Of the approximately 200,000 Huguenots whose consciences compelled them to leave France during the 17th and 18th centuries, some 10,000 chose to settle in the most unlikely refuge of Ireland. The story of why and how these most ardent of Protestant believers found themselves in this most fervently Catholic of islands is explored in this book. It also attempts to reveal precisely who these Huguenots were, what they contributed to and received from their adopted land, and why Huguenot ancestry is so respected and prized even among devout Irish Catholics. The true chronicle of Ireland's Huguenots is, in opposition to the narrow misrepresentations of the past, one of extraordinary richness and variety, as befits an ethnic group whose influence permeated into every nook of Irish life and society.

The doctrine of deification or theosis is typically associated with the Eastern Orthodox tradition. Indeed, the language of participation in the divine nature as a way to understand salvation often sounds like strange music in the ears of Western Christians despite passages like 2 Peter 1:4 where it appears. However, recent scholarship has argued that the theologies of some of the most prominent figures in the history of the Western church, including Martin Luther, John Calvin, and John Wesley, share more in common with deification than has been acknowledged. In this New Explorations in Theology volume, theologian James Salladin considers the role of deification in the theology of another well-known Western theologian: Jonathan Edwards. In addition, he reflects upon the question of how Edwards's soteriology compares with the rest of the broader Reformed tradition. Here, we discover how Edwards's theology affirms what it means for sinners to be brought into the hands of a loving God. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This book examines the beliefs, practices and arguments surrounding the ritual of infant baptism and the raising of children in Geneva during the period of John Calvin's tenure as leader of the Reformed Church, 1536-1564. It focuses particularly on the years from 1541 onward, after Calvin's return to Geneva and the formation of the Consistory. The work is based on sources housed primarily in the Genevan State Archives, including the registers of the Consistory and the City Council. While the time period of the study may be limited, the approach is broad, encompassing issues of theology, church ritual and practices, the histories of family and children, and the power struggles involved in transforming not simply a church institution but the entire community surrounding it. The overarching argument presented is that the ordinances and practices surrounding baptism present a framework for relations among child, parents, godparents, church and city. The design of the baptismal ceremony, including liturgy, participants and location, provided a blueprint of the reformers' vision of a well ordered community. To comprehend fully the development and spread of Calvinism, it is necessary to understand the context of its origins and how the ideas of Calvin and his Reformed colleagues were received in Geneva before they were disseminated throughout Europe and the world. In a broad sense this project explores the tensions among church leaders, city authorities, parents, relatives and neighbours regarding the upbringing of children in Reformed Geneva. More specifically, it studies the practice of infant baptism as manifested in the baptism ceremony in Geneva, the ongoing practices of Catholic baptism in neighbouring areas, and the similarities and tensions between these two rituals.

A study of the history and contribution of the Huguenots in Britain. It is characterized by a blend of scholarship with lucidity, balance and humour. Originally published in 1985, this second edition takes into account new research and writings since the first edition. All referencing material has been updated in the light of new findings. The plate section has also been expanded to include recently available pictures of Huguenot artefacts and scenes.

This book offers a unique approach to Calvin by introducing the individuals and groups who, through their opposition to Calvin's theology and politics, helped shape the Reformer, his theology, and his historical and religious legacy. Respected church historian Gary Jenkins shows how Calvin had to defend or rethink his theology in light of his tormentors' challenges, giving readers a more nuanced view of Calvin's life and thought. The book highlights the central theological ideas of the Swiss Reformation and introduces figures and movements often excluded from standard texts.

Leading Reformed pastors and scholars reflect on the importance of John Calvin's life and teaching for the church today.

This book surveys developments in sacramental and liturgical discourse and discord, exploring the writings of English and Scottish divines, and focusing on baptism and the Lord's Supper. The reigns of James I and Charles I coincided with divergence and development in teaching on the sacraments in England and Scotland and with growing discord on liturgical texts and the ceremonial. Uniquely focusing on both nations in a single study, Bryan Spinks draws on theological treatises, sermons, catechisms, liturgical texts and writings by Scottish theologians hitherto neglected. Exploring the European roots of the churches of England and Scotland and how they became entwined in developments culminating in the Solemn League and Covenant and Westminster Directory, this book presents an authoritative study of sacramental and liturgical debate, developments, and experiments during the Stuart period.

Scholars from France and from countries of the Huguenot Refuge examine the situation of French Protestants before and after the Revocation of the Edict of Nantes, in France and in the countries to which many of them fled during the great exodus which followed the Edict of Fontainebleau. Covering a period from the end of the sixteenth to the beginning of the nineteenth century, the volume examines aspects of life in France, from the debate on church unity to funeral customs, but its primary focus is on departure from France and its consequences -- both before and after the Revocation. It offers insights into individuals and groups, from grandees such as Henri de Ruvigny, depute general and later Earl of Galway, to converted Catholic priests and from businessmen and communities choosing their destination for economic as well as religious reasons, to women and children moving across European frontiers or groups seeking refuge in the islands of the Indian Ocean. The information-gathering activities of the French authorities and the reception of problematic groups such as the Camisard prophets among exile communities are examined, as well as the significant contributions which Huguenots began to make, in a variety of domains, to the countries in which they had settled. The refugees were extremely interested in the history of their diaspora and of the individuals of which it was composed, and this theme too is explored. Finally, the Napoleonic period brought some of the refugees up against France in a more immediate way, raising further questions of identity and aspiration for the Huguenot community in Germany.

Christianity Today Book Award ECPA Top Shelf Book Cover Award Apart from the doctrine of God, no doctrine is as comprehensive as that of creation. It is woven throughout the entire fabric of Christian theology. It goes to the deepest roots of reality and leaves no area of life untouched. Across the centuries, however, the doctrine of creation has often been eclipsed or threatened by various forms of gnosticism. Yet if Christians are to rise to current challenges related to public theology and ethics, we must regain a robust, biblical doctrine of creation. According to Bruce Ashford and Craig Bartholomew, one of the best sources for outfitting this recovery is Dutch neo-Calvinism. Abraham Kuyper, Herman Bavinck, and their successors set forth a substantial doctrine of creation's goodness, but recent theological advances in this tradition have been limited. Now in The Doctrine of Creation Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today. In addition to tracing historical treatments of the doctrine, the authors explore intertwined theological themes such as the omnipotence of God, human vocation, and providence. They draw from diverse streams of Christian thought while remaining rooted in the Kuyperian tradition, with a sustained focus on doing theology in deep engagement with Scripture. Approaching the world as God's creation changes everything. Thus The Doctrine of Creation concludes with implications for current issues, including those related to philosophy, science, the self, and human dignity. This exegetically grounded constructive theology contributes to renewed appreciation for and application of the doctrine of creation-which is ultimately a doctrine of profound hope.

This review brings together research in three areas of Anabaptist studies and the Radical Reformation. The first part focuses on 16th-century Anabaptism, re-examining the polygenesis model of Anabaptism articulated by Stayer, Packull and Depperman. The second part deals with the connections between Anabaptists and other Reformation dissenters, their marginalization as social groups and their relations with the intellectual movements of the age. The final section addresses historiographic and comparative issues of writing the history of marginalizaed groups, investigating some preconceptions which influence historians' approaches to Anabaptism and their implications for understanding other religious organizations.

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.

A fundamental part of understanding one's ancestors is knowing when they were born, how long they lived, and when they died. Here in The Genesis Genealogies lies that crucial core information about the forebears of Christianity. Rev. Abraham Park has meticulously analyzed the information in The Book of Genesis. Taking the explicit date references in Genesis and performing math calculations forward and backward in time, he builds a complete chronological Biblical timeline from Adam to the Exodus, including the duration of construction of Noah's ark. With this Bible study of the cornerstone text of The Old Testament, we can more deeply understand the layers of meanings that Genesis offers. The Genesis Genealogies is a must-have for every Church Library. This title is part of The History of Redemption series which includes: Book 1: The Genesis Genealogies Book 2: The Covenant of the Torch Book 3: The Unquenchable Lamp of the Covenant Book 4: God's Profound and Mysterious Providence Book 5: The Promise of the Eternal Covenant

In The Pastor, Eugene H. Peterson, the translator of the multimillion-selling The Message and the author of more than thirty books, offers his life story as one answer to the surprisingly neglected question: What does it mean to be a pastor?

When Peterson was asked by his denomination to begin a new church in Bel Air, Maryland, he surprised himself by saying yes. And so was born Christ Our King Presbyterian Church. But Peterson quickly learned that he was not exactly sure what a pastor should do. He had met many ministers in his life, from his Pentecostal upbringing in Montana to his seminary days in New York, and he admired only a few. He knew that the job's demands would drown him unless he figured out what the essence of the job really was. Thus began a thirty-year journey into the heart of this uncommon vocation--the pastorate.

The Pastor steers away from abstractions, offering instead a beautiful rendering of a life tied to the physical world--the land, the holy space, the people--shaping Peterson's pastoral vocation as well as his faith. He takes on church marketing, mega pastors, and the church's too-cozy relationship to American glitz and consumerism to present a simple, faith-filled job description of what being a pastor means today. In the end, Peterson discovered that being a pastor boiled down to "paying attention and calling attention to 'what is going on right now' between men and women, with each other and with God." The Pastor is destined to become a classic statement on the contemporary trials, joys, and meaning of this ancient vocation.

With eloquence, candor, and simplicity, a celebrated author tells the story of his father's alcohol abuse and suicide and traces the influence of this secret on his life as a son, father, husband, minister, and writer.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

Enchanted Calvinism's surprising central proposition is that Ghanaian Presbyterian communities have become more enchanted -- i.e., attuned to spiritual explanations of and remedies for suffering -- as they have become moreintegrated into capitalist modes of production. Enchanted Calvinism's central proposition is that Ghanaian Presbyterian communities, both past and present, have become more enchanted -- more attuned to spiritual explanations of and remedies for suffering -- as they havebecome integrated into capitalist modes of production. The author draws on a Weberian concept of religious enchantment to analyze the phenomena of spiritual affliction and spiritual healing within the Presbyterian Church of Ghana,particularly under the conditions of labor migration: first, in the early twentieth century during the cocoa boom in Ghana and, second, at the turn of the twenty-first century in their migration from Ghana to North America. Relying on extensive archival research, oral interviews, and participant-observation conducted in North America, Europe, and West Africa, this study demonstrates that the more these Ghanaian Calvinists became dependent on capitalist modes of production, the more enchanted their lives and, subsequently, their church became, although in different ways within these two migrations. One striking pattern that has emerged among Ghanaian Presbyterian labor migrants in North America, for example, is a radical shift in gendered healing practices, where women have become prominent healers while a significant number of men have become spirit-possessed. Adam Mohr is Senior Writing Fellow in Anthropology in the Critical Writing Program at the University of Pennsylvania.

This first complete history of Dr Williams's Trust and Library, deriving from the will of the nonconformist minister Daniel Williams (c.1643-1716) reveals rare examples of private philanthropy and dissenting enterprise. The library contains the fullest collection of material relating to English Protestant Dissent. Opening in the City of London in 1730, it moved to Bloomsbury in the 1860s. Williams and his first trustees had a vision for Protestant Dissent which included maintaining connections with Protestants overseas. The charities espoused by the trust extended that vision by funding an Irish preacher, founding schools in Wales, sending missionaries to native Americans, and giving support to Harvard College. By the mid-eighteenth century, the trustees had embraced unitarian beliefs and had established several charities and enlarged the unique collection of books, manuscripts and portraits known as Dr Williams's Library. The manuscript and rare book collection offers material from the sixteenth to the twentieth centuries, with strengths in the early modern period, including the papers of Richard Baxter, Roger Morrice, and Owen Stockton. The eighteenth-century archive includes the correspondence of the scientist and theologian Joseph Priestley. The library also holds several collections of importance for women's history and English literature. The story of the trust and library reveals a rare example of private philanthropy over more than three centuries, and a case study in dissenting enterprise. Alan Argent illuminates key themes in the history of nonconformity; the changing status of non-established religions; the voluntary principle; philanthropy; and a lively concern for society as a whole.

Abraham Kuyper, the Dutch Neo-Calvinist theologian, pastor, and politician, was well-known for having declared that there is "not a square inch" of human existence over which Jesus Christ is not its sovereign Lord. This principle is perhaps best reflected in Kuyper's writings on Calvinism originally delivered as the Stone Lectures in 1898 at Princeton Theological Seminary. These lectures reflecting on the role of the Christian faith in a variety of social spheres-including religion, politics, science, and art-have become a touchstone for contemporary Reformed theology. How might the lectures continue to inform the church's calling in a secular age? In this volume, Jessica Joustra and Robert Joustra bring together theologians, historians, scientists, and others to revisit Kuyper's original lectures and to critically consider both his ongoing importance and his complex legacy for today.

The Calvinist Reformation in Scottish towns was a radically transformative movement. It incorporated into urban ecclesiastical governance a group of laymen - the elders of the kirk session - drawn heavily from the crafts guilds as well as wealthy merchants. These men met at least weekly with the minister and comprised a parochial church court that exercised an unprecedented discipline of the lives of the ordinary citizenry. They pried into sexual behaviour, administered the hospital and other poor relief, ordered fostering of orphans, oversaw the grammar school, enforced sabbath observance, investigated charges of witchcraft, arbitrated quarrels and punished people who railed at their neighbours. In times of crisis like the great plague of 1584-85, they rationed food sent from other towns and raised an already high bar on moral discipline to avert further divine wrath. The minute books of Perth's session, established in the 1560s and surviving most fully from 1577, open a window on this religious discipline, the men who administered it, and the lay people who both resisted and facilitated it, negotiating its terms to meet their own agendas. They are presented here with full introduction and explanatory notes. Margo Todd is Walter H. Annenberg Professor of History, University of Pennsylvania.