It's no secret that the evangelism methods of yesterday are not yielding the kinds of results they did in the 1970s and 1980s. So how are new Christians hearing the Gospel today? How are they finding churches? And what makes them stay at a church? The answers to these questions have the power to dramatically alter the way we do outreach. And Dr. McIntosh has them. Based on ten years of scientific research, Growing God's Church shows pastors and church leaders how people are actually coming to faith in the 21st century. It covers factors such as our motive for ministry, the priorities churches set for themselves, the reality of churchless Christians, generational and gender-based differences in evangelism effectiveness, the name of your church, the influence of pastors, and much more. The appendix includes a copy of the survey that provides the basis for McIntosh's arguments and an overview of the study is provided in the first chapter.

Greg Livingstone has spent a lifetime planting churches in Muslim communities and can testify to the life-changing power of the gospel in even the most unpromising circumstances. This is his autobiography. Unwanted at birth and born out of wedlock no-one would have considered that Greg Livingstone would become a pioneer in missions to unreached Muslim peoples. You've Got Libya charts his journey and his adventures. This first-hand narrative is full of compelling humor and self-depreciating honesty as Livingstone travels all over the world proclaiming the Gospel. The result is a page turning tour de force that urges the reader to pursue God unreservedly and to join with Him in the adventure of pursuing the lost. Greg's burden for the millions of Muslims who had no gospel witness amongst them led to the launching of Frontiers, a mission agency focusing exclusively on church planting amongst Muslim communities. Today, Frontiers is a movement of more than 1,000 field workers in nearly 50 countries.

Craig Greenfield lives life a little crazier than most people. He comes from New Zealand but he has lived in some of the most broken (and beautiful) places in the world, including the drug ruled Downtown Eastside inner city of Vancouver, Canada and the slums of Cambodia. Convinced that Jesus places love for the poor and the pursuit of justice as central, Craig Greenfield has sought to follow in Christ's footsteps by living among people at the edges of society for the last fifteen years. His quest to follow this Subversive Jesus has taken Craig and his young family around the world and back again. This is the story of how Jesus led them to the margins: initiating the Pirates of Justice flash mobs, sharing their home with detoxing crack-addicts, welcoming homeless panhandlers and prostituted women to the dinner table, and ultimately sparking a movement to reach the world's most vulnerable children. Craig's story is a radical and potentially controversial critique of the status quo too often found in our own lives and even in our churches, but it also offers an inspirational and hopeful vision of another way. While readers may not relocate to a slum or start dining with drug addicts, they will certainly come to view their lives and ministry through a fresh lens, reconsidering how they are uniquely called by Jesus to subversively love the poor and break down systems of injustice in their own sphere of influence.

By tracing the origins of mission right back to God's character, and then seeing how it unfolds throughout the storyline of the Bible, we begin to understand how important it is to him. As we see his heart for mission and the nations, we are challenged to discover God's plan for us too. Will this change our priorities as individuals and churches? Dare we see our place in God's plan and own the task of reaching the unreached? This practical, thought-provoking and accessible resource is the latest in the popular IVP/Keswick Ministries series of study guides.

Combining archival research, oral history and long-term ethnography, this book studies relations between Amerindians and outsiders, such as American missionaries, through a series of contact expeditions that led to the 'pacification' of three native Amazonian groups in Suriname and French Guiana. The author examines and contrasts Amerindian and non-Amerindian views on this process of social transformation through the lens of the body, notions of peacefulness and kinship, as well as native warfare and shamanism. The book addresses questions of change and continuity, and the little explored links between first contacts, capture and native conversion to Christianity in contemporary indigenous Amazonia.

Ethnic Patriotism and the East African Revival shows how, in the era of African political independence, cosmopolitan Christian converts struggled with East Africa's patriots over the definition of culture and community. The book traces the history of the East African Revival, an evangelical movement that spread through much of eastern and central Africa. Its converts offered a subversive reading of culture, disavowing their compatriots and disregarding their obligations to kin. They earned the ire of East Africa's patriots, who worked to root people in place as inheritors of ancestral wisdom. This book casts religious conversion in a new light: not as an inward reorientation of belief, but as a political action that opened up novel paths of self-narration and unsettled the inventions of tradition.

Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

We are all aware of problems in this world. Everyone knows what it is to be weary, to be disappointed, and to struggle. And we have a feeling that we were not meant for this. We are all searching for some solution to the problems of life. The question is, why are you unhappy? Why do things go wrong? Why is there illness and sickness? Why should there be death? Those are the questions with which the Bible deals. The Bible talks to you about your unhappiness. Some insist that the Bible, far from being practical, is really very remote from life. But nothing in the world is as practical as the teaching of the Bible. In order to answer questions about you, the Bible starts in the most extraordinary way: "In the beginning God..." It starts with God. Before I begin to ask any questions about myself and my problems, I ought to ask questions like this: Where did the world come from? Where have I come from? What is life itself? You come to me and say, "I'm unhappy. I'm in a crisis. What's the matter with me?" And the Bible says, "In the beginning God . . ." as if it has forgotten all about you. But it has not! The only way to understand yourself or your life is to start with God. And right at the very beginning, the Bible takes us there. The Bible also tells us that the world came into being because the eternal God made it. It tells us that God is the Creator, that he made everything out of nothing, by his own power, and he made it perfect. What's more, according to the Bible, man is a special creation of God. The Bible tells us, "God created man in his own image" (Genesis 1:27). It does not say that about anything else, only about human beings. Man was made by God, for God. He spoke to God, walked with God, and enjoyed God. And his life was one of perfect bliss. But into this perfect world made by God there entered another power, another force. Something came that was opposed to God and opposed to man, and it was bent upon one thing only-- wrecking God's perfect work. The Bible tells us that the Devil entered into this world, and by tempting the man and the woman, whom God had made, brought to pass everything bad that you and I know. Why are there jealousy and envy and misunderstanding? Why lust and passion? Why are homes and marriages broken? Why do little children suffer? Why all the agony and the pain of life? It is because there is this other power in the world that has dragged man down. That is the biblical explanation. You will find it in the Bible from beginning to end. And if that is true, how hopelessly and utterly inadequate are all the remedies that are being offered apart from the Bible. What's more, the Bible tells us that as the result of that original sin, all of us are in the grip of this evil power. Man, as the result of all this, is quite helpless; he has brought a curse upon himself and cannot escape it. He would like to, but he cannot. Man has been trying to get back into Eden ever since he went out of it. That is the whole history of civilization. That is the whole meaning of philosophy and all political thought and all the blueprints of utopias at all times and in all places--man trying to get back into paradise. But it is worse than merely not being in paradise. Man is under the judgment of God. He thought that he could forget God and that there would be no risk involved. He did not realize that the law of God is absolute. Both man as an individual and the whole world, according to the Bible, are under the judgment of God. You see, in the garden Adam and Eve thought they could eat the forbidden fruit and all would be well. Then they heard the voice of the Lord God, and they cowered and were frightened. Judgment had come, and they were thrust out. But, thank God, he intervenes! God, even at the moment of rebellion, tells man that he has a way to rescue him and to redeem him: "It [the seed of the woman] shall bruise thy [the serpent's] head" (Genesis 3:15). The serpent can only be mastered by one, and he has come--the seed of the woman, Jesus of Nazareth. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." JOHN 3:16 Christ, the Son of God, came into this world, took on our human nature, entered into our very situation, and defeated our enemy. He received judgment for us on the cross. God dealt with him there and pardons us, and our enemy is conquered. So the way to paradise is open, and it is open for you. All your problems, all your needs, arise from the fact of sin. That is the cause of all ill. And there is but one solution to the problem, the solution that God himself has provided in the person of his Son. ". . . that whosoever believeth in him should not perish, but have everlasting life." And that life begins here and now--a knowledge of God, assurance that you are right with God, that he will take you through death and announce in the judgment that you are already pardoned and forgiven. My dear friend, that is your problem, and that is the answer to your problem. Believe it. Accept it here and now. Go to that great God. Acknowledge your sinning against him, and thank him for his eternal love in sending his Son to rescue you and to redeem you by dying for you, and ask him to give you new life. And he will. I say that on the authority of Jesus who stated, "Him that cometh to me I will in no wise cast out" ( John 6:37).

Christianity Rediscovered is more than just a classic missionary story. It is also a profound challenge, a call to a radical redefinition of what we mean when we talk about mission - as relevant to today's church as it was when it was first written. For Vincent Donovan, his experiences amongst the Masai in East Africa meant a total reappraisal of the meaning of his faith, and a rediscovery of his Christianity. Written with moving simplicity, Donovan's account continues to represent a provocative challenge to all those engaged in issues of evangelism and culture. Bringing this vital work to a new generation, this edition includes a foreword by Chris Lane, author of Ordinary Miracles.

A religious studies scholar argues that in antebellum America, evangelicals, not Transcendentalists, connected ordinary Americans with their spiritual roots in the natural world. We have long credited Emerson and his fellow Transcendentalists with revolutionizing religious life in America and introducing a new appreciation of nature. Breaking with Protestant orthodoxy, these New Englanders claimed that God could be found not in church but in forest, fields, and streams. Their spiritual nonconformity had thrilling implications but never traveled far beyond their circle. In this essential reconsideration of American faith in the years leading up to the Civil War, Brett Malcolm Grainger argues that it was not the Transcendentalists but the evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Evangelical Christianity won believers from the rural South to the industrial North: this was the true popular religion of the antebellum years. Revivalists went to the woods not to free themselves from the constraints of Christianity but to renew their ties to God. Evangelical Christianity provided a sense of enchantment for those alienated by a rapidly industrializing world. In forested camp meetings and riverside baptisms, in private contemplation and public water cures, in electrotherapy and mesmerism, American evangelicals communed with nature, God, and one another. A distinctive spirituality emerged pairing personal piety with a mystical relation to nature. As Church in the Wild reveals, the revivalist attitude toward nature and the material world, which echoed that of Catholicism, spread like wildfire among Christians of all backgrounds during the years leading up to the Civil War.

Winner of a 2006 Chicago Book Clinic Award of Excellence God is back on the agenda. Today people are fascinated by spirituality, and they have lots of questions. Who better to talk with them than Christians? Trouble is, many of us don't know how to talk about our faith or are uneasy about religious salesmanship and canned evangelistic formulas. We are afraid of button-holing others, being offensive or saying something wrong. We simply don't know how to express our faith naturally--in everyday language. In Holy Conversation Richard Peace teaches us how to engage in easy and comfortable conversation about the good news of Jesus--the pressure is off. Using small, easy steps, he explains the gospel in plain language and encourages us in practical ways to share our faith with friends, neighbors and colleagues. Written as a guide for small groups, Holy Conversation is designed to be completed in twelve weekly sessions (other options are provided). Not only do group members read about holy conversation, they actually engage one another in spiritual conversation. This is the ideal resource for helping laypeople to become competent and confident Christian conversationalists

Asia is the birthplace of Christianity. If Christianity is not usually seen as an Asian religion, that is because the history of Christianity in Asia has long been a difficult one. Whereas Christianity in the West received royal support, Asian Christianity has led a more nomadic and exilic existence. Today it is the least Christianized region of the world. Scott W. Sunquist is a recognized expert on the history of the Christian faith in Asia. Over the years he has published and spoken frequently on this theme. Explorations in Asian Christianity gathers his key writings on the topic and organizes them into four main categories: surveys that look at Asian Christianity in broad perspective, historical investigations that look at how Christianity shapes our understanding of history and historiography, missiological studies that look closely at issues of place, and finally essays on theological education. Topics explored in this volume include Ecumenism in Asia The cruciform nature of Christianity A missiology of place The Christian view of time Global migration Explorations in Asian Christianity sheds light on one of the most important but least well-known areas in Christian history. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

The average length of Jesus' conversations as recorded in the Gospels was 42 seconds long. This is good news for all of us. It frees us up to talk about the most important part of our lives in a way that's natural, meaningful, and helpful instead of clumsy, awkward, and irrelevant.

Anyone who has spent countless uncomfortable hours walking from house to house with a clipboard or flash cards that talk about four spiritual laws understands.

Jesus' conversations were remarkably simple. Contemporary Christian lingo has set up a dichotomy between what we call "discipleship" and "evangelism," but the Bible doesn't do that. Jesus had conversations all the time with those who thought they were close to God, as well as with those who deemed themselves lost and without hope. He invited all of them to come and learn from Him.

42 Seconds is a simple book that uses the ordinary moments of our lives the way Jesus used the same moments in his own. The premise is straightforward: If we can learn from Jesus how to have great conversations, it will change our lives and the lives of those around us. Its four-part structure, including five short chapters per section, is for churches and small groups to engage with the practical ideas together. 42 Seconds includes discussion questions to help groups and individuals implement Jesus' natural rhythm of interaction in their own lives.

Exploring how Christianity became a world religion, this brief history examines Christian missions and their relationship to the current globalization of Christianity.* A short and enlightening history of Christian missions: a phenomenon that many say reflects the single most important intercultural movement over a sustained period of human history* Offers a thematic overview that takes into account the political, cultural, social, and theological issues* Discusses the significance of missions to the globalization of Christianity, and broadens our understanding of Christianity as a multicultural world religion* Helps Western audiences understand the meaning of mission as a historical process* Contains several new maps that illustrate demographic shifts in world Christianity

???The New Testament is full of historical inaccuracies.??? ???The Gospels portray a mythical Jesus.??? ???Jesus was a false prophet.??? Jewish people commonly raise objections to Christianity based on the New Testament. In the fourth volume of his highly regarded series, Michael Brown explains the Christian response to thirty-four such objections. He addresses questions about issues such as how the New Testament quotes and interprets the Old Testament, the historical accuracy of the New Testament, apparent contradictions in the Gospels and the rest of the New Testament, pagan influences on Christian teachings, and whether Jesus abolished the Torah With detailed responses based on careful research of the Hebrew Bible, Rabbinic texts, and the New Testament, Brown thoroughly and respectfully answers these objections and invites Jewish seekers to consider the possibility that the new covenant they have been waiting for is already here. ???This is a wonderful resource for study of the relationship between Christianity and Judaism.??????Darrell Bock, research professor of New Testament studies and professor of spiritual development and culture, Dallas Theological Seminary ???There is no other contemporary resource like this, and it will no doubt be useful in countering not just Jewish objections but the objections of so many other skeptics and naysayers of the New Testament.??????David Brickner, executive director, Jews for Jesus ???Brown??'s answers to objections are carefully thought out, honest, and well researched. His work provides a useful model on how to do apologetics for all who are interested in articulating and defending the Christian faith??????Craig Keener, professor of NewTestament studies, Palmer Theological Seminary of Eastern University

Among Southern Baptists no name commands more respect than Charlotte Digges "Lottie" Moon. Her self-sacrificing spirit, gritty determination, and commitment to bring Christianity to China have been legendary within denominational ranks for well over a century. Indeed, many know of her work, but few know of her life.

Send the Light: Letters from Lottie Moon is a collection of letters written by the most beloved of all Southern Baptist missionaries. These letters offer a rare glimpse into the daily routine of a woman who challenged nearly every missionary preconception that Baptists cherished at the turn of the century. She faced wars, anti-American animosity, and cultural alienation with a quiet dignity and faith that inspired her fellow missionaries and eventually won the hearts of her Chinese neighbors. She urged her denomination to support their missionary enterprises with the same type of zeal that motivated her. Moreover, Lottie Moon was never bashful about chiding, even scolding them when she thought they were not doing enough to support missions.

Beyond her numerous admonitions to Southern Baptists in general and the Foreign Mission Board in particular, Moon's personal correspondence captures a sensitive, caring woman who loved children and valued education. Always one who maintained deep family roots, these letters offer an intimate look into her desire for her family members to live happy, productive lives. They also reveal a woman whose sober, common sense approach to life was tempered by a subtle, often unexpected, sense of humor. All told, Send the Light reintroduces the world to a devoted missionary who forever changed the way Southern Baptists viewed missionaries.

Get your children interested in mission by using this excellent Sunday School resource book. 'This gets inside the lives of people from another culture. An essential resource for launching children into the adventure of missions. Prepare for take off!' Stephen Nichols, All Souls. 'If you are teaching 7-11 year olds you need this book. Let the children taste new cultures and meet colourful characters. A creative blend of facts, games, crafts and ideas. User friendly and flexible. Easy to adapt to fit the needs of your group. Ideal for dipping into or using week by week. All you need for a five-minute slot or a two hour session. 'Cor! Cool!' Shona Clements, age 11

"That I may know him, and the power of his resurrection, and the fellowship of his sufferings." Philippians 3:10 (ASV) If we follow Jesus, we will experience pain. It comes with the territory. We might face hardship because of our Christian commitment, or we may have challenges just from living in a fallen world. Either way, Christians follow in the footsteps of our suffering Savior and participate in his suffering. But that's not the whole story. Missionary Paul Borthwick and pastor Dave Ripper show how transformation through our personal pain enables us to minister faithfully to a hurting world. They candidly share about their own struggles and how they have seen God's kingdom advance through hardship and suffering. Though we naturally avoid suffering, Christians throughout church history have become powerful witnesses to Christ as a result of their brokenness. Life is painful, but pain need not have dominion over us. Instead, it can propel us in missional solidarity with our suffering world. Come find comfort and renewed purpose in the fellowship of the suffering.

Because God calls his people to be a living witness to him, morality is mission. Conversely, immorality is 'anti-mission', a failure to give true testimony or witness. This, in essence, is the theme of this stimulating and challenging volume. The whole life of the people of God, not just verbal proclamation, testifies to the church's faith - or lack of faith - in her Lord. The contributors explain that mission and ethics are intricately and necessarily interwoven, and explore why this is so by unpacking the biblical and theological roots of 'missional ethics', probing its limits and exploring its possibilities through examination of some foundational themes and a selection of specific issues. Intended primarily for pastors and church leaders, this volume encourages reflection and conversation that will feed the life of the body of Christ. 'Missional ethics' concerns all the ways in which Christian ethical practice flows out of, supports and advances the wider mission of the church to proclaim the gospel. The contributors are Brian Brock, M. Daniel Carroll R., Jonathan Chaplin, Guido de Graaff, Sean Doherty, Andy Draycott, Joshua Hordern, Matt Jenson, Grant Macaskill, Nathan Moser, Jonathan Rowe, Sarah Ruble and Christopher J. H. Wright.

The Moravian Church became widely known and respected for its 'missions to the heathen', achieving a high reputation among the pious and with government. This study looks at its connections with evangelical networks, and its indirect role in the great debate on the slave trade, as well as the operations of Moravian missionaries in the field. The Moravians' decision, in 1764, to expand and publicise their foreign missions (largely to the British colonies) coincided with the development of relations between their British leaders and evangelicals from various denominations, among whom were those who went on to found, in the last decade of the century, the major societies which were the cornerstone of the modern missionary movement. These men were profoundly influenced by the Moravian Church's apparent progress, unique among Protestants, in making 'real' Christians among the heathen overseas, and this led to the adoption of Moravian missionary methods by the new societies. Dr Mason draws on a wide range of primary documents to demonstrate the influences of the Moravian Church on the missionary awakening in England and its contribution to the movement.