavian laws that seek to regulate cryo-technologies? * How are frozen states enacted in clinical settings and how do the women and men who freeze imagine the preservation of reproductive parts? These questions demand a collaborative approach. The authors empirically cut across the arenas of bioethics/law, practices/experiences, and culture/commerce in order to pin down often complex and far-reaching answers.
Pulitzer prizewinner Carl Degler has written the first general history of women in America for our generation. The book brings into historical perspective one climactic question: How is woman's right to equality of opportunity going to be reconciled with the demands of the family? The modern family, Degler writes, has been shaped by women's search for greater autonomy within the family. "At Odds" shows how that evolution took place, beginning in the late eighteenth and early nineteenth centuries.
Transnational Reproduction traces the relationships among Western aspiring parents, Indian surrogates, and egg donors from around the world. In the early 2010s India was one of the top providers of surrogacy services in the world. Drawing on interviews with commissioning parents, surrogates, and egg donors as well as doctors and family members, Daisy Deomampo argues that while the surrogacy industry in India offers a clear example of "stratified reproduction"-the ways in which political, economic, and social forces structure the conditions under which women carry out physical and social reproductive labor-it also complicates that concept as the various actors in this reproductive work struggle to understand their relationships to one another. The book shows how these actors make sense of their connections, illuminating the ways in which kinship ties are challenged, transformed, or reinforced in the context of transnational gestational surrogacy. The volume revisits the concept of stratified reproduction in ways that offer a more robust and nuanced understanding of race and power as ideas about kinship intersect with structures of inequality. It demonstrates that while reproductive actors share a common quest for conception, they make sense of family in the context of globalized assisted reproductive technologies in very different ways. In doing so, Deomampo uncovers the specific racial reproductive imaginaries that underpin the unequal relations at the heart of transnational surrogacy.
An account of a Black anthropologist's year of fieldwork in a Southern community offers in-depth analyses which reveal a South untouched by the civil-rights movement.
A detailed story of how social science contributed to gay rights gains in the courts. For most of American history, public opinion was strongly opposed to gay rights. Marriage equality had negligible public support throughout the 1970s-1980s. Yet, starting in the 1990s, American opinion toward marriage equality changed more than any other attitude in the history of American public opinion. In Rainbow after the Storm, Michael J. Rosenfeld explains how attitudes toward marriage equality changed so much, and how public opinion change drove change at the ballot box and in the courts. As Rosenfeld shows, in three crucial same-sex marriage trials, the supporters and opponents of marriage equality faced off. Rosenfeld describes the struggles of the same-sex couples who, with few resources at their disposal, and against formidable state and religious opponents, sued for the right to marry and eventually won. The first comprehensive analysis of the marriage equality movement in the U.S., The Rainbow after the Storm tells the stories of key individuals, the court battles, and the society-wide explanations for the rapid liberalization of attitudes toward gay rights that made same-sex marriage the law of the U.S. sooner than almost anyone thought was possible.
How do women in Niger experience pregnancy and childbirth differently from women in the United States or Europe? Barbara M. Cooper sets out to understand childbirth in a country with the world's highest fertility rate and an alarmingly high rate of maternal and infant mortality. Cooper shows how the environment, slavery and abolition, French military rule, and the rapid expansion of Islam have all influenced childbirth and fertility in Niger from the 19th century to the present day. She sketches a landscape where fear of infertility generates intense competition between communities, ethnicities, and co-wives and creates a culture where concerns about infertility dominate concerns about overpopulation, where illegitimate children are rejected, and where the education of girls is sacrificed in the name of avoiding shame. Given a medical system poorly adapted to women's needs, a precarious economy, and a political context where it is impossible to address sexuality openly, Cooper discovers that it is little wonder that pregnancy and birth are a woman's greatest pride as well as a source of grave danger.
The expectation for fathers to be more involved with parenting their children and pitching in at home are higher than ever, yet broad social, political, and economic changes have made it more difficult for low-income men to be fathers. In It's a Setup, Timothy Black and Sky Keyes ground a moving and intimate narrative in the political and economic circumstances that shape the lives of low-income fathers. Based on 138 life history interviews, they expose the contradiction that while the norms and expectations of father involvement have changed rapidly within a generation, labor force and state support for fathering on the margins has deteriorated. Tracking these life histories, they move us through the lived experiences of job precarity, welfare cuts, punitive child support courts, public housing neglect, and the criminalization of poverty to demonstrate that without transformative systemic change, individual determination is not enough. Fathers on the social and economic margins are setup to fail.
Emerging technologies in reproductive science won't just change the ways we become parents-they'll play a key role in the evolving definition of "family." Traditional family structures are adapting to make room for children conceived in previously unimaginable ways. Whole industries and internet-enabled communities are being built around reproductive technologies. And there's more change coming as science continues to move forward. Combining intimate personal stories with cutting-edge research, Reconceptions invites readers to reconsider their own ideas about parenthood and embrace a new vision of the meaning of family. In 2012, Rachel Lehmann-Haupt, an award-winning journalist, chose to begin a family on her own as a single mother by choice. In the years since her son was born, Rachel's interest in collaborative reproduction has only grown-leading her to search for pioneers in reproductive science and the different permutations of families that this science is making possible. In Reconceptions, she shares intimate stories from the bleeding edge of society's redefinition of family-including her own experience of creating a new kind of tribe with her son's "dosies," or donor siblings, and their parents. In these pages, readers will meet: Tyra, the egg donor and professional surrogate who doesn't want kids of her own, but stays in touch with several of the families she's helped in the conception of their children. Sam, the single father by choice who worked with a surrogate and donor egg to conceive his son who he is now raising with his girlfriend. Rob and Scotty, the gay couple whose egg donor is now a friend and fixture at family social gatherings. The author's Facebook group of mothers who conceived their children with the same sperm donor-and how the group served as a much much-needed support system through the worst of the COVID pandemic. Reconceptions offers a compelling vision of what advances in reproductive science mean for the definition of family in the 21st century and beyond, and imparts a modern story for anyone looking to better understand their own familial relationships-no matter what their family looks like.
A moving, cross-national account of working mothers' daily lives-and the revolution in public policy and culture needed to improve them The work-family conflict that mothers experience today is a national crisis. Women struggle to balance breadwinning with the bulk of parenting, and stress is constant. Social policies don't help. Of all Western industrialized countries, the United States ranks dead last for supportive work-family policies: No federal paid parental leave. The highest gender wage gap. No minimum standard for vacation and sick days. The highest maternal and child poverty rates. Can American women look to European policies for solutions? Making Motherhood Work draws on interviews that sociologist Caitlyn Collins conducted over five years with 135 middle-class working mothers in Sweden, Germany, Italy, and the United States. She explores how women navigate work and family given the different policy supports available in each country. Taking readers into women's homes, neighborhoods, and workplaces, Collins shows that mothers' desires and expectations depend heavily on context. In Sweden-renowned for its gender-equal policies-mothers assume they will receive support from their partners, employers, and the government. In the former East Germany, with its history of mandated employment, mothers don't feel conflicted about working, but some curtail their work hours and ambitions. Mothers in western Germany and Italy, where maternalist values are strong, are stigmatized for pursuing careers. Meanwhile, American working mothers stand apart for their guilt and worry. Policies alone, Collins discovers, cannot solve women's struggles. Easing them will require a deeper understanding of cultural beliefs about gender equality, employment, and motherhood. With women held to unrealistic standards in all four countries, the best solutions demand that we redefine motherhood, work, and family. Making Motherhood Work vividly demonstrates that women need not accept their work-family conflict as inevitable.
Among the hundreds of thousands of displaced persons in Germany at the end of World War II, approximately 40,000 were unaccompanied children. These children, of every age and nationality, were without parents or legal guardians and many were without clear identities. This situation posed serious practical, legal, ethical, and political problems for the agencies responsible for their care. In the Children's Best Interests, by Lynne Taylor, is the first work to delve deeply into the records of the United Nations Relief and Rehabilitation Administration (UNRRA) and the International Refugee Organization (IRO) and reveal the heated battles that erupted amongst the various entities (military, governments, and NGOs) responsible for their care and disposition. The bitter debates focused on such issues as whether a child could be adopted, what to do with illegitimate and abandoned children, and who could assume the role of guardian. The inconclusive nationality of these children meant they became pawns in the battle between East and West during the Cold War. Taylor's exploration and insight into the debates around national identity and the privilege of citizenship challenges our understanding of nationality in the postwar period. |
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