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Books > Christianity > Christian institutions & organizations > Christian ministry & pastoral activity
Dr. Aaron McNair Sr., an acclaimed author, teacher, and pastor,
focuses on how to succeed as a preacher and leader in this
step-by-step guidebook. Whether you have just assumed a leadership
role or are seeking to hone your skills so you can rise up through
the ranks, you can learn how to become an effective preacher.
Discover how to embrace the pain and joy of the assignment; lead
your church with integrity; preach even when you're having
problems; and maximize your effectiveness at the pulpit.
Although written for religious leaders, the guidebook provides
lessons for business leaders as well. Dr. McNair shares how he has
applied best practices so that you can apply effective leadership
techniques in a variety of settings.
Accept the premise that "failure is never an option" and develop
the mental and physical stamina to become the best preacher and
leader possible. It starts with learning to be confident, tactful,
and selfless so you can start "Preaching with a Problem."
Christians often see the Old Testament law as out of date and
irrelevant now that Christ has come. Lalleman rejects this view and
makes the case for the ongoing importance of the Law in the
Christian life something to celebrate. Most helpfully, Lalleman
sets out a model for interpretating Old Testament laws in the
context of the whole of the Bible. She interacts with the scholarly
literature on the subject in a very readable way and provides some
basic biblical principles for integrating the whole of God's word
in our lives. Lalleman then fleshes out these principles by
applying them to three difficult topics in Old Testament law food
laws, the cancellation of debts, and warfare. At the heart of this
celebration of the law, she contends, is the wholeness, holiness,
and integrity of God himself.
Disability and spirituality have traditionally been understood as
two distinct spheres: disability is physical and thus belongs to
health care professionals, while spirituality is religious and
belongs to the church, synagogue, or mosque and their theologians,
clergy, rabbis, and imams. This division leads to stunted
theoretical understanding, limited collaboration, and segregated
practices, all of which contribute to a lack of capacity to see
people with disabilities as whole human beings and full members of
a diverse human family. Contesting the assumptions that separate
disability and spirituality, William Gaventa argues for the
integration of these two worlds. As Gaventa shows, the quest to
understand disability inevitably leads from historical and
scientific models into the world of spiritualityato the ways that
values, attitudes, and beliefs shape our understanding of the
meaning of disability. The reverse is also true. The path to
understanding spirituality is a journey that leads to disabilityato
experiences of limitation and vulnerability, where the core
questions of what it means to be human are often starkly and
profoundly clear. In Disability and Spirituality Gaventa constructs
this whole and human path before turning to examine spirituality in
the lives of those individuals with disabilities, their families
and those providing care, their friends and extended relationships,
and finally the communities to which we all belong. At each point
Gaventa shows that disability and spirituality are part of one
another from the very beginning of creation. Recovering wholeness
encompasses their reunionaa cohesion that changes our vision and
enables us to everyone as fully human.
Gives clear guidance about biblical grounds for divorce and
remarriage which are both practical and fair in today's imperfect
world. To many people, the Bible appears to have nothing sensible
or relevant to say about divorce and remarriage. Its teaching often
seems harsh and in saying that the only ground for divorce is
adultery, it appears to condemn the victims of marital abuse to a
lifetime sentence with their partner. New research into the
background literature of the Bible, the ancient Near East and
ancient Judaism shows that the original hearers of these teachings
would have understood them very differently. It has revealed that:
* Jesus and Paul rejected no-fault divorces and emphasised that
divorce should be avoided if at all possible. * 1st century Jewish
men and women could get divorced for neglect or abuse as well as
for adultery. Jesus did not reject these grounds and Paul
specifically affirmed them. * In the 1st century, remarriage was
the right of every divorcee and neither Jesus nor Paul taught
otherwise. 288 pages, from Paternoster.
How do Christians grow? Few question the call of the Bible to grow in godliness, but the answer to exactly how this happens is often elusive.
In this book, Dane Ortlund points believers to Christ, making the case that sanctification does not happen by doing more or becoming better, but by going deeper into the wondrous gospel truths that washed over them when they were first united to him.
Drawing on wisdom from figures throughout church history, Ortlund encourages readers to fix their gaze on Jesus in the battle against sin, casting themselves upon his grace and living out their invincible identity in Christ.
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