The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the third through the seventeenth centuries. The book is thematically organized in terms of the central contexts, practices, and concepts associated with the mystical life in early, medieval, and early modern Christianity. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism. The book looks beyond the term mysticism, which was an early modern invention, to explore the ways in the ancient terms mystic and mystical were used in the Christian tradition: What kinds of practices, modes of life, and experiences were described as mystical ? What understanding of Christianity and of the life of Christian perfection is articulated through mystical interpretations of scripture, mystical contemplation, mystical vision, mystical theology, or mystical union? What practices and experiences provided the framework within which one could describe mystical phenomena? And what topics are at the forefront of the contemporary study of Christian mystical practice and experience?

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from-rather than merely about-these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life. Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly "foreign" intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice. Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.

Hildegard of Bingen, a Rhineland mystic of the twelfth century, has been called an ideal model of the liberated woman. She was a poet and scientist, painter and musician, healer and abbess, playwright, prophet, preacher and social critic. "The Book of Divine Works" was written between 1170 and 1173, and this is its first appearance in English. The third volume of a trilogy which includes "Scivias," published by Bear & Company in 1985, this visionary work is a signal resounding throughout the planet that a time of healing and balance is at hand. "The Book of Divine Works" is a cosmology which reunites religion, science, and art, and readers will discover an astonishing symbiosis with contemporary physics in these 800-year-old visions. The present volume also contains 51 letters written by Hildegard to significant political and religious figures of her day and translations of twelve of her songs.

Through the teachings of Jesus, and Christian mystics such as St Augustine and Meister Eckhart, Stefan Gillow Reynolds demonstrates that the practice of Mindfulness leading to silent meditation, recommended by many therapists, is not a modern fad but has always had a place within contemplative Christianity.

Scholars of Gregory of Nyssa have long acknowledged the centrality of faith in his theory of divine union. To date, however, there has been no sustained examination of this key topic. The present study fills this gap and elucidates important auxiliary themes that accrue to Gregory's notion of faith as a faculty of apophatic union with God. The result adjusts how we understand the Cappadocian's apophaticism in general and his so-called mysticism of darkness in particular.
After a general discussion of the increasing value of faith in late Neoplatonism and an overview of important work done on Gregorian faith, this study moves on to sketch a portrait of the mind and its dynamic, varying cognitive states and how these respond to the divine pedagogy of scripture, baptism, and the presence of God. With this portrait of the mind as a backdrop we see how Gregory values faith for its ability to unite with God, who remains beyond the comprehending grasp of mind. A close examination of the relationship between faith and mind shows Gregory bestowing on faith qualities which Plotinus would have granted only to the "crest of the wave of intellect."
While Gregorian faith serves as the faculty of apophatic union with God, faith yet gives something to mind. This dimension of Gregory's apophaticism has gone largely unnoticed by scholars. At the apex of an apophatic ascent faith unites with God the Word; by virtue of this union the believer takes on the qualities of the Word, who speaks (logophasis) in the deeds and discourse of the believer. Finally this study redresses how Gregory has been identified with a "mysticism of darkness" and argues that he proposes no less a "mysticism of light."

Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. Seeking the God Beyond explores the difference a negative theological approach might make to our faith and practice and offers an introduction to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers including CS Lewis and Keats - to inform us in our negative theological journey.

Scholars of the patristic era have paid more attention to the dogmatic tradition in their period than to the development of Christian mystical theology. Andrew Louth aims to redress the balance. Recognizing that the intellectual form of this tradition was decisively influenced by Platonic ideas of the soul's relationship to God, Louth begins with an examination of Plato and Platonism. The discussion of the Fathers, which follows shows how, the mystical tradition is at the heart of their thought and how the dogmatic tradition both moulds and is the reflection of mystical insights and concerns. This new edition of a classic study of the diverse influences upon Christian spirituality includes a new Epilogue, which brings the text completely up to date.

Nicolas Notovitch was born into an aristocratic Jewish family, but converted to Christianity in his youth. A prolific journalist, author of twelve books (and some say spy), he travelled widely in the east, visiting India, Afghanistan and Ladakh. After a riding accident that broke his leg, Notovitch recuperated at a Tibetan monastery in Hemis. Here, he heard of a manuscript that revealed astonishing information on the sixteen 'Lost Years of Jesus' - the period between Christ's visit to the Jerusalem Temple at the age of twelve and His baptism in the Jordan, about which the bible is strangely silent. The Tibetan manuscript relates that Jesus spent this time traveling to India and Tibet to study the spiritual disciplines of the East. He then returned to Israel, via Persia, where He taught until eventual crucifixion. This account was published by Notovitch in 1887 as 'The Unknown Life of Jesus Christ'. It caused an immediate sensation, stirring passions on both sides, shaking the foundations of orthodox Christianity, and raising a storm of controversy that, after more than 125 years, has not yet abated. An exciting, thought-provoking book, and essential reading for anyone interested in the life of the historical Jesus.

The diversity of prophetic voices in the Bible provides a message that is rich and variegated. But the variety of the testimony can be lost by limiting one's interpretations or application of the prophetic word. Interpreting the Prophetic Word helps readers understand the harmony of the voices that reveal God's purposes in redemptive history. Dr. Willem VanGemeren explains clearly and fully the background of the prophetic tradition. He then interprets the message of the major and minor prophets, using historical context and literary form and structure as tools in his analysis. He concludes with an explanation of the relevance of the prophetic word today. Dr. VanGemeren's extensive research and scholarship is presented in a readable way to unlock the door of prophecy for readers. He helps them to interpret prophecy and invites them to listen to the prophets and to lives the prophetic word.

In The Resurrection of the Body Caroline Bynum forges a new path of historical inquiry by studying the notion of bodily resurrection in the ancient and medieval West against the background of persecution and conversion, social hierarchy, burial practices, and the cult of saints. Examining those periods between the late second and fourteenth centuries in which discussions of the body were central to Western conceptions of death and resurrection, she suggests that the attitudes toward the body emerging from these discussions still undergird our modern conceptions of personal identity and the individual. Bynum describes how Christian thinkers clung to a very literal notion of resurrection, despite repeated attempts by some theologians and philosophers to spiritualize the idea. Focusing on the metaphors and examples used in theological and philosophical discourse and on artistic depictions of saints, death, and resurrection, Bynum connects the Western obsession with bodily return to a deep-seated fear of biological process and a tendency to locate identity and individuality in body. Of particular interest is the imaginative religious imagery, often bizarre to modern eyes, which emerged during medieval times. Bynum has collected here thirty-five examples of such imagery, which illuminate her discussion of bodily resurrection. With this detailed study of theology, piety, and social history, Bynum writes a new chapter in the history of the body and challenges our views on gender, social hierarchy, and difference.

Maria of Agreda's exceptional attributes spread from her cloistered convent in seventeenth-century Agreda (Spain) to the court in Madrid and beyond. Without leaving her village, the abbess impacted the kingdom, her church, and the New World. Based upon her transcendent visionary experiences, Sor Maria chronicled the life of Mary, mother of Jesus of Nazareth, in Mystical City of God, a work the Spanish Inquisition temporarily condemned. In America, reports emerged that she had miraculously appeared to Jumano Native Americans - a feat corroborated by witnesses in Spain, Texas, and New Mexico, where she is known as the legendary ""Lady in Blue."" Today Sor Maria is lauded in Spain as one of the most influential women in its history and in the United States as an inspiring pioneer. Fedewa's biography of this spirited abbess integrates voluminous autobiographical, historical, and literary sources published by and about Maria of Agreda.

The Mysticism of Ordinary Life: Theology, Philosophy, and Feminism presents a new vision of Christian mystical theology. It offers critical interpretations of Catholic theologians, postmodern philosophers, and intersectional feminists who draw on mystical traditions to affirm ordinary life. It raises questions about normativity, gender, and race, while arguing that the everyday experience of the grace of divine union can be an empowering source of social transformation. It develops Christian teachings about the Word made flesh, the indwelling of the Holy Spirit, and the Christian spiritual life, while exploring the mystical significance of philosophical discourses about immanence, alterity, in-betweenness, nothingness, and embodiment. The discussion of Latino/a and Black sources in North America expands the Western mystical canon and opens new horizons for interdisciplinary dialogue. The volume challenges contemporary culture to recognize and draw inspiration from quotidian manifestations of the unknown God of incarnate love. It includes detailed studies of Grace Jantzen, Amy Hollywood, Catherine Keller, Karl Rahner, Adrienne von Speyr, Hans Urs von Balthasar, Michel Henry, Michel de Certeau, Luce Irigaray, Julia Kristeva, Gloria Anzaldua, Ada Maria Isasi-Diaz, Alice Walker, M. Shawn Copeland, and more.

An introduction to the life and work of Hildegard.

- Reveals the life and teachings of one of the greatest female artists and intellectuals of the Western Mystical Tradition.

- Contains 24 full-color illustrations by Hildegard of Bingen.

- Includes commentary by Matthew Fox, author of "Original Blessing" (250,000 sold).

Hildegard of Bingen (1098-1179) was an extraordinary woman living in the Rhineland valley during most of the twelfth century. Besides being the abbess of a large and influential Benedictine abbey, she was a prominent preacher, healer, scientist, and artist. She also was a composer and theologian, writing nine books on theology, medicine, science, and physiology, as well as 70 poems and an opera. At the age of 42, she began to have visions; these were captured as 36 illuminations--24 of which are recorded in this book along with her commentaries on them. She also wrote a text describing these visions entitled "Scivias" (Know the Ways), now published as "Hildegard of Bingen's Mystical Visions,"

Author Matthew Fox has stated, "If Hildegard had been a man, she would be well known as one of the greatest artists and intellectuals the world has ever seen." It is a credit to the power of the women's movement and our times that this towering genius of Western thought is being rediscovered in her full grandeur and autonomy.

Virtually unknown for more than 800 years in Western history, Hildegard was featured as one of the women in Judy Chicago's "Dinner Party" in the early 1980s and published for the first time in English by Bear & Company in 1982. In addition to her mystical teachings, Hildegard's music has been performed and recorded for a new and growingaudience.

A chance meeting with a mother of six inspires a young American, James Robertson, who has just lost his wife in childbirth, to visit her spiritual director, Peter Calvay, who lives in the Outer Hebrides. In the first part of the book - The Hermit, the young man learns how to pray and how to meditate according to the ancient Christian tradition. In the second part of the book The Prophet, Peter is presumed lost at sea and James is invited to order his personal effects. He finds details of Peter's own spiritual journey that inspires James to deepen his own spiritual life.This part is crammed with good practical advice on prayer for the reader as well as describing the deeply human story of the young woman with whom Peter falls deeply in love. Eventually Peter turns up alive and well and in the third part of the book - The Mystic - the two meet again this time on the mainland where Peter has come to attend his mother's funeral. Peter uses the story of his own parent's love for each other as the perfect paradigm with which to explain the mystic way. The teachings of the "Cloud of Unknowing" and the great mystics St John of the Cross and St Teresa of Avila are explained with great clarity by paralleling the mystic life with married life. Deeply moving lessons are drawn for those committed to each way that can lead to the fullest possible experience of love here on earth.

St. John of the Cross has been called "the most sublime of all Spanish mystics," and his spiritual masterwork, Dark Night of the Soul, stands as one of the greatest contributions to the literature of mysticism.

Tap Into the Wisdom of the Mystics

"For too long the moral has been a substitute for the mystical. This fine study places the mystics back at the center of Christianity. These spiritual elders tell us that all true religion must be grounded in experiential knowledge of God, 'a lump in the throat, ' and not just ideas about God."
--Richard Rohr, O.F.M., Center for Action and Contemplation, Albuquerque, New Mexico

"In this day and age when our feet and our hearts seem to go in so many different directions--how good it is to find in this book an offering of earthy men and women whose feet and hearts were drawn like a magnet to the Divine. The Way of the Mystics will be a very good companion for anyone who is searching for intimacy with God. I joyfully recommend it."
--Macrina Wiederkehr, O.S.B., monastic, author, spiritual guide

"John Michael Talbot is a faithful worshiper of our Savior, whose music and meditations not only refresh many, but whose witness reminds us of the breadth of the scope of vital, living witness throughout the whole Body of Christ, and how much we who love Jesus Christ have to give to each other of our mutual growth and benefit."
--Jack W. Hayford, chancellor, The King's College and Seminary, Los Angeles, California

This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions - the journey which every believer must make and which leads to the Divine. The author clears away misconceptions and highlights similarities and differences in the thought and lives of six key mystics: Al-Kalabadhi, Al-Daylami, Al-Qushayri, Julian of Norwich, Thomas A. Kempis and Teresa of Avila. He considers the ways of Perfection on the Mystic Path and asks in what ways these authors have embarked on the mystic journey. He looks at the themes they have in common, as well as their differences, and asks how they envisage the concept of 'union' with the Deity. Readers will gain a broad understanding of the interdisciplinary and intertextual nature of the subject, as well its the diverse intellectual and historical contexts. Key Features Highly interdisciplinary: embraces both Eastern and Western mystical traditions Surveys themes as diverse as secular chivalry and union with the Divine Examines the role of al-Khidr/ al-Khadir/ Elijah/ Elias/ St George in both the Islamic and Christian mystical traditions Considers the negative and positive articulations of each tradition Assesses and compares three major Islamic and three major Christian mystics A companion volume to Islam, Christianity and Tradition: A Comparative Exploration by Ian R. Netton (978 0 7486 2392 1)

The mystics of the twelfth and thirteenth centuries were, writes Karen Armstrong, like "the astronauts of our own day.  They broke into a new religion, blazed a new trail to God and to the depths of the self, a trail far from the beaten pilgrimage paths of Chaucer and Langland."  Mysticism is a spiritual mystery shared in some form by all faiths; it has a supernatural quality that extends beyond the given boundaries of religious creed and may be experienced by any lay person.  The thrilling intensity of a mystical experience, as represented in this volume by the writings of four mystics of the Middle Ages, can inspire other spiritual seekers with its insight into the limitless wonder of both human and divine experience. Dissatisfied by the strictures of dogma and a religion that failed to quench the human thirst for knowledge of a mystical order, these four mystics--Richard Rolle of Hampole, Walter Hilton, Dame Julian of Norwich, and the unknown author of The Cloud Of Unknowing --communicate an intense and passionate experience of faith rare in any time.  Because of their unique beliefs and spiritual strength, their knowledge and writings have proved timeless, and in this beautiful volume show contemporary seekers important new insights into the nature of divine love.

The mystical vision of the German Dominican Meister Eckhart (c. 1260 - 1329) has fascinated German thinkers from Hegel to Heidegger. Central to his writings were a belief in divine 'Oneness' and self-reproduction. Eckhart argued God was both the ultimate source of the universe and the element inherent in all His creatures. He was also preoccupied with the nature of 'intellect' which he called the 'ground of the soul'; the image of God inside us offering all the possibility of redemption through a return to the Trinity. This Neo-platonic 'Oneness' was boldly reconciled with the Christian Trinity by stressing God's reproduction through His son and the human individual. Whilst this unorthodox approach led to charges of preaching beyond the confines of his faith, Eckhart's radical synthesis of Greek thought and Christian doctrine has remained complex, challenging and frequently misunderstood. These Selected Writings, some translated into English for the first time, illustrate the rhetorical flourish and metaphysical drama of Eckhart's evangelical style and confirm his critical position in the evolution of European intellectual life.

Through the 'dark night of the soul' to the depiction of the erotically-charged union of the soul and God, the poetry and prose works of the Spanish friar John of the Cross (1542-1591) offer a striking account of the transformation of the individual in the course of the Christian life. John of the Cross: Desire, Transformation, and Selfhood argues that these writings are animated by John's own creative and subtly conceptualized notion of erotic desire. John's understanding of desire has the potential to enrich recent theological discussion of the subject, but it has been curiously neglected in past scholarship. To correct this lacuna, this study undertakes a detailed historical analysis in three parts. Firstly, it attends to the patristic, medieval, and sixteenth-century Spanish influences on John's writings, showing how John reworks a long tradition of biblical, Christian, and Platonic reflection on the concept. Secondly, it traces the importance of desire through John's writings, demonstrating how he develops the theme through his poetry, his anthropology of the soul, and his account of the spiritual ascent. Thirdly, it explores the reception of his writings in the twentieth century, demonstrating how particular modern philosophical and theological commitments have prevented scholars from recognising the rich and distinctive shape of John's theological vision. John's account of the transformation of the self, with its hopeful vision of the graced transformation of the soul's desires, has significance beyond the constrained modern categories of systematic theology, Christian spirituality, pastoral theology, and mysticism-it is a vision that is worthy of recovery today.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.

Mystics and Miracles offers twenty-four compelling biographies that explore the lives of ordinary people chosen by God to do his extraordinary work. From visions and healing to prophecies and miracles, mystics provide a direct connection between the human and the divine.

Introduction by Baroness Cox