Few things are as eternal in this world as man's quest to better know and understand his Creator. Because the human mind is far too small to fully grasp the Almighty, believers who try to approach Him intellectually often freeze up, entering into a cloud of unknowing. But God is approachable. The Cloud of Unknowing dates back as far as the fourteenth century and has inspired generations of seekers in their efforts to connect with God. Created as a primer to instruct young monks to develop techniques for encountering God, its tone is not academic or austere but rather a loving call for believers to grow closer to God through meditation and prayer. If you desire to experience God in your heart, and yourself in God's heart, The Cloud of Unknowing will be a book to read and reread for a lifetime.

2014 Reprint of 1952 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "The Revelations of St. Gertrude" form one of the classics of Catholic writing. And although they would have to be classified as "mystical literature," their message is clear and obvious, for her work discusses the secrets of Heaven in terms that all can understand. Recorded here are St. Gertrude's many conversations with Our Lord, wherein He reveals His great desire to grant mercy to souls and to reward the least good act. In the course of their conversations, He reveals wonderful spiritual "shortcuts" that will help everyone in his or her spiritual life. Moreover, the "Revelations" actually open a window onto Heaven, where we can see the specific ways in which prayer, good works and liturgical celebrations on earth have very definite effects in Heaven.

2014 Reprint of 1950 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Catherine ranks high among the mystics and spiritual writers of the Catholic Church. She remains a greatly respected figure for her spiritual writings, and for her political boldness to "speak truth to power." This was exceptional for a woman in this period. The "Dialogue" speaks to the whole spiritual life of man and is presented in the form of a series of colloquies between the Eternal Father and the human soul (represented by Catherine herself). It is a mystical counterpart in prose to Dante's "Divina Commedia." This edition is translated from the original Italian by Algar Thorold.

Hildegard of Bingen, a Rhineland mystic of the twelfth century, has been called an ideal model of the liberated woman. She was a poet and scientist, painter and musician, healer and abbess, playwright, prophet, preacher and social critic. "The Book of Divine Works" was written between 1170 and 1173, and this is its first appearance in English. The third volume of a trilogy which includes "Scivias," published by Bear & Company in 1985, this visionary work is a signal resounding throughout the planet that a time of healing and balance is at hand. "The Book of Divine Works" is a cosmology which reunites religion, science, and art, and readers will discover an astonishing symbiosis with contemporary physics in these 800-year-old visions. The present volume also contains 51 letters written by Hildegard to significant political and religious figures of her day and translations of twelve of her songs.

Perhaps the least studied of Hildegard of Bingen's writings, "Solutions to Thirty-Eight Questions" is translated in this volume into English for the first time from the original Latin.
In this work of exegesis, Hildegard (1098-1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. "Solutions to Thirty-Eight Questions" joins Hildegard's "Homilies on the Gospels," which were directed to her nuns, as evidence of the seer's exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis--homilies and "solutiones"--and her interpretations of Scripture were widely sought, including by male audiences.

2014 Reprint of 1961 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "Interior Castle" is one of the most celebrated books on mystical theology available. It is the most sublime and mature of Teresa of Avila's works and expresses the full flowering of her deep experience in guiding souls toward spiritual enlightenment. In addition to its profound content, it is a treasury of important maxims on such ascetic subjects as self-knowledge, humility, detachment and suffering. But above all, this account of a soul's progress in virtue and grace is the record of a life-of the interior life of St. Teresa of Avila, whose soul, mind and temperament hold so deep an attraction for the modern mind. In its central image, Teresa describes the soul "as a castle made of a single diamond in which there are many rooms, just as in Heaven there are many mansions. She describes the various mansions of the castle, the degrees of purgation and strife, through which the soul must pass in its quest for perfection before reaching the innermost chambers, the place of complete transfiguration and communion with God.

2014 Reprint of 1952 Revised Edition. Full facsimile of the original edition. "The Cloud of Unknowing" is an anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century. Along with "The Cloud" were written six accompanying treaties. Chief among these is "Epistle of Privy Counsel" which is also reproduced in this text. "The Cloud" is a spiritual guide on contemplative prayer. The underlying message of this work proposes that the only way to truly "know" God is to abandon all preconceived notions and beliefs or "knowledge" about God and be courageous enough to surrender your mind and ego to the realm of "unknowingness," at which point, you begin to glimpse the true nature of God. The book counsels a young student to seek God, not through knowledge and intellection (faculty of the human mind), but through intense contemplation, motivated by love, and stripped of all thought. This is brought about by putting all thoughts and desires under a "cloud of forgetting," and thereby piercing God's cloud of unknowing with a "dart of longing love" from the heart. This form of contemplation is not directed by the intellect, but involves spiritual union with God through the heart.

Nicolas Notovitch was born into an aristocratic Jewish family, but converted to Christianity in his youth. A prolific journalist, author of twelve books (and some say spy), he travelled widely in the east, visiting India, Afghanistan and Ladakh. After a riding accident that broke his leg, Notovitch recuperated at a Tibetan monastery in Hemis. Here, he heard of a manuscript that revealed astonishing information on the sixteen 'Lost Years of Jesus' - the period between Christ's visit to the Jerusalem Temple at the age of twelve and His baptism in the Jordan, about which the bible is strangely silent. The Tibetan manuscript relates that Jesus spent this time traveling to India and Tibet to study the spiritual disciplines of the East. He then returned to Israel, via Persia, where He taught until eventual crucifixion. This account was published by Notovitch in 1887 as 'The Unknown Life of Jesus Christ'. It caused an immediate sensation, stirring passions on both sides, shaking the foundations of orthodox Christianity, and raising a storm of controversy that, after more than 125 years, has not yet abated. An exciting, thought-provoking book, and essential reading for anyone interested in the life of the historical Jesus.

2013 Reprint of 1952 Newman Press Second Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the great classical medieval English works of devotion. Little is known of the author except that she was a recluse who lived in a cell attached to the church of St. Julian at Norwich. In 1373 she received sixteen private revelations from the Lord, dealing with his Passion, the truths of the Faith and the advancement of her own spiritual life. The work reveals a mind that has penetrated deeply to the mysteries of the Catholic religion, both on its doctrinal and its personal sides. Julian of Norwich was a very spiritual, devout soul, deeply sensitive to the beauty of holiness and centered wholeheartedly on the love and service of God. Although the work attracted little attention when it first appeared, it has since become one of the most famous books dealing with divine communications ever written.

"Mystagogy: A Monastic Reading of Dionysius Areopagita" proposes an interpretation of the Pseudo-Dionysian corpus in light of the liturgical and ascetic tradition that defined the author and his audience. Characterized by both striking originality and remarkable fidelity to the patristic and late neoplatonic traditions, the Dionysian corpus is a coherent and unified structure, whose core and pivot is the treatise known as the "Ecclesiastical Hierarchy." Given Pseudo-Dionysius' fundamental continuity with earlier Christian theology and spirituality, it is not surprising that the church, and in particular the ascetic community, recognized that this theological synthesis articulated its own fundamental experience and aspirations.

"Alexander Golitzin is professor emeritus of patristics at Marquette University and a bishop in the Orthodox Church. He specializes in the origins of Eastern Christian ascetical and mystical tradition. He is the author of" Et introibo ad altare Dei': The Mystagogy of Dionysius Areopagita "(Patriarchal Institute); "St. Symeon the New Theologian on the Mystical Life: The Ethical Discourses, 3 vols." (St Vladimir's Seminary Press); and "New Light from the Holy Mountain" (St. Tikhon's Seminary Press), as well as several studies collected in "The Theophaneia School: Jewish Roots of Christian Mysticism, ed. AndreiOrlov and Basil Lurie (Gorgias).

The Christian mystics open our eyes to a world beyond this world, to the world of the spirit and of God, of whom they had a direct knowledge and experience, obtained chiefly through prayer, meditation and contemplation. The purpose of this book is to introduce the general reader to the fifteenth century English mystic, Margery Kempe of Lynn in Norfolk, as seen against her religious, social and historical background, with chapters on her spiritual and devotional life, her home town of Lynn, her encounters with the clergy, her vow of chastity, her pilgrimages, her trials for heresy and her conformity to the customs, faith and doctrines of the church of her day. As a former teacher at King's Lynn High School, Margaret Gallyon acquired a considerable knowledge of the town of Lynn and the surrounding district. It was here too that she first became interested in Margery Kempe, one of Lynn's most fascinating medieval citizens. Margaret Gallyon was educated at the Perse School, Cambridge, Norwich Teacher Training College and the Selly Oak Colleges in Birmingham. She is the author of three books on the coming of Christianity to Anglo-Saxon England.

2013 Reprint of 1941 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. The sequel to "The Game of Life and How to Play It," this book presents positive affirmations for success, happiness, marriage, loss, debt, interviews, projection, health, and journeys. The author writes of the familiar, practical, and everyday, and her spiritual teaching comes through clear and strong. The wisdom of Florence Scovel Shinn is as applicable today as when it was written. The affirmations she offers in her work "Your Word is Your Wand" can be carried with you throughout the day to calm and settle the soul. Here is a list of her affirmations by subject: WISDOM FAITH SUCCESS PROSPERITY HEALTH THE PATH TO PROSPERITY HAPPINESS GUIDANCE FORGIVENESS VARIOUS NEEDS DIVINE PLAN LOVE

Among the most widely read texts of medieval mysticism English. From the famous home page, where now the author recounts his experience of spiritual warmth, the numerous mystical poems to concrete advice to pursue the path of the spirit, there are countless paths of this precious text, which (as a deliberate Gothic) always back on itself and on the main subject: charis as the fire of divine love. Opera sliding like few others of this literature, the fire of love can be for many the gateway to the first steps of the spiritual life.

The remarkable mystic movement of fourteenth-century Germany produced three major writers--Eckhart, Tauler, and Suso--as well as a wide audience for their voluminous works. This survey chronicles the authors' lives, critiques their works, and discusses their influence on the development of Christian spiritual expression along with that of their contemporaries, the Friends of God and the Franciscan Friars.
These works appeared at a time of crisis, unfolding against a background of calamities ranging from violent upheavals in church and state to a series of natural disasters, including pestilence, famine, earthquakes, and floods. Confronted with the insecurity of human life, readers turned to Eckhart and his contemporaries for answers. Written in the vernacular rather than Latin, these sermons, tracts, and anecdotes provided solace in troubled times, and they remain a touchstone for studies in comparative religion. This introduction to the flowering of medieval mysticism forms a perfect entree for students and lay readers alike.

Celtic spirituality is the "forgotten faith" of the West. It is essentially joyful and holistic and holds together the two human faculties of reason and intuition, taking joy in the beauty of the created world. The Celtic saints were intuitives whose feet were very firmly planted on the ground. It is their equilibrium as human beings that gives much of their appeal, and in this, as in the holiness their lives display, they are Christlike. This book by Anglican cleric Anthony Duncan examines the lives of the Celtic saints in the context of their time, along with the sacred places in the landscape that have become associated with them.

2013 Reprint of 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Evelyn Underhill was an English Anglo-Catholic writer and pacifist known for her numerous works on religion and spiritual practice, in particular Christian mysticism. This book contains in an expanded form the four addresses on the Spiritual Life which were given by Underhill in 1936. The are published in response to numerous requests from listeners and in the hope that they will be found suitable for Lenten reading. The spiritual life is here considered, not as an intense form of piety peculiar to saints, but as the living heart of all religion, and therefore of vital concern to ordinary men and women. Its essence is held to consist in a growing communion with God, a growing cooperation with Him, inspiring and transforming every kind of action from the most routine to the most heroic. Essays are: What is the Spiritual Life The Spiritual Life as Communion with God The Spiritual Life as Co-operation with God Some Questions and Difficulties.

The meditative prayer practices known as Hesychasm and the Jesus Prayer have played an important role in the history of Eastern Orthodox Christianity. This book explores how these prayer practices have spread from a primarily monastic setting within Orthodox Christianity, into general Orthodox Christian usage, and finally into wider contemporary Western culture. As a result of this gradual geographic shift from a local to a global setting, caused mainly by immigration and dissemination of related texts, there has been a parallel shift of interpretation causing disagreement. By analyzing ongoing conversations on the practices, this book shows how such disagreements are due to differences in the way groups understand the ideas of authority and tradition. These fundamental ideas lie beneath much of the current discussion on particular aspects of the practices and also contribute to the wider academic debate over the globalization and appropriation of religious traditions.

2012 Reprint of Original 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the most distinctly Franciscan of Bonaventure's texts. It was conceived in the wilderness of Mount Alverna where St. Francis received the stigmata. This text is meant to guide a generation of Franciscan clerics through the medium of a new scientific culture, while reminding them that Franciscan life is aimed at true devotion. In this masterpiece, Bonaventure recasts Augustinian illumination along distinctly Franciscan lines.

An examination of the similarities and differences between Christianity and Islam, especially in the areas of ontology, philosophy and metaphysics. The integration of the heritages of Plato and Aristotle in the Church and in Islam is explored deftly and densely. This book invites adherents of Christianity and Islam to understand more deeply their own respective traditions and on this basis to understand and respect 'the other'. Several chapters are devoted to a comparison between both Sunnite Sufi and Shi'ite Gnostic esoteric traditions, especially in the area of Qur'anic exegesis. This book will be equally challenging and rewarding for the serious reader.

2012 Reprint of Original 1953 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. (c)New introduction and foreword Martino Publishing. This work is the first English translation of her 13th century classic-the mystical writings of Mechthild of Magdeburg. The only complete codex of this work is in the library of Einsiedeln in Switzerland, where the translator spent three years translating the codex from a South German translation of 1344. The book is a collection of visions, revelations, thoughts and letters written in alternating prose and poetry. The variety of its contents includes practical advice on daily conduct, as well as the most sublime descriptions of high mystical experience. Her works were early translated into Latin, and were almost certainly known to Dante, whose vision of heaven, hell and purgatory went on to have a great influence in Western Literature. Her influence is traceable in the Paradiso and by some scholars she is thought to have been the Matilda in the earthly paradise. Her works remains to this day a classic text of Christian mysticis

Laughing at the Devil is an invitation to see the world with a medieval visionary now known as Julian of Norwich, believed to be the first woman to have written a book in English. (We do not know her given name, because she became known by the name of a church that became her home.) Julian "saw our Lord scorn [the Devil's] wickedness" and noted that "he wants us to do the same." In this impassioned, analytic, and irreverent book, Amy Laura Hall emphasizes Julian's call to scorn the Devil. Julian of Norwich envisioned courage during a time of fear. Laughing at the Devil describes how a courageous woman transformed a setting of dread into hope, solidarity, and resistance.

Description: The current popularity of contemplative prayer is not accidental. A twenty-first-century understanding of the human condition has made us suspicious of words and the understanding we craft out of words. Theology generally offers us words that purport to give us a more precise and certain understanding of God, but the mystic has always known that our relationship to God transcends words and the kind of understanding that words produce. The theology of the mystic has always been about understanding our communion with the mystery that is God in order to fall evermore deeply in love with the Divine. That is the ultimate purpose of contemplative prayer, and the purpose of this book is to offer a philosophy and theology of contemplative prayer in the twenty-first century. Endorsements: ""Again, James Danaher shows us that the use of the mind and the search for God are not in competition, but in fact enrich and feed one another at very deep levels. How much we need this kind of integration in our culture--where so much religious talk seems divisive and compromised. Contemplative Prayer is not just about divine prayer but about the very quality of human faith and love."" -Richard Rohr, OFM author of Everything Belongs and The Naked Now ""There is often a wide gulf in academia between the mind and the spirit. Many Christian academics start in the spirit but lose something of their spirituality in the development of their mind. Jim Danaher successfully bridges that gulf in this book on contemplative prayer. Jim's insights into this marvelous discipline nourish both the mind and the spirit, bringing them together in Holy Communion with the Trinity."" -Ron Walborn Dean, Alliance Theological Seminary About the Contributor(s): James P. Danaher is Professor of Philosophy and Head of the Philosophy Department at Nyack College, Nyack, New York. He is the author of Jesus after Modernity: A Twenty-First-Century Critique of Our Modern Concept of Truth and the Truth of the Gospel (2011), Eyes That See, Ears ThatHear: Perceiving Jesus in a Postmodern Context (2006), Postmodern Christianity and the Reconstruction of the Christian Mind (2001), and over sixty articles that have appeared in a variety of philosophy and theology journals.