The well known and acclaimed work of Dr. Joseph Lumpkin has been enlarged to include new research on the Books of Enoch, Fallen Angels, the Watchers, and the Nephilim. After presenting extensive historical backgrounds and brilliant translations of The First, Second, and Third Books of Enoch, Lumpkin takes time to piece together a historical narrative of Fallen Angels, the Watcher, and the Nephilim, using his extensive knowledge of ancient texts. The history of the Fallen Angels is sewn tightly together using such books as Enoch, Jasher, Jubilees, The Book of Giants, The War Scrolls, and many others. The story will astonish you. - - - New information on the First Book of Enoch is greatly expanded. Lumpkin describes the Calendar of Enoch and its pivotal place in the prophecy of Daniel. He takes First Enoch apart, section-by-section to describe its history, the time frame of authorship, and its contents. Copious notes are included throughout. - - - This volume, containing The First Book of Enoch (The Ethiopic Book of Enoch), The Second Book of Enoch (The Slavonic Secrets of Enoch), The Third Book of Enoch (The Hebrew Book of Enoch), and The Book of Fallen Angels, The Watchers, and the Origins of Evil. Expanded Commentary is included for the three books of Enoch, as well as the sections on Angels, Prophecies and the Enochian Calendar. These sources are found here, all in a single source. - - - Dr. Joseph Lumpkin is the CEO of Fifth Estate Publishers and the author of over twenty books. He appears regularly of L.A. Talk Radio and the show, "Rain Making Time" as an expert guest on the subjects of religion, theology, and church history.

Jane Leade (1624-1704) is probably the most prolific woman writer and most important female religious leader in late seventeenth-century England, yet, she still remains relatively unknown. By exploring her life and works as a prophetess and mystic, this books opens a fascinating window into the world of a remarkable woman living in a remarkable age. Born in Norfolk into a gentry family, Jane Leade enjoyed a comfortable childhood, married a distant cousin, who was a merchant, and had four children. However, she found herself totally destitute in London when he died, his fortune having been lost abroad. As a widow, she proclaimed herself to be a `Bride of Christ', and eventually became a prolific author and a respected blind, elderly leader of a religious group of well-educated men and women, known as the Philadelphian Society. The structure of this book is informed by the chronological events that happened during her life and is complemented by examining some of the material she published, including her visions of the Virgin Wisdom, or Sophia. She started writing in 1670, but published prolifically in the 1680s and 1690s, and this material offers a fascinating glimpse into the mind of an extraordinary woman. Believing herself to be living in the `End Times' she expected Sophia would return with the second coming of Christ. The Philadelphian Society grew under her charge, until they were buffeted by mobs in London. Jane Leade died in her eighty-first year and is buried in the non-conformist cemetery, Bunhill Fields, in London. By contextualising her and drawing out the nature of her devotions this new book draws attention to her as a figure in her own right. Previous studies have tended to reduce her to one example within a certain tradition, but as this work clearly demonstrates she was in fact a much more complicated character who did not conform to any one particular tradition.

In this first volume of the highly-acclaimed Presence of God series, Bernard McGinn explores the origins of Christian mysticism, from early Jewish apocalyptic writings to pre-Christian Greek contemplative thought; the New Testament witnesses; early Greek Patristic thought; and the contribution of early monastic practice. In Part 2, McGinn discusses Western Christian mysticism proper, with special attention to Augustine of Hippo. Of special interest is the now-influential appendix, which reviews various theoretical approaches to mysticism.

Merton defines Christian mysticism, especially as expressed by the Spanish Carmelite St. John of the Cross, and he offers the contemplative experience as an answer to the irreligion and barbarism of our times. "For those...curious about mysticism...this is an excellent book" (Catholic World).

These pages capture a thousand years of medieval women's visionary writing, from late antiquity to the 15th century. Written by hermits, recluses, wives, mothers, wandering teachers, founders of religious communities, and reformers, the selections reveal how medieval women felt about their lives, the kind of education they received, how they perceived the religion of their time, and why ascetic life attracted them.

An introductory anthology of wisdom from 2,000 of Christian mystical writings, "Teachings of the Christian Mystics" demonstrates the timelessness of the teaching and its eminent applicability for people today. Andrew Harvey has selected writings representative of every period of the Christian tradition--from the Bible, the Gnostic Gospels, and the writing of Saint Paul to the early mystical theologians; from medieval and renaissance figures to modern mystics.

The words of Saint Teresa of vila speak to the heart so directly that even four hundred years after her death she seems like our contemporary. Few people have ever written of the spiritual path with such immediacy, down-to-earth wisdom, and humor. Mother Tessa Bielecki has brought together here short selections from Teresa's collected works-including The Way of Perfection, The Interior Castle, her autobiography, poetry, meditations, and letters-to create a living portrait of Teresa and her exuberant spirituality. Teresa's striving for divine union was inseparable from her passionate involvement in the hardships and joys of the everyday-which makes her an eminently worthy model for modern people who seek to integrate spirituality and the rest of life.

The present volume contains the procectings of a conference of" Writing and the Mystical Experience in the Religions of the Book" held at the Sorbonne in 1994. Though this theme is examined within the Christian and Islamic traditions, most of the contributions touch on this phenomenon in Jewish mysticism in the various stages of its historical development from the Midrash an d Merkabah right down to Luryanis Qabbalah and appear a lang site. Theoretical and methodoligical essays phenomenological studies of particular rituals connected with the mystical experience both in the Jewish and non-Jewish context. Of particular significance are the articles dealing with comparative aspects between Christian, Jewish and Muslim rituals such as baptism or the visitation of tombs.