Through revealing portraits of selected local artists and slice-of-life vignettes drawn from the city's pubs and lounges, Chicago Blues encapsulates the sound and spirit of the blues as it is lived today. As a committed participant in the Chicago blues scene for more than a quarter century, David Whiteis draws on years of his observations and extensive interviews to paint a full picture of the Chicago blues world, both on and off the stage. In addition to portraits of blues artists he has personally known and worked with, Whiteis takes readers on a tour of venues like East of Ryan and the Starlight Lounge, home to artists such as Jumpin' Willie Cobbs, Willie D., and Harmonica Khan. He tells the stories behind the lives of past pioneers including Junior Wells, pianist Sunnyland Slim, and harpist Big Walter Horton, whose music reflects the universal concerns with love, loss, and yearning that continue to keep the blues so vital for so many.

Suddenly Robert Johnson is everywhere. Tough the Mississippi bluesman died young and recorded only twenty-nine songs, the legacy, legend, and lore surrounding him continue to grow. Focusing on these developments, Patricia R. Schroeder's Robert Johnson, Mythmaking, and Contemporary American Culture breaks new ground in Johnson scholarship, going beyond simple or speculative biography to explore him in his larger role as a contemporary cultural icon. Part literary analysis, part cultural criticism, and part biographical study, Robert Johnson, Mythmaking, and Contemporary American Culture shows the Robert Johnson of today to be less a two-dimensional character fixed by the few known facts of his life than a dynamic and contested set of ideas. Represented in novels, in plays, and even on a postage stamp, he provides inspiration for "high-brow" cultural artifacts--such as poems--as well as Hollywood movies and T-shirts. Schroeder's detailed and scholarly analysis directly engages key images and stories about Johnson (such as the Faustian crossroads exchange of his soul for guitar virtuosity), navigating the many competing interpretations that swirl around him to reveal the cultural purposes these stories and their tellers serve. Unprecedented in both range and depth, Schroeder's work is a fascinating examination of the relationships among Johnson's life, its subsequent portrayals, and the cultural forces that drove these representations. With penetrating insights into both Johnson and the society that perpetuates him, Robert Johnson, Mythmaking, and Contemporary American Culture is essential reading for cultural critics and blues fans alike.

Transatlantic Roots Music presents a collection of essays on the debates about origins, authenticity, and identity in folk and blues music. These essays originated in an international conference on the Transatlantic paths of American roots music, out of which emerged common themes and questions of origins and authenticity in folk music, be it black or white, American or British. While the central theme of the collection is musical influences, issues of national, local, and racial identity are also recurring subjects. Were these identities invented, imagined, constructed by the performers, or by those who recorded the music for posterity?The book features a new essay on the blues by Paul Oliver alongside an essay on Oliver's seminal blues scholarship. There are also several essays on British blues and the links between performers and styles in the United States and Britain. And there are new essays on critical figures such as Alan Lomax and Woody Guthrie. This volume uniquely offers perspectives from both sides of the Atlantic on the interplay of influences in roots music and the debates about these subjects. The book draws on the work of eminent, established scholars and emerging, young academics who are already making a contribution to the field. Throughout, contributors offer the most recent scholarship available on key issues.

Born on Thursday Island in 1929, Seaman Dan didn't release his debut album, 'Follow the Sun', until his 70th birthday. In the next ten years he released five albums, showcasing traditional music from the Torres Strait, as well as those revealing his love of jazz and blues. Steady, Steady: The life and music of Seaman Dan is replete with Uncle Seaman's stories of his active and sometimes dangerous life in the islands in the heyday of pearl diving and other jobs, and his later development as a professional singer/musician. The book includes many evocative and previously unknown images sourced from family and friends and will include a CD of tracks reflecting important periods in the life of this national treasure. Listen to a sample of Seaman Dan's favourite songs

In I'm Feeling the Blues Right Now: Blues Tourism and the Mississippi Delta, Stephen A. King reveals the strategies used by blues promoters and organizers in Mississippi, both African American and white, local and state, to attract the attention of tourists. In the process, he reveals how promotional materials portray the Delta's blues culture and its musicians. Those involved in selling the blues in Mississippi work to promote the music while often conveniently forgetting the state's historical record of racial and economic injustice. King's research includes numerous interviews with blues musicians and promoters, chambers of commerce, local and regional tourism entities, and members of the Mississippi Blues Commission. This book is the first critical account of Mississippi's blues tourism industry. From the late 1970s until 2000, Mississippi's blues tourism industry was fragmented, decentralized, and localized, as each community competed for tourist dollars. By 2004, with the creation of the Mississippi Blues Commission, the promotion of the blues became more centralized as state government played an increasing role in promoting Mississippi's blues heritage. Blues tourism has the potential to generate new revenue in one of the poorest states in the country, repair the state's public image, and serve as a vehicle for racial reconciliation.

The commercial explosion of ragtime in the early twentieth century created previously unimagined opportunities for black performers. However, every prospect was mitigated by systemic racism. The biggest hits of the ragtime era weren't Scott Joplin's stately piano rags. "Coon songs," with their ugly name, defined ragtime for the masses, and played a transitional role in the commercial ascendancy of blues and jazz.In "Ragged but Right," now in paperback, Lynn Abbott and Doug Seroff investigate black musical comedy productions, sideshow bands, and itinerant tented minstrel shows. Ragtime history is crowned by the "big shows," the stunning musical comedy successes of Williams and Walker, Bob Cole, and Ernest Hogan. Under the big tent of Tolliver's Smart Set, Ma Rainey, Clara Smith, and others were converted from "coon shouters" to "blues singers."Throughout the ragtime era and into the era of blues and jazz, circuses and Wild West shows exploited the popular demand for black music and culture, yet segregated and subordinated black performers to the sideshow tent. Not to be confused with their nineteenth-century white predecessors, black, tented minstrel shows such as the Rabbit's Foot and "Silas Green from New Orleans" provided blues and jazz-heavy vernacular entertainment that black southern audiences identified with and took pride in.

From his emergence in the 1950s - when an uncannily beautiful young man from Oklahoma appeared in the West Coast and became, seemingly overnight, the prince of 'cool' jazz - until his violent, drug-related death in Amsterdam in 1988, Chet Baker lived a life that has become an American myth. At once sexy and forbidding, the so-called 'James Dean of Jazz' struck a note of menace in the staid fifties. In this first major biography, the story of Baker's demise is finally revealed. So is the truth behind his tormented childhood. Behind Baker's icy facade lay something ominous, unspoken. The mystery drove both sexes crazy. But his only real romance, apart from music, was with drugs. Gavin brilliantly recreates the life of a man whose journey from golden promise to eventual destruction mirrored America's fall from post-war innocence - but whose music has never lost the power to enchant and seduce us.

"Kennedy's Blues: African American Blues and Gospel Songs on JFK" collects in a single volume the blues and gospel songs written by African Americans about the presidency of John F. Kennedy and offers a close analysis of Kennedy's hold upon the African American imagination. These blues and gospel songs have never been transcribed and analyzed in a systematic way, so this volume provides a hitherto untapped source on the perception of one of the most intriguing American presidents.

After eight years of Republican rule the young Democratic president received a warm welcome from African Americans. However, with the Cold War military draft and the slow pace of civil rights measures, inspiration temporarily gave way to impatience.

Dr. Martin Luther King, Jr., Medgar Evers, the March on Washington, the groundbreaking civil rights bill--all found their way into blues and gospel songs. The many blues numbers devoted to the assassination and the president's legacy are evidence of JFK's near-canonization by African Americans. Blues historian Guido van Rijn shows that John F. Kennedy became a mythical hero to blues songwriters despite what was left unaccomplished.

Guido van Rijn is teacher of English at Kennemer Lyceum in Overveen, the Netherlands. His previous books include "The Truman and Eisenhower Blues: African American Blues and Gospel Songs, 1945-1960."

This unique collection of essays examines the flow of African American music and musicians across the Atlantic to Europe from the time of slavery to the twentieth century. In a sweeping examination of different musical forms--spirituals, blues, jazz, skiffle, and orchestral music--the contributors consider the reception and influence of black music on a number of different European audiences, particularly in Britain, but also France, Germany, and the Netherlands.

The essayists approach the subject through diverse historical, musicological, and philosophical perspectives. A number of essays document little-known performances and recordings of African American musicians in Europe. Several pieces, including one by Paul Oliver, focus on the appeal of the blues to British listeners. At the same time, these considerations often reveal the ambiguous nature of European responses to black music and in so doing add to our knowledge of transatlantic race relations.

Contributions from Christopher G. Bakriges, Sean Creighton, Jeffrey Green, Leighton Grist, Bob Groom, Rainer E. Lotz, Paul Oliver, Catherine Parsonage, Iris Schmeisser, Roberta Freund Schwartz, Robert Springer, Rupert Till, Guido van Rijn, David Webster, Jen Wilson, and Neil A. Wynn

Neil A. Wynn is professor of twentieth-century American history at the University of Gloucestershire. He is the author of "Historical Dictionary from Great War to Great Depression," "From Progressivism to Prosperity: American Society and the First World War," and "The Afro-American and the Second World War."

Soul Covers is an engaging look at how three very different rhythm and blues performers-Aretha Franklin, Al Green, and Phoebe Snow-used cover songs to negotiate questions of artistic, racial, and personal authenticity. Through close readings of song lyrics and the performers' statements about their lives and work, the literary critic Michael Awkward traces how Franklin, Green, and Snow crafted their own musical identities partly by taking up songs associated with artists such as Dinah Washington, Hank Williams, Willie Nelson, George Gershwin, Billie Holiday, and the Supremes.Awkward sees Franklin's early album Unforgettable: A Tribute to Dinah Washington, released shortly after Washington's death in 1964, as an attempt by a struggling young singer to replace her idol as the acknowledged queen of the black female vocal tradition. He contends that Green's album Call Me (1973) reveals the performer's attempt to achieve formal coherence by uniting seemingly irreconcilable aspects of his personal history, including his career in popular music and his religious yearnings, as well as his sense of himself as both a cosmopolitan black artist and a forlorn country boy. Turning to Snow's album Second Childhood (1976), Awkward suggests that through covers of blues and soul songs, Snow, a white Jewish woman from New York, explored what it means for non-black enthusiasts to perform works considered by many to be black cultural productions. The only book-length examination of the role of remakes in American popular music, Soul Covers is itself a refreshing new take on the lives and work of three established soul artists.

Musicians and music scholars rightly focus on the sounds of the blues and the colorful life stories of blues performers. Equally important and, until now, inadequately studied are the lyrics. The international contributors to Nobody Knows Where the Blues Come From explore this aspect of the blues and establish the significance of African American popular song as a neglected form of oral history. ""High Water Everywhere: Blues and Gospel Commentary on the 1927 Mississippi River Flood,"" by David Evans, is the definitive study of songs about one of the greatest natural disasters in the history of the United States. In ""Death by Fire: African American Popular Music on the Natchez Rhythm Club Fire,"" Luigi Monge analyzes a continuum of songs about exclusively African American tragedy. ""Lookin' for the Bully: An Enquiry into a Song and Its Story,"" by Paul Oliver traces the origins and the many avatars of the Bully song. In ""That Dry Creek Eaton Clan: A North Mississippi Murder Ballad of the 1930s,"" Tom Freeland and Chris Smith study a ballad recorded in 1939 by a black convict at Parchman prison farm. ""Coolidge's Blues: African American Blues from the Roaring Twenties"" is Guido van Rijn's survey of blues of that decade. Robert Springer's ""On the Electronic Trail of Blues Formulas"" presents a number of conclusions about the spread of patterns in blues narratives. In ""West Indies Blues: An Historical Overview 1920s-1950s,"" John Cowley turns his attention to West Indian songs produced on the American mainland. Finally, in ""Ethel Waters: 'Long, Lean, Lanky Mama,'"" Randall Cherry reappraises the early career of this blues and vaudeville singer. Robert Springer is a professor of English at the University of Metz in Longeville les Metz, France. Among other works, he is the author of Authentic Blues: Its History and Its Themes and the editor of The Lyrics in African American Popular Music.

Memphis, Tennessee, is a major crossroads for blues musicians, songs, and styles. This volume tells the story of the blues in Memphis through previously unpublished interviews with nine performers who helped create and sustain the music from the days before its commercial success through the early 1970s. The performers' backgrounds range across the blues genres, from classic blues (Lillie Mae Glover) to country blues (Bukka White), from jug band blues (Laura Dukes) to tough, postwar electric blues (Joe Willie Wilkins and Houston Stackhouse). Each interview is illustrated by noted printmaker George D. Davidson and introduced with a biographical sketch by Fred J. Hay. In addition, Hay's extensive notes identify many other blues performers - friends and music partners of the interviewees whose names come up in their many asides and allusions. Together these materials document and pay tribute to the remarkable richness of the Memphis blues scene.

Bestselling recording artist Ashanti stormed the pop charts with her debut album Ashanti, going all the way to #1 and staying there for 10 weeks, garnering legions of loyal fans and earning her the nickname the 'Princess of Hip Hop.' In Foolish/Unfoolish, Ashanti explores the same themes that make her music so real for her fans--stories of falling head-over-heels in love, becoming broken-hearted or insanely jealous, getting over it, and loving life. Spirited, moving, and filled with Ashanti's unique sense of humor, this collection of poetry and reflections will entertain and surprise as it offers an intimate look into the life of one of today's most popular performers.

Foolish/Unfoolish is a collection of vibrant and honest "reflections on love" by R&B singer Ashanti. Ever since she was thirteen years old, Ashanti has kept journals of her poetry, thoughts, and ideas about life and love. Now, in this very personal collection, Ashanti presents her poems about love, along with stories about what (or who) moved her to write them. In Foolish/Unfoolish, Ashanti explores such universal themes as falling head-over-heels in love, becoming insanely jealous, feeling broken-hearted, and being single but having hope for the future. In "No Words," she describes being completely addicted to a new boyfriend; in "Ride Out," she captures what it feels like to be joyriding with your man on a hot summer night; in "Insecure," she writes about telling a suspicious boyfriend to stop driving by her house at night to see if her car is there; and in "Us," she delves into the pain of discovering that your man is cheating on you. Spirited, moving and often filled with humor, Ashanti's poetry and reflections will entertain and surprise as they offer an intimate look into the life of one of today's most popular performers. These are works that are both lyrical and raw and which tell the truth about love.

A contribution to the history of the blues in particular and of Afro-American culture in general, new information about a remarkable set of assertive, creative women as well as new insights into the musical heritage they have left behind. Sippie Wallace, Edith Wilson, Victoria Spivey and Alberta Hunter are the collective focus of this work - four influential blues singers with diverse styles, who were big in the 1920s and were still performing in the 1980s. Writing from a firm black/feminist standpoint, Harrison shows the joys, trials, and heartbreaks in the lives of the first popular women blues artists.

The life and early death of a South Side guitar genius, the greatest unheralded Chicago blues-maker

Jimi Hendrix called Earl Hooker "the master of the wah-wah pedal." Buddy Guy slept with one of Hooker's slides beneath his pillow hoping to tap some of the elder bluesman's power. And B. B. King has said repeatedly that, for his money, Hooker was the best guitar player he ever met.

Tragically, Earl Hooker died of tuberculosis in 1970 when he was on the verge of international success just as the Blues Revival of the late sixties and early seventies was reaching full volume.

Second cousin to now-famous bluesman John Lee Hooker, Earl Hooker was born in Mississippi in 1929, and reared in black South Side Chicago where his parents settled in 1930. From the late 1940s on, he was recognized as the most creative electric blues guitarist of his generation. He was a "musician's musician," defining the art of blues slide guitar and playing in sessions and shows with blues greats Muddy Waters, Junior Wells, and B. B. King.

A favorite of black club and neighborhood bar audiences in the Midwest, and a seasoned entertainer in the rural states of the Deep South, Hooker spent over twenty-five years of his short existence burning up U.S. highways, making brilliant appearances wherever he played.

Until the last year of his life, Hooker had only a few singles on obscure labels to show for all the hard work. The situation changed in his last few months when his following expanded dramatically. Droves of young whites were seeking American blues tunes and causing a blues album boom. When he died, his star's rise was extinguished. Known primarily as a guitarist rather than a vocalist, Hooker did not leave a songbook for his biographer to mine. Only his peers remained to praise his talent and pass on his legend.

"Earl Hooker's life may tell us a lot about the blues," biographer Sebastian Danchin says, "but it also tells us a great deal about his milieu. This book documents the culture of the ghetto through the example of a central character, someone who is to be regarded as a catalyst of the characteristic traits of his community."

Like the tales of so many other unheralded talents among bluesmen, "Earl Hooker, Blues Master," Hooker's life story, has all the elements of a great blues song -- late nights, long roads, poverty, trouble, and a soul-felt pining for what could have been.

Sebastian Danchin is a freelance writer and record producer. He also creates programs for France's leading radio network, Radio-France, and is the blues editor for France's leading jazz magazine, "Jazzman." His previous books, among others, include "Les Dieux du Blues" (Paris: Editions Atlas, 1995) and "Blues Boy: The Life and Music of B. B. King" (University Press of Mississippi, 1998).

This text tells the tale of the high times and hard times of six of the greatest living rhythm and blues artists. The author profiles Ruth Brown, the most popular female black singer of the early 1950s; La Vern Baker, who succeeded Brown; Little Jimmy Scott, whom Madonna calls the only singer who ever really made her cry; Charles Brown, master of the club blues style he popularized; Floyd Dixon, a more rambunctious fellow traveler; and Jimmy Witherspoon, whose blend of earthiness and urbanity helped earn him as big an r&b hit as was ever recorded. Chip Deffaa deals not only with the performers' music, but also with their struggles against racism and financial exploitation.

Making it in Hell, says Bruce Jackson, is the spirit behind the sixty-five work songs gathered in this eloquent dispatch from a brutal era of prison life in the Deep South. Through engagingly documented song arrangements and profiles of their singers, Jackson shows how such pieces as "Hammer Ring," "Ration Blues," "Yellow Gal," and "Jody's Got My Wife and Gone" are like no other folk music forms: they are distinctly African in heritage, diminished in power and meaning outside their prison context, and used exclusively by black convicts.

The songs helped workers through the rigors of cane cutting, logging, and cotton picking. Perhaps most important, they helped resolve the men's hopes and longings and allowed them a subtle outlet for grievances they could never voice when face-to-face with their jailers.

Jazz clarinetist, saxophonist, and bassoonist Garvin Bushell (1902-1991) performed with many of the twentieth century's greatest jazz musicians,from Fletcher Henderson, Fats Waller, and Cab Calloway to Eric Dolphy, Gil Evans, and John Coltrane,during his remarkable career that spanned from 1916 to the 1980s. Although best known as a jazz soloist and sideman, Bushell also played oboe and bassoon with symphony orchestras and was a highly regarded instructor of woodwinds. In Jazz from the Beginning , Bushell vividly recounts his musical experiences, featuring candid assessments of the legends with whom he performed as well as eye-opening accounts of the early days of jazz and the racism that he encountered on the road. Based on a series of interviews conducted by jazz scholar Mark Tucker, these memoirs provide a colourful account of Bushell's extraordinary life and career as well as an important record of seventy years of America's musical history.

Music of Louisiana was at the heart of rock-and-roll in the 1950s. Most fans know that Jerry Lee Lewis, one of the icons, sprang out of Ferriday, Louisiana, in the middle of delta country and that along with Carl Perkins and Elvis Presley he was one of the very first of these "white boys playing black music." The genre was profoundly influenced by New Orleans, a launch pad for major careers, such as Little Richard's and Fats Domino's.The untold "rest of the story" is the story of swamp pop, a form of Louisiana music more recognized by its practitioners and their hits than by a definition. What is it? What true rock enthusiasts don't know some of its most important artists? Dale and Grace ("I'm leaving It Up to You"), Phil Phillips ("Sea of Love"), Joe Barry ("I'm a Fool to Care"), Cooke and the Cupcakes ("Mathilda"), Jimmy Clanton ("Just a Dream), Johnny Preston ("Runnin' Bear"), Rod Bernard ("This Should Go on Forever"), and Bobby Charles ("Later, Alligator")? There were many others just as important within the region.Drawing on more than fifty interviews with swamp pop musicians in South Louisiana and East Texas, "Swamp Pop: Cajun and Creole Rhythm and Blues" finds the roots of this often overlooked, sometimes derided sister genre of the wildly popular Cajun and zydeco music. In this first book to be devoted entirely to swamp pop, Shane K. Bernard uncovers the history of this hybrid form invented in the 1950s by teenage Cajuns and black Creoles.They put aside the fiddle and accordion of their parents' traditional French music to learn the electric guitar and bass, saxophone, upright piano, and modern drumming trap sets of big-city rhythm-and-blues. Their new sound interwove country-and-western and rhythm-and-blues with the exciting elements of their rural Cajun and Creole heritage. In the 1950s and 1960s American juke boxes and music charts were studded with swamp pop favorites.

Although now sometimes called "America's classical music," jazz has not always been accorde favorable appellations. Accurate though these encomiums may be, they obscure the complex and fractious history of jazz's reception in the U. S. Developing out of the African American cultural tradition, jazz has always been variously understood by black and white audiences. This penetrating study of America's attitudes toward jazz focuses on a momentous period in postwar history -- from the end of World War II to the beginning of the Black Power Movement. Exploring the diverse representations of jazz and jazz musicians in literature and popular culture, it connects this uneven reception, and skewed use of jazz with the era's debates about race and racial difference. Its close scrutiny of literature, music criticism, film, and television reveals fundamental contrasts between black and white cultures as they regard jazz. To the detriment of concepts of community and history, white writers focus on the individualism that they perceive in jazz. Black writers emphasize the aspects of musicianship, performance, and improvisation. White approaches to jazz tend to be individualistic and ahistorical, and their depictions of musicians accent the artist's suffering and victimization. Black texts treating similar subject matter stress history, communitarianism, and socio-personal experience. This study shows as well how black and white dissenters such as the Beats and various African-American writers have challenged the mainstreams's definition of this African-American resource. It explores such topics as racial politics in bohemian Greenwich Village, the struggle of the image of Charlie Parker, the cultural construction of jazz performance, and literature imitation of jazz improvisation. As a cultural history with relevance for contemporary discussions of race and representation, The Color of Jazz offers an innovative and compelling perspective on diverse, well-known cultural materials.

Jon Panish is a lecturer at the University of California, Irvine.