In 1950, the famous Dominican theologian Yves Congar stated that there were three kinds of reform in Church history, to cure three kinds of corruption. Doctrinal orthodoxy was reformed by General councils. Institutional shortcomings were reformed by administrative means (like codifying Church law). Moral failings were remedied best by the preaching of religious orders. He also added that in the 20th century, since the Church suffered neither heresy nor moral laxity, the only area was institutional reform. He died before the sexual abuse of children came to light. If Congar got it wrong, it suggests that the Church cannot reform itself: or can it? Michael Winter was ordained priest for the Catholic diocese of Southwark in 1955. He worked for nine years as curate and parish priest in a variety of parishes. Later he pursued further studies in theology at the universities of London, Cambridge and Fribourg (Switzerland), where he was awarded the Doctorate in Theology in 1977. He resigned from the clergy in 1986 and turned to university teaching, and writing. Subsequently.

As Dr. Wenham states early in his introduction, "The story of Jesus' resurrection is told by five different writers, whose accounts differ from each other to an astonishing degree." Wenham begins by setting the scene of Jerusalem and its environs, going on to describe the main actors in the events with particular attention to Mary Magdalene and the five writers themselves, and then examining in detail all the biblical narratives from Good Friday through Easter Day to the Ascension. He concludes that the various accounts as they stand can be satisfactorily reconciled to provide a trustworthy record for the church. Valuable appendices elucidate Wenham's response to the technicalities of gospel criticism.

Reclaiming an Evangelical History of Activism In recent years, there has been renewed interest by evangelicals in the topic of biblical social justice. Younger evangelicals and millennials, in particular, have shown increased concern for social issues. But this is not a recent development. Following World War II, a new movement of American evangelicals emerged who gradually increased their efforts on behalf of justice. This work explains the important historical context for evangelical reengagement with social justice issues. The authors provide an overview of post-World War II evangelical social justice and compassion ministries, introducing key figures and seminal organizations that propelled the rediscovery of biblical justice. They explore historical and theological lessons learned and offer a way forward for contemporary Christians.

In a post-9/11 world, Christian. Muslim. Friend. lays out a path toward authentic friendship between Christians and Muslims. Most similar books either teach Christians to evangelize Muslims or else downplay their Christian commitments. The author, who has lived and worked among and befriended Muslims for more than fifty years, offers readers a third way: holding onto the Christ-centered commitments of their faith while cultivating peaceful friendship with Muslims.

The tyranny of the urgent is a by-product of our fast-paced world. It affects many people, but when it impacts pastors they are often tempted to ignore the critical needs of the pastoral disciplines that ensure the effectiveness of ministry.

In Thinking, Listening, and Being: Wesleyan Pastoral Disciplines, Jeren Rowell offers theological reflections on what it means to live and work as a pastor. He examines different aspects of

pastoral thinking, practice, and work, and challenges pastors to continually pursue prayer, the study of Scriptures, and theological reflection. "Working in this way," he writes, "could not only be a gift of love for the church but also an important model for parish pastors who are tempted to surrender first things to the urgencies and temptations of contemporary life."

What is the purpose of Christian ministry? Is it about upholding traditional standards? Is it about meeting organizational goals? Or is it a mixture of meanings and roles? With numerous ways of understanding ministry, getting a grasp on it can

be a difficult task.

Discovering Christian Ministry not only gives a concise yet comprehensive definition of ministry but it also offers a ministerial vision that encompasses the personal, interpersonal and social spheres of your life.

Many parents have taken a defeatist approach toward understanding their teens, and not without good reason; it does often seem hopeless, after all. But that's where you, the volunteer youth worker, come in. Mark Oestreicher shows that Understanding Today's Teenager is both possible and rewarding, if one has the right tools. Marko explores the dimensions of nature vs. nurture, brain activity, culture, biology, and emotional development, all of which lead teenagers to do the wacky things they do that adults don't understand and often can't remember having done themselves. Marko also reminds us that adolescent development doesn't end at the age of 18 just because United States law says it does. A Volunteer Youth Worker's Guide to Understanding Today's Teenager uses a combination of science, logic, and compassion to help bring us back from the cliff edge and remember why we started working with teens in the first place. Use this book as a jumping-off point to re-ignite your passion for teens.