Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.

This title provides an upper-level introduction to the doctrine of justification which triggered the Reformation and is still high up on the agenda in Ecumenical dialogue. The core of the book is an historical survey of the doctrine of justification as it has developed within the Western church - a somewhat simplified version of McGrath's Justitia Dei, but with a more outspoken assessment of the various moves that are taken at various stages in the discussion. Attention will is paid to the context or prevailing world view in which such a doctrine is deemed significant. Although the focus is on a number of principal theologians there are some reference to their peers or followers. Only at the end the Pauline texts are examined. The conclusion considers what part a doctrine of justification can have within a modern worldview in which the concept of divine judgement has generally been marginalised. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer). The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

Traditionally known as le Refuge, the Huguenot diaspora is one of the most important dispersions of a religious minority in early modern Europe. This migration led to the exodus of nearly two hundred thousand Protestants out of France in 1685 at the time of the Revocation of the Edict of Nantes. Memory and Identity offers a comparative perspective on this event and its repercussions by an international group of historians. This collection is the first look at the Huguenot diaspora in a broad Atlantic context rather than as a narrowly European or Colonial American phenomenon and sheds new light on the Protestant experience both in and outside of France. The volume explains why some Huguenots chose to emigrate instead of being assimilated by the dominant Catholic group, while others recanted their faith and remained in France. Revealing how minority status at home affected the creation of refugee communities outside France, scholars trace the Huguenots' eventual integration into different host societies. Comparing Huguenot diasporic experiences on both sides of the Atlantic, essays focus on Britain, Germany, the Netherlands, British North America, the French Caribbean, New France, and Dutch South Africa. Finally, several essays study the long-term impact of the Revocation and of le Refuge in examining nineteenth-century Huguenot memory in France and in the diaspora and the maintenance of a Huguenot identity.

Este libro del Dr. Salatiel P. Lopez nos introduce en el pensamiento de Juan Calvino de una forma profunda y amena; dandonos a entender que Calvino, al igual que el resto de nosotros, "somos afectados por fuerzas y circunstancias historicas que influyen sobre nuestro desarrollo personal, intelectual y espiritual de manera significativa. Ademas de aquellas caracteristicas individuales que nos distinguen de las otras personas, y ademas de aquellos factores providenciales singulares en que Dios opera de manera especifica en nuestras vidas, recibimos el impacto y la influencia de factores, circunstancias y personajes de la epoca en que vivimos, y que contribuyen a moldear nuestra existencia, nuestro caracter y nuestra manera de pensar." This book by Dr. Salatiel P. Lopez introduces us to the thought of Juan Calvino in a deep and enjoyable manner. It makes the reader understand that all of us, like Calvin, "are affected by forces and historical circumstances that influence our personal, intellectual and spiritual development in a meaningful way. In addition to those individual characteristics that distinguish us from other people, and in addition to those singular providential factors that God works in a specific way in our lives, we receive the impact and influence of factors, circumstances and people of the era in which we live. And these elements contribute to mold our existence, our character, and our way of thinking."

Este libro es un intento de articular el contenido de una cosmovisin bblica y su significado para nuestras vidas a medida que buscamos ser obedientes a las Escrituras. Las ideas que componen esta cosmovisin provienen de una larga tradicin de reflexin cristiana sobre las Escrituras y sobre una perspectiva global acerca del mundo. Son parte de una tradicin arraigada en las Escrituras mismas. Ha tenido como sus representantes ms prominentes a los padres de la iglesia Ireneo y Agustn, y a los reformadores Tyndale y Calvino. A esta cosmovisin de formacin escritural se le conoce a veces como "reformacional" porque alude a la Reforma protestante, la que descubri con frescura la enseanza bblica concerniente a la profundidad y al alcance del pecado y de la redencin. El deseo de vivir slo por medio de la Escritura, en vez de hacerlo colocndola al lado de la tradicin, es el sello de los reformadores. Seguimos sus pasos al hacer este nfasis y al desear una continua reforma, al desear ser re-formados por las Escrituras continuamente (ver Hch. 17:11, Ro. 12:2), en vez de vivir segn tradiciones que no han sido examinadas.

When the Reverend Mark Allison Matthews died in February 1940, thousands of mourners gathered at a Seattle church to pay their final respects. The Southern-born Presbyterian came to Seattle in 1902. He quickly established himself as a city leader and began building a congregation that was eventually among the nation's largest, with nearly 10,000 members. Throughout his career, he advocated Social Christianity, a blend of progressive reform and Christian values, as a blueprint for building a morally righteous community.

In telling Matthews's story, Dale Soden presents Matthews's multiple facets: a Southern-born, fundamentalist proponent of the Social Gospel; a national leader during the tumultuous years of schism within the American Presbyterian church; a social reformer who established day-care centers, kindergartens, night classes, and soup kitchens; a colorful figure who engaged in highly public and heated disputes with elected officials. Much of the controversy that surrounded Matthews centered on the proper relationship between church and state -- an issue that is still hotly debated.

In this classic work of American religious history, Robert Middlekauff traces the evolution of Puritan thought and theology in America from its origins in New England through the early eighteenth century. He focuses on three generations of intellectual ministers - Richard, Increase, and Cotton Mather - in order to challenge the traditional telling of the secularization of Puritanism, a story of faith transformed by reason, science, and business. Delving into the Mathers' private papers and unpublished writings as well as their sermons and published works, Middlekauff describes a Puritan theory of religious experience that is more creative, complex, and uncompromising than traditional accounts have allowed. At the same time, he portrays changing ideas and patterns of behavior that reveal much about the first hundred years of American life.

The Puritan author, Morgan Llwyd, is an important figure of seventeenth-century Wales. This scholarly work deals specifically with the theological credo underlying Llwyd's work, and makes a cogent case for his standpoint that, although Llwyd used original ways to express Calvinist doctrine, he was very much an orthodox Calvinist. This is a detailed study of Llwyd's system of thought, and the author succeeds in illuminating complex aspects of Llwyd's work.

This book offers a unique approach to Calvin by introducing the individuals and groups who, through their opposition to Calvin's theology and politics, helped shape the Reformer, his theology, and his historical and religious legacy. Respected church historian Gary Jenkins shows how Calvin had to defend or rethink his theology in light of his tormentors' challenges, giving readers a more nuanced view of Calvin's life and thought. The book highlights the central theological ideas of the Swiss Reformation and introduces figures and movements often excluded from standard texts.

For centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents--first published in the middle of the 17th century--are still considered by many to be some of the most beautifully written summaries of the Bible's teaching ever produced.

Church historian John Fesko walks readers through the background and theology of the Westminster Confession, the Larger Catechism, and the Shorter Catechism, helpfully situating them within their original context.

Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period to shed light on the history and significance of these influential documents.

In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on "consent" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.

Rutherford played a major role as a reformer at the Westminster Assembly and was also a crucial figure in the establishment of Presbyterianism for Scotland in 1689. Rutherford's 'Lex Rex' heavily influenced John Locke and in turn, the framers of the US Constitution and Declaration of Independence. Thus Jefferson, Franklin, Madison and Hamilton discussed and formulated their work in the light of the work and opinions of Samuel Rutherford. Several biographies have been written to eulogise Samuel Rutherford but little has been done to consider the man and his work critically. Kingsley Rendell uses Rutherford's writings and contemporary material to present a comprehensive picture of him from his student days to his death in 1661. Usually described as a model preacher and pastor, Rendell shows he had an even greater ability as an apologist and propagandist.

Addressing such questions as "Are You Saved, or Are You Presbyterian?" and "Is the Bible the Literal Word of God or Just a Long, Boring Book?" this is an easy-to-understand, slightly irreverent appraoch to theology and the kind of theological musings that many youth and others have today. "Bring Presbyterian in the Bible Belt Today" helps Presbyterian young people articulate their faith and respond to these questions from a mainline point of view.

Many students of our national character would agree that, for better or worse, the Puritan tradition had an enormous effect on the assumptions and aspirations of today's Americans. This book tells the story, largely through the participants' own words, of the emergence of that tradition. It provides a broad range of primary documents--religious, political, social, legal, familial, and economic--for an understanding of Puritanism in early New England. Originally published in 1972, it is reissued here with a new introduction and two new documents: extracts from Anne Hutchinson's trial and from John Winthrop's "Experiencia."

Let us Reason Together: Christians and Jews in Conversation addresses the theological understanding of the relationship that God intends between Christians and Jews. You will learn to welcome the differences between faiths and appreciate the how it affects the God we know and worship.

A detailed account of social and religious life among urban Highlanders, based on records of Aberdeen's Gaelic Chapel.

Does the Church of Scotland have a future? Spirited views from those on the inside.