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Books > Christianity > Christian institutions & organizations
The human soul has a built-in yearning for joy and beauty and all good things. But that craving for life has taken a real beating in recent years. Between false promises of ease and comfort on one side and the sheer trauma of global disease and disasters on the other, people today are facing a shortage of peace, happiness, and strength. In Resilient, Eldredge provides skills and tools to strengthen your heart and soul--and reveals a path toward genuine recovery and resilience provided by Jesus himself. Drawing on wisdom from Scripture and Christian tradition, and illustrated throughout with powerful, true stories of grit and survival. Resilient will help readers:
Thriving requires a resilient soul. This book will help readers find the resilience they need when the world has gone mad--and discover in Jesus himself the strength that prevails.
Wat Moet Ons Met Ons Kerk Doen? is 'n poging om te probeer verstaan waar ons as Afrikaners teologies vandaan kom, watter kragte en magte ons en ons Kerk gevorm het en hoe ons Kerk tans daar uitsien. Die N.G.Kerk was 'n belangrike en rigtinggewende rolspele in die opheffing van die Afrikaner na die Britse vergrype tydens en na die Tweede Vryheidsoorlog. Tans word die N.G.Kerk ervaar as 'n instansie wat ongevoelig teenoor die geestelike behoeftes van haar lidmate staan. Hierdie is 'n moet-lees boek vir:
“We thank you for the inspiration and strength That you have given to Madiba, Enabling him, over so many years, to draw out the best in others, rousing us always, by word and example, to seek the highest good for every child of this nation.” So prayed Archbishop Thabo Makgoba with Nelson Mandela in his home in 2009 at the request of Graca Machel. This marked the start of an unusual relationship between southern Africa’s Anglican leader and Mandela in his quietening years. Join Makgoba in his journey towards faith, from his boyhood in Alex as the son of a ZCC pastor to Bishopscourt and praying with Mandela. He shares his feelings about his pastoral approach to the world icon, and how they influenced his thinking on ministering to church and nation in the current era. What did praying with those nearest and dearest to Mandela mean? What was his spirituality? In trying to answer these questions, Makgoba opens a window on South Africa’s spiritual make-up and life.
What happens when prophets are wrong? In 2020, many Christians claiming to be prophets said that God told them that Donald Trump would be re-elected as president, which did not happen. What happens when prophets get it wrong? Are there consequences for misleading God's people? In recent years, gross misjudgments among Charismatic Christians claiming to speak for God and moral failures within Evangelicalism have resulted in a crisis of belief. In Prophetic Integrity, bestselling author and speaker, R.T. Kendall gives a warning to those speaking in God's name and offers a way forward in trusting God despite the failures of the church. Includes:
Prophetic Integrity is a book for those who believe that God still speaks today but have serious questions about those within the church that identify as prophets.
Revelation was written because God wants us to know what the future holds. For Christians, the prophetic truths within provide wisdom, reassurance, and discernment—while for unbelievers, Revelation is a plea to receive God’s grace while there is still time. Bestselling author Amir Tsarfati examines what Revelation makes known about the end times and beyond. Guided by accessible teaching that lets Scripture speak for itself, you’ll take a closer look at the:
Sometimes the big and small decisions in life seem overwhelming. How do you know what choices to make about your career, kids, and relationships? Even when you make good decisions, how do you avoid temptation along the way? In this in-depth look at the book of James, Dr. David Jeremiah offers stories and biblical insights about what to do:
In What To Do When You Don’t Know What To Do, renowned Bible teacher Dr. David Jeremiah walks you through the book of James to glean God’s wisdom on issues such as finances, faith, and decision making. What does it look like to consider God in all of your plans, depend on God rather than wealth, and put prayer above your personal efforts? Learn how to receive God’s supernatural strength to meet the challenges you face. As James learned, the road of spiritual wisdom always leads to joy.
For most people, their 60s is a time to slow down and smell the roses. Not for Alvin and Jean Witten, however. Instead, they went to Mozambique to search for churches. In relentless heat, by car and by motorbike, on foot, and bicycle, they delved into every corner of this vast country, negotiating swollen rivers and broken bridges, roads that could hardly be called roads, hair-raising overnight accommodations, meals that were hard to stomach, bureaucracy, corruption and incompetence, in order to hunt down and officially count the 1 300+ congregations known to exist there. For five years they gave up their closeness to family, friends and creature comforts in pursuit of this mission, experiencing joy and pain, learning things about themselves along the way, and forging lifelong bonds.
The global church is facing a discipleship crisis. Here's how we move forward into transformative discipleship... Pastors and church leaders want to see lives changed by the gospel. They work tirelessly to care for people, initiate new ministries, preach creatively, and keep up with trends. Sadly, much of this effort does not result in deeply changed disciples. Traditional discipleship strategies fail because they only address surface issues and do not go deep enough into the emotional health of individuals. But transformative, emotionally healthy discipleship is a methods-based biblical theology that, when fully implemented, informs every area of a church, ministry, or organization. It is a discipleship structure built from the center that:
In Emotionally Healthy Discipleship, bestselling author Pete Scazzero takes leaders step-by-step through how to create an emotionally healthy culture and multiply deeply-changed people in every aspect of church life.
This comprehensive manual is aimed especially at oblates and associates of Benedictine communities, those who regularly spend retreats or quiet days in Benedictine centres and all those who want to order their life to be more in tune with Benedictine spirituality. The book contains: the text of the Rule of St Benedict; an introduction to the essentials of Benedictine spirituality; a simple daily office and other Benedictine prayers; a "who's who" introducing us to 100 Benedictine saints and followers; a guide to living the Rule in the world and community and a tour of the Benedictine family worldwide. Many notable authors have contributed to this volume which is designed to last a lifetime. They include Esther de Waal, Columba Stewart, Kathleen Norris and Patrick Barry.
The Council of Chalcedon in 451 divided eastern Christianity, with those who were later called Syrian Orthodox among the Christians in the near eastern provinces who refused to accept the decisions of the council. These non-Chalcedonians (still better known under the misleading term Monophysites) separated from the church of the empire after Justin I attempted to enforce Chalcedon in the East in 518. Volker L. Menze historicizes the formation of the Syrian Orthodox Church in the first half of the sixth century. This volume covers the period from the accession of Justin to the second Council of Constantinople in 553. Menze begins with an exploration of imperial and papal policy from a non-Chalcedonian, eastern perspective, then discusses monks, monasteries and the complex issues surrounding non-Chalcedonian church life and sacraments. The volume concludes with a close look at the working of "collective memory" among the non-Chalcedonians and the construction of a Syrian Orthodox identity. This study is a histoire evenementielle of actual religious practice, especially concerning the Eucharist and the diptychs, and of ecclesiastical and imperial policy which modifies the traditional view of how emperors (and in the case of Theodora: empresses) ruled the late Roman/early Byzantine empire. By combining this detailed analysis of secular and ecclesiastical politics with a study of long-term strategies of memorialization, the book also focuses on deep structures of collective memory on which the tradition of the present Syrian Orthodox Church is founded.
English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.
The history of Christianity has been marked by tension between ideas of sacred and secular, their shifting balance, and their conflict. In Christianity and the Secular, Robert A. Markus examines the place of the secular in Christianity, locating the origins of the concept in the New Testament and early Christianity and describing its emergence as a problem for Christianity following the recognition of Christianity as an established religion, then the officially enforced religion, of the Roman Empire. Markus focuses especially on the new conditions engendered by the Christianization of the Roman Empire. In the period between the apostolic age and Constantine, the problem of the relation between Christianity and secular society and culture was suppressed for the faithful; Christians saw themselves as sharply distinct in, if not separate from, the society of their non-Christian fellows. Markus argues that when the autonomy of the secular realm came under threat in the Christianised Roman Empire after Constantine, Christians were forced to confront the problem of adjusting themselves to the culture and society of the new regime. Markus identifies Augustine of Hippo as the outstanding critic of the ideology of a Christian empire that had developed by the end of the fourth century and in the time of the Theodosian emperors, and as the principal defender of a place for the secular within a Christian interpretation of the world and of history. Markus traces the eclipse of this idea at the end of antiquity and during the Christian Middle Ages, concluding with its rehabilitation by Pope John XXIII and the second Vatican Council. Of interest to scholars of religion, theology, and patristics, Markus's genealogy of an authentic Christian concept of the secular is sure to generate widespread discussion.
Controversy surrounding the beatification and canonization of Edith Stein, a Catholic convert of Jewish heritage who was murdered at Auschwitz, has eclipsed scholarly and public attention to Stein's extraordinary development as a philosopher. She succeeded in extending phenomenological inquiry into the nature of person, community, and state; in analyzing the truth claims of empathic knowledge; in probing the foundations of pedagogy; and in offering a synthesis of medieval philosophy and phenomenology. Only the second woman in German history to be awarded a Ph.D. in philosophy, Stein ranks among the leading early-twentieth-century European intellectuals. She also made lasting contributions, both intellectual and practical, to women's education, freedom, and equality in Germany. The sixteen essays in this collection, written by scholars from the United States and Europe, critically examine her legacy. This volume represents the first comprehensive interdisciplinary analysis in English of Stein's life and philosophical writings. The book is divided into three sections-biographical explorations, Stein's feminist theory and pedagogy, and her creative philosophical contributions. The essays in this volume also situate Stein's life and thought in the complex historical context of early-twentieth-century Germany.
Robert Frykenberg's insightful study explores and enhances
historical understandings of Christian communities, cultures, and
institutions within the Indian world from their beginnings down to
the present. As one out of several manifestations of a newly
emerging World Christianity, in which Christians of a
Post-Christian West are a minority, it has focused upon those
trans-cultural interactions within Hindu and Muslim environments
which have made Christians in this part of the world distinctive.
It seeks to uncover various complexities in the proliferation of
Christianity in its many forms and to examine processes by which
Christian elements intermingled with indigenous cultures and which
resulted in multiple identities, and also left imprints upon
various cultures of India.
The Roman Catholic leadership still refuses to ordain women
officially or even to recognize that women are capable of
ordination. But is the widely held assumption that women have
always been excluded from such roles historically accurate? How
might the current debate change if our view of the history of
women's ordination were to change?
The Sword of the Lord is the first book to examine military chaplains and the development of the military chaplaincy across history and geography - from the first to the twenty-first century, from Europe to North America. The scope of this work reveals the astonishing fact that the military chaplaincy has existed in a recognizable form for more than 1600 years. Contributors analyze specific historical moments in the development of the chaplaincy, beginning in antiquity and progressing through the Crusades, the English Civil War, the American Civil War, both World Wars, and the Vietnam War. Four key themes connect the chapters of this book. The first is the basic issue of historical development over time. Where and when did the military chaplaincy begin and how has it changed? A second theme involves the emotionally and spiritually intense relationships that develop between chaplains and the men and women they serve. How have military chaplains dealt with the enormous responsibility of ministering to soldiers about to kill or possibly be killed? The third theme is that of chaplains' often precarious position between military and religious authorities. Are military chaplains primarily morale boosters, retained by rulers and military commanders because they prepare soldiers to fight hard and face death bravely? Or are they above all pastors, caring for the spiritual needs of their constituency? How do they balance conflicting duties and demands? A fourth related theme is the profound moral and theological dilemmas raised by the chaplaincy. Even under the least morally ambiguous circumstances, chaplains work in the midst of violence, coercion, and suffering. How have they understood their tasks and carried them out in deeply troubled and brutal times? What are the ethical implications of their work? In addition to contributions by historians, this book includes vivid accounts by two former chaplains - an American rabbi who served in World War II and an American Catholic priest who served in Vietnam. This remarkable work treats with care and sensitivity a fascinating and important topic. Anyone interested in military history, religious studies, ethics, or pastoral care will profit from reading this book.
Evangelicals are increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. This marks an expansion of the social agenda advanced by the Religious Right over the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. The New Evangelical Social Engagement brings together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance. The volume's introduction describes the broad outlines of this "new evangelicalism." The editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. Part One of the book discusses important groups and trends: emerging evangelicals, the New Monastics, an emphasis on social justice, Catholic influences, gender dynamics and the desire to rehabilitate the evangelical identity, and evangelical attitudes toward the new social agenda. Part Two focuses on specific issues: the environment, racial reconciliation, abortion, international human rights, and global poverty. Part Three contains reflections on the new evangelical social engagement by three leading scholars in the fields of American religious history, sociology of religion, and Christian ethics.
What will the future of work, social freedom, and employment look like? In an era of increased job insecurity and social dislocation, is it possible to reshape economics along democratic lines in a way that genuinely serves the interests of the community? Of Labour and Liberty arises from Race Mathews's half-century and more of political and public policy involvement. It responds to evidence of a precipitous decline in active citizenship, resulting from a loss of confidence in politics, politicians, parties, and parliamentary democracy; the rise of "lying for hire" lobbyism; increasing concentration of capital in the hands of a wealthy few; and corporate wrongdoing and criminality. It also questions whether political democracy can survive indefinitely in the absence of economic democracy-of labor hiring capital rather than capital labor. It highlights the potential of the social teachings of the Catholic Church and the now largely forgotten Distributist political philosophy and program that originated from them as a means of bringing about a more equal, just, and genuinely democratic social order. It describes and evaluates Australian attempts to give effect to Distributism, with special reference to Victoria. And with an optimistic view to future possibilities it documents the support and advocacy of Pope Francis, and ownership by some 83,000 workers of the Mondragon cooperatives in Spain. This book will interest scholars and students of Catholic social teaching, history, economics, industrial relations, and business and management.
Are you a current or emerging Christian leader who yearns to make a
significant long-term difference?
Heralding a new era in literary studies, the Oxford English Literary History breaks the mould of traditional approaches to the canon by focusing on the contexts in which authors wrote and how their work was shaped by the times in which they lived. These are books that every serious student and scholar of the period will need on their shelves. James Simpson covers both high medieval and Tudor writing, showing how the coming of the Renaissance and Reformation displaced the earlier, hospitably diverse literary culture. Out went the flourishing variousness of medieval writing (Chaucer, Langland, the 'mystery' plays, feminine visionary writing); in came writing - by Wyatt, Surrey, and others - that prized coherence and unity, even while reflecting a sense of what had been lost.
Managing As If Faith Mattered, the inaugural volume in the Catholic Social Tradition series, defines the proposed thrust of the new series: to study the very best of what the Catholic social tradition has to offer in response to the pressing issues and problems of our times. Challenging the often-held double standard of private and public moralities, authors Helen Alford and Michael Naughton bridge the fault line between work and faith by engaging current management issues with that tradition. Alford and Naughton address issues essential to the interface between enterprise and ethics: integrity, personal responsibility, and human solidarity. They consider the practical realities of managers within their economic and human resource environments, and discuss such concrete management issues as job design, just wages, corporate ownership structures, marketing communication, and product development. In their hands, economic and social challenges become opportunities to integrate their beliefs and to make decisions based on the tenets of Catholic social tradition. Undergraduate and graduate students and faculty in management, business, theology, and ethics will find it an excellent text, and real-life managers will benefit from the practical wisdom it contains.
Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis that pronounces two men as brothers. It has its origin as a spiritual blessing in the monastic world of late antiquity, and it becomes a popular social networking strategy among lay people from the ninth century onwards, even finding application in recent times. Located at the intersection of religious and social history, brother-making exemplifies how social practice can become ritualized and subsequently subjected to attempts of ecclesiastical and legal control. Wide-ranging in its use of sources, from a complete census of the manuscripts containing the ritual of adelphopoiesis to the literature and archaeology of early monasticism, and from the works of hagiographers, historiographers, and legal experts in Byzantium to comparative material in the Latin West and the Slavic world, this book is the first exhaustive treatment of the phenomenon.
Thirteen European and American theologians treat the entire historical development and theological significance of a major Roman Catholic doctrine in The Dogma of the Immaculate Conception published (University of Notre Dame Press, 1958). Edward 0'Connor, C.S.C., has edited the 700-page volume which includes an exhaustive bibliography, a number of documents, and over fifty illustrations. A specialist in mediaeval theology, Father O'Connor notes in the preface that the subject of the Virgin Mary's Immaculate Conception was first discussed about the year 1100. The doctrine was defined by Pope Pius IX in 1854 after about 75 years of "what was perhaps the most prolonged and passionate debate that has ever been carried on in Catholic theology," O'Connor writes. The importance of any doctrine, however, he emphasizes, "does not lie chiefly in its history, but it its intrinsic significance as truth, and in its rank in the hierarchy of truth, which do not depend on historical contingencies." From this point of view, the Immaculate Conception is of immense importance, O'Connor observes, not only for Mariology, but also for the theology of the Redemption and of the Church. The Dogma of the Immaculate Conception is not merely a collection of miscellaneous essays on the subject. The various chapters deal with all the major aspects of the doctrine and range from "Scripture and the Immaculate Conception" to "The Immaculate Conception in Art." |
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