Most Christians already know that they should be telling their friends about Jesus. But they have been poorly equipped with methods that are no longer effective in today's post-Christian world. As a result, many people become frustrated, blame themselves, and simply give up. Evangelism in a Skeptical World is a textbook on evangelism that is ideal for the church or the classroom to equip Christians with the principles and skills they need to tell the unbelievable news about Jesus to friends in a skeptical world. Many of the older principles and methods of evangelism in the twentieth century no longer work effectively today. In a post-Christian, post-churched, post-reached world we need new methods to communicate the timeless message of the gospel in culturally relevant ways. Dr. Chan combines the theological and biblical insights of classic evangelistic training with the latest insights from missiology on contextualization, cultural hermeneutics, and storytelling. Every chapter is illustrated with real-world examples drawn from over fifteen years of evangelistic ministry. These are methods that really work - with university students, urban workers, and high school students - getting past the defensive posture that people have toward Christianity so they can seriously consider the claims of Jesus Christ. Field-tested and filled with unique, fresh, and creative insights, this book will equip you to share the gospel in today's world and help as many people as possible hear the good news about Jesus.

You have a passionate desire to take the church outside its four walls and make the love of Jesus practical, visible, and lived out in daily life. But how? How do you put into action what is stirring in your heart? Indispensable Church provides you and your church real-world, hands-on steps to create a revolution of service to your local community in the name of Christ. By exploring the life of Jesus and the strategic ways he modeled serving the people around him, pastor Chris Sonksen shows you how to put love into action in your neighborhood and your city. The step-by-step instructions, biblical challenges, and teaching resources will help you take love to the streets and make an impact right where you live.

Until 1492, Christianity was totally unknown to the indigenous peoples of the Americas. Although the Native Americans already had long-established religious cultures of their own, the arrival of the Christian Europeans made an extremely significant impact on their lives: over the following five centuries, millions of American Indians would come to identify themselves as Christians. Roman Catholicism, and, in terms of numbers of self-identified American Indian Catholics, Catholicism has remained the dominant Christian religion among Indian peoples -- for better or worse.

On the Padres' Trail begins with the arrival of Europeans in the New World and the invasion of the Caribbean, from which author Christopher Vecsey traces the expansion of Catholicism into New Spain. He devotes special attention to the history of the Catholic faith and institutions among the Pueblo peoples of New Mexico. particularly in the years since the establishment of the Archdiocese of Santa Fe. Then he turns his attention to the history and effects, both good and bad, of the Catholic missions among the Indians of California. In the final section of the book, he details the history of the judgments made about Catholic missionizing in California (and, by extension, all of New Spain) and closes with the sometimes critical perspectives of contemporary Native American Catholics regarding the padres who first brought Catholicism to their ancestors.

On the Padres' Trail, the first volume in Professor Vecsey's three-volume American Indian Catholics series, is an invaluable additon to current scholarship on the history of the Catholic Church and to the field of Native American studies.

Asia is the birthplace of Christianity. If Christianity is not usually seen as an Asian religion, that is because the history of Christianity in Asia has long been a difficult one. Whereas Christianity in the West received royal support, Asian Christianity has led a more nomadic and exilic existence. Today it is the least Christianized region of the world. Scott W. Sunquist is a recognized expert on the history of the Christian faith in Asia. Over the years he has published and spoken frequently on this theme. Explorations in Asian Christianity gathers his key writings on the topic and organizes them into four main categories: surveys that look at Asian Christianity in broad perspective, historical investigations that look at how Christianity shapes our understanding of history and historiography, missiological studies that look closely at issues of place, and finally essays on theological education. Topics explored in this volume include Ecumenism in Asia The cruciform nature of Christianity A missiology of place The Christian view of time Global migration Explorations in Asian Christianity sheds light on one of the most important but least well-known areas in Christian history. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

This work details traces the origins, development and impact of the proselytizing organization, the Society for Irish Church Missions to the Roman Catholics, from its Protestant foundation during the famine of 1845-47 to the early decades of Irish Free State. It argues that the foundation of this ostensibly religious society was also underpinned by social, political, and economic factors and demonstrates that by the mid 1850s the mission operated on a very substantial scale. Moffitt examines the mission's role in the shifting political realities of the late nineteenth and early twentieth centuries. The impact of this inter-faith power struggle and its legacy to the present day are explored by examining contemporary sources, folklore evidence, and the depiction of proselytizing missions in both Catholic and Protestant denomination literature and fictional writings. -- .

The need to train Christian missionaries was an afterthought of the Protestant missionary movement in the early nineteenth century. The Basel Missionary Training Institute (BMTI) was the first school designed solely for the purpose of preparing European missionaries for ministry in non-European lands. Pitfalls of Trained Incapacity explores the various sociological and historical factors that influenced the BMTI 'community of practice' and how the outcomes affected the work of the Basel Mission in Ghana in its initial phase. It shows that the integral training of the BMTI resulted in missionary practices that lacked flexibility to adjust attitudes and behaviour to the vastly different circumstances in Africa, impeded the realisation of mission objectives, and hindered the emergence of an African appropriation of Christianity. By exploring educational and sociological perspectives in a pre-colonial context, this study reaches beyond its historical significance to raise questions of unintended effects of integral ministry training in other times and places. The natural cultural bias of groups with shared theological assumptions and social ideals - like the Basel Mission - suggests a strong propensity for trained incapacity, that is, for training processes that establish inflexible mental frameworks that are potentially detrimental to intercultural engagement.

In this holistic study of Paul's ministry, author and missionary Elliot Clark brilliantly explains why Christians today should seek God's approval-not worldly ambition-when sharing the gospel.

Dangerous Prayer offers a strategy for fostering prayer and spirituality in mission that focuses on neighbourhood transformation and global needs using the Lord's Prayer as a radical blueprint. Sustainability in mission is not possible without prayer; vibrancy in prayer is not possible without mission. Christians on mission need a vibrant life of prayer in order to be effective yet to have a vibrant prayer life they need an outlet in mission. The Lord's Prayer offers a radical inspirational framework to help move Christians beyond praying just for themselves and to have their imaginations captured by the mission of God and concern for global needs. Jesus' words guide us to pray for God's Kingdom on earth, for restoration, for food for all who are hungry, for people to experience forgiveness and all that really is good news about Jesus. It is a dangerous prayer because of its counter-cultural and radical stance, and because it invites us to be, in part, the answer to our prayers. This book offers inspiring and practical approaches for unleashing the whole people of God for missional prayer and prayerful mission.

Geography matters. We long for diverse, thriving neighborhoods and churches, yet racial injustices persist. Why? Because geographic structures and systems create barriers to reconciliation and prevent the flourishing of our communities. Race and Place reveals the profound ways in which these geographic forces and structures sustain the divisions among us. Urban missiologist David Leong, who resides in one of the most diverse neighborhoods in the country, unpacks the systemic challenges that are rarely addressed in the conversation about racial justice. The evening news may deliver story after story that causes us to despair. But Leong envisions a future of belonging and hope in our streets, towns, cities, and churches. A discussion about race needs to go hand in hand with a discussion about place. This book is a welcome addition to a conversation that needs to include both.

15th Annual Outreach Magazine Resource of the Year - Evangelism Most Christians are stuck in the huddle. Even though we believe in outreach, most communities tend to focus on our own needs. That turns us into insular groups without many relationships with outsiders. So evangelism is occasional and conversions are rare. How do we change? In their groundbreaking book I Once Was Lost, Don Everts and Doug Schaupp identified five thresholds that individuals cross when they shift from being skeptics to followers. Now they and Val Gordon show how huddled communities can become witnessing communities and then conversion communities, where evangelistic growth becomes the new normal. The authors have studied the growth of congregations, what enhances and limits them, and have gathered best practices for transformation. Our churches and fellowships can become places where evangelism is not done by a just few people, but where the whole community itself becomes a winsome, thriving witness to those around it. Break out of the huddle. Find out how.

This compelling account of the impact an African tribesman had on the life of a world-renowned neurosurgeon challenges everyone--health-care professionals, those interested in mission work, and all Christians--to rethink personal priorities. Offers a fascinating look into Kenyan tribal culture, from the Masai to the Kipsigis. Photographs.

14th Annual Outreach Magazine Resource of the Year, Cross-Cultural Category From Genesis to Revelation, the Bible is a crosscultural book. Scripture is full of narratives of God's people crossing cultures in pursuit of God's mission. Biblical texts shed light on mission dynamics: Sarah and Hagar functioning in an honor-shame culture, Moses as a multicultural leader, Ruth as a crosscultural conversion, David and Uriah illustrating power distance, the queen of Sheba as an international truth-seeker, Daniel as a transnational student, Paul in Athens as a model of contextualization, and much more. Missionary and missions professor Marvin Newell provides a biblical theology of culture and mission, mining the depths of Scripture to tease out missiological insights and crosscultural perspectives. Unlike other such books that are organized topically, this text is organized canonically, revealing how the whole of Scripture speaks to contemporary mission realities. Comprehensive in scope, filled with biblical insight and missional expertise, this book is an essential resource for students and practitioners of crosscultural ministry and mission.

Many a Westerner has had a cross-cultural experience of honor and shame. First there are those stuttering moments in the new social landscape. Then after missed cues and social bruises comes the revelation that this culture-indeed much of the world-runs on an honor-shame operating system. When Western individualism and its introspective conscience fails to engage cultural gears, how can we shift and navigate this alternate code? And might we even learn to see and speak the gospel differently if we did? In Ministering in Honor-Shame Cultures Jayson Georges and Mark Baker help us decode the cultural script of honor and shame. What's more, they assist us in reading the Bible anew through the lens of honor and shame, often with startling turns. And they offer thoughtful and practical guidance in ministry within honor-shame contexts. Apt stories, illuminating insights and ministry-tested wisdom complete this well-rounded guide to Christian ministry in honor-shame cultures.

Through an examination of Methodist mission to Southeast Asia at the turn of the twentieth century, this broad-ranging book unites the history of globalization with the history of Christian mission and the history of Southeast Asia. The book explores the international connections forged by the Methodist Episcopal Church's Malaysia Mission between 1885 and 1915, putting them in the context of a wave of globalization that was sweeping the world at that time, including significant developments in Southeast Asia. To establish intellectual connections between the study of globalization and this historical setting, the book suggests six metaphors for understanding the mission. Each metaphor is based on some aspect of secular globalization: the Methodist connection as a migratory network, mission agencies as multinational corporations, the Malaysia Mission as a franchise system, the Methodist Episcopal Church as a media conglomerate, mission institutions as civil society organizations, and Methodist mission as a global vision. In chapters exploring each metaphor separately, the book reviews how each form of secular globalization functions to create transnational connections before examining the details of how the Malaysia Mission functioned in a similar fashion. Along the way, the book investigates the lives of all involved in the mission: missionaries, church members of the mission, and mission supporters. Although Southeast Asia (including the Straits Settlements, Federated Malay States, Sarawak, and Netherlands Indies) and the United States are important geographic foci for the book, India, China, Britain, Sri Lanka, Sweden, Germany, Australia, and Canada all have parts to play. In exploring these metaphors, the book draws on several scholarly fields including migration studies, business history, media studies, political theory, and cultural history, blending them together into a social history of the mission. By so doing, it identifies both ways in which the effects of Christian mission paralleled other globalizing forces and unique contributions Christian mission made to turn-of-the-twentieth-century globalization.

Describes the exceptional wealth of missionary archives and the major contributions they can make not only to the study of the processes of Christian evangelism and Western imperialism but also their value in documenting and analysing the nature of Western encounters with indigenous societies.

The Rev. James Long was one of the most remarkable Protestant missionaries working in India in the nineteenth century. Sent to Calcutta at the age of 22 in 1840, he devoted his life to representing what he passionately believed were the best interests of the forgotten poor and oppressed among the Bengali population. Long was a central figure in the indigo planting controversy of 1861 and suffered imprisonment as a result. His memory is revered even today in modern India, where his contribution to the development of Bengali vernacular education, literature, history, and sociology is highly regarded. Dr Oddie has produced the first full-length biography of Rev Long, examining his work and activities in the context of his own background, philosophy and motivation as well as the political and cultural climate of the day. This book will add significantly to our knowledge of social movements in nineteenth century India and the colonial responses to them.

A radical vision for a society transformed by the teachings and spirit of Jesus. Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way. Be warned: Arnold doesn't approach discipleship as the route to some benign religious fulfillment, but as a revolution-a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Karl Barth and Dietrich Bonhoeffer.

DO I NEED TO BE SAVED? God is holy. No sin will ever enter his presence, for "righteousness and justice are the foundation of his throne" (Psalm 97:2). Humanity is sinful. "For all have sinned and fall short of the glory of God" (Romans 3:23). Sin separates all people from God. "Your iniquities have made a separation between you and your God, and your sins have hidden his face from you" (Isaiah 59:2). It is impossible for humans to save themselves. "By works of the law no human being will be justified in his sight" (Romans 3:20). CAN I BE SAVED? God sent his Son to be your Savior. "In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins" (1 John 4:10). The living Savior invites sinners to receive him. "Come to me, all who labor and are heavy laden, and I will give you rest" (Matthew 11:28). Forgiveness of sins and salvation can be yours today. "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18). HOW CAN I BE SAVED? Agree with God that you are a lost sinner unable to save yourself. "God shows his love for us in that while we were still sinners, Christ died for us" (Romans 5:8). Believe that Jesus Christ died for your sins and ask him to be your Savior. "To all who did receive him, who believed in his name, he gave the right to become children of God" (John 1:12). Confess the Lord Jesus Christ. "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved" (Romans 10:9). "Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life" (John 5:24).

As a pastor, the author loved to do evangelism, but noticed most in his congregation didn't share his enthusiasm, despite their desire to share the gospel. Sjogren presents a collection of 101 ways that Christians can reach out to those around them. These "read-and-do" concepts are designed to be read and then done with a few friends, a small group, or an entire church.

Leaving Christendom for Good argues that the solution to some of the most troubling tensions in the life of the Catholic Church since Vatican II can be found in the council's document Gaudium et spes. This text's view of the church's mission and social relationships as dialogical has the capacity to liberate. Part One studies the contemporary place of religion-with particular reference to Charles Taylor's groundbreaking work, A Secular Age-and examines Gaudium et spes's dialogical view of the church-world relationship. Part Two explores what true dialogue entails and how it is best understood theologically, engaging critically with Joseph Ratzinger's view of the church-world relationship. The book's final chapter considers two practical implications of its argument: how evangelization can be best understood today, and how the church can best approach issues in the public sphere.

Exciting: documents a recent journey through difficult and at times hostile territory

You can be a missionary by crossing an ocean or by crossing the street. We now have unprecedented opportunities to meet people from every culture and nation. International study and global migration allow us to build relationships with Buddhists and Muslims, students from Singapore and workers from the Middle East. But how do we share the gospel with people from different cultures and worldviews? Crosscultural evangelism can be scary. But veteran crosscultural minister Katie Rawson shows how we can witness the way Jesus did, entering into people's worlds and drawing them into God-centered community. She equips readers to evangelize Jesus' way, depending on him as companion and guide and venturing out in joy to be and share good news. Filled with compelling stories, practical resources and relational tools, this guide gives crosscultural training and shows how you can share the gospel through story and diagram, with clear communication and authentic community.

The study is an intellectual and comparative history of French, Spanish, and English missions to the native peoples of America in the seventeenth century, c. 1610-1690. It shows that missions are ideal case studies to properly understand the relationship between religion and politics in early modern Catholic and Calvinist thought. The book aims to analyse the intellectual roots of fundamental ideas in Catholic and Calvinist missionary writings-among others idolatry, conversion, civility, and police-by examining the classical, Augustinian, neo-thomist, reformed Protestant, and contemporary European influences on their writings. Missionaries' insistence on the necessity of reform, emphasising an experiential, practical vision of Christianity, led them to elaborate conversion strategies that encompassed not only religious, but also political and social changes. It was at the margins of empire that the essentials of Calvinist and Catholic soteriologies and political thought could be enacted and crystallised. By a careful analysis of these missiologies, the study thus argues that missionaries' common strategies-habituation, segregation, social and political regulations-stem from a shared intellectual heritage, classical, humanist, and above all concerned with the Erasmian ideal of a reformation of manners.

Picturing Pity is the first full length monograph on missionary photography. Empirically, it is based on an in-depth analysis of the published photographs taken by Norwegian evangelical missionaries in Northern Cameroon from the early nineteen twenties, at the beginning of their activities in this region, and until today. Being part of a large international movement, Norway sent out more missionaries per capita than any other country in Europe. Marianne Gullestad's main contention is that the need to continuously justify their activities to donors in Europe has led to the creation and maintenance of specific ways of portraying Africans. The missionary visual rhetoric is both based on earlier visualizations and has over time established its own conventions which can now also be traced within secular fields of activity such as international development agencies, foreign policy, human relief organizations and the mass media. Picturing Pity takes part in the present "pictorial turn" in academic teaching and research, constituting visual images as an exciting site of conversation across disciplinary lines.