"And behold I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last." Revelation 22:12-13 (KJV) In "I'M COMING...GET READY " You will read the Word of the Lord to the church. God is speaking to His people all of the time. However, for one reason or another, God's people do not hear Him much of the time. Martha Weiser began to hear God speaking in 2010 while a student at Oral Roberts University. As she journaled what God spoke she realized that there were many, many words of encouragement for God's people. In order to share God's Words with His people, she has compiled them into this book. "And now, O Lord God, the word that Thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said." 2 Samuel 7:25 (KJV)

Pastor and director of re:generation--one of the largest and most effective Christ-centered, community-based recovery programs in the world--offers a 90-day addiction-breaking, spiritual-awakening process for readers to walk in daily freedom from sin struggles.

Every church is filled with people who are struggling--often secretly--with addictions of all kinds. Porn, pills, food, money, alcohol, social media, body image, status, sex, anxiety--the list goes on and on. John Elmore is no stranger to addiction. Fifteen years ago, he put a loaded shotgun to his head and later had three doctors tell him he was going to die of alcoholism. More than 15 sober years later, he leads the world's largest weekly recovery gathering, re:generation, where people journey toward healing in Christ.

In Freedom Starts Today, he makes a huge promise to the addicted: you can be free from your struggle, and much sooner than you may think. Through easily digestible readings grounded in Scripture and the practice of daily surrender, Elmore shows you how to break the cycle of addiction, make war against sin, and find your identity in who you are and not the shame of what you have done--one day at a time.

Leave behind struggles, addiction, and shame as you walk in the power of the Holy Spirit and in the love, mercy, and forgiveness of the God who is not only by your side but on your side.

A guide to learn the skills you need to understand and apply God's Word. Now revised and updated! Life is a journey, and like any journey, it requires an accurate, reliable roadmap to get us where we need to go. God has provided such a guide in his Word. But just as a navigator needs to learn how to interpret all the contours and symbols of a map, so also we need to be able to understand how the Bible communicates its directions to us. In Journey into God's Word, Second Edition reader's will: Be introduced to the Interpretive Journey, a five-step framework for understanding how to read any Bible passage Learn vital reading skills that aid in their comprehension of not just the Bible, but of any piece of literature Discover the importance of understanding historical-cultural and literary contexts Receive guidance on choosing a Bible translation for their study Be given practical tips for reading specific genres in the Bible like, Gospels, letters, Law, prophecy, poetry, and more Journey into God's Word, Second Edition helps Bible readers acquire these skills and become better at reading, interpreting, and applying the Bible to life. Based on the bestselling college/seminary textbook Grasping God's Word it takes the proven principles from that book and makes them accessible to people in the church. It starts with general principles of interpretation, then moves on to apply those principles to specific genres and contexts. Hands-on exercises guide readers through the interpretation process, with an emphasis on real-life application. This second edition has been revised and updated to match the fourth edition of Grasping God's Word with a five-step Interpretive Journey.

"This is a practical manual of everything our church did," says author Molly Phinney Baskette, "to reverse our death spiral and become the healthy, stable, spirited and robust community it is today evident in the large percentage of children and young adults in our church, and a sixfold increase in pledged giving in the last decade."

Baskette, pastor of First Church Somerville UCC in the Boston area, strongly believes her church's strategies will work for any church, in any setting, regardless of denomination, demographics, and political landscape. Here, in her new book, Real Good Church: How Our Church Came Back from the Dead, and Yours Can, Too, she shares everything her church did, addressing topics such as: outreach and growth strategies, finances and giving, creative worship, including personal testimony and corporate prayer, church conflict and change, anxiety and humor, and much more.

This volume considers two authors who represent different but complementary responses to social injustice and human degradation. The writings of Walter Rauschenbusch and Dorothy Day respond to an American situation that arose out of the industrial revolution and reflect especially-but not exclusively-urban life in the east coast of the United States during the late nineteenth and first half of the twentieth century. Although these two authors differ greatly, they both reacted to the extreme social inequality and strife that occurred between 1890 and the beginning of World War II. They shared a total commitment to the cause of social justice, their Christian faith, and an active engagement in the quest for a just social order. But the different ways they reacted to the situation generated different spiritualities. Rauschenbusch was a pastor, writer, historian, and seminary professor. Day was a journalist who became an organizer. The strategic differences between them, however, grew out of a common sustained reaction against the massive deprivation that surrounded them. There is no spiritual rivalry here. They complement each other and reinforce the Christian humanitarian motivation that drives them. Their work brings the social dimension of Christian spirituality to the surface in a way that had not been emphasized in the same focused way before them. They are part of an awakening to the degree to which the social order lies in the hands of the people who support it. Both Rauschenbusch and Day are examples of an explicit recognition of the social dimension of Christian spirituality, and a radical acting out of that response in two distinctly different ways.