The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's Book of Showings, in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker. Inscribing her visionary experience in the short version of her Showings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The theft of the Nanteos Cup from a private home in Wales in 2015 - and its even more remarkable recovery two years later - made the headlines in most major newspapers and featured on BBC Crimewatch. People who had never heard of the cup began asking what it is - a question that has occupied people for the past three hundred years, since word of this mysterious vessel first began to filter out to the world. Now it is on display to the public, for the first time since the nineteenth century, at the National Library of Wales. Though unremarkable to look at, stories of the cup's powers and of the miraculous cures experienced by those who drank from it have been in circulation for years. At some point it became associated with one of the most enduring stories of all time - the Holy Grail. Written by three experts, The Nanteos Grail collects together for the first time records of the history of the vessel from its first appearance in the Middle Ages to the present. It will appeal to all those interested in historical mysteries and to seekers of the spiritual history of the Grail.

David Brown argues for the importance of experience of God as mediated through place in all its variety. He explores the various ways in which such experiences once formed an essential element in making religion integral to human life, and argues for their reinstatement at the centre of theological discussions about the existence of God. In effect, the discussion continues the theme of Brown's two much-praised earlier volumes, Tradition and Imagination and Discipleship and Imagination, in its advocacy of the need for Christian theology to take much more seriously its relationship with the various wider cultures in which it has been set. In its challenge to conventional philosophy of religion, the book will be of interest to theologians and philosophers, and also to historians of art and culture generally.

Steiner immerses the reader in the evolving stream of 11 mystics who appeared in central Europe between the 13th and 17th centuries, who resolved the conflict between their inner perceptions and beginnings of modern science.

In the Christian tradition, especially in the works of Paul, Augustine, and the exegetes of the Middle Ages, the body is a twofold entity consisting of inner and outer persons that promises to find its true materiality in a time to come. A potentially transformative vehicle, it is a dynamic mirror that can reflect the work of the divine within and substantially alter its own materiality if receptive to divine grace.

The writings of Hadewijch of Brabant, a thirteenth-century beguine, engage with this tradition in sophisticated ways both singular to her mysticism and indicative of the theological milieu of the twelfth and thirteenth centuries. Crossing linguistic and historical boundaries, Patricia Dailey connects the embodied poetics of Hadewijch's visions, writings, and letters to the work of Julian of Norwich, Hildegard of Bingen, Marguerite of Oingt, and other mystics and visionaries. She establishes new criteria to more consistently understand and assess the singularity of women's mystical texts and, by underscoring the similarities between men's and women's writings of the time, collapses traditional conceptions of gender as they relate to differences in style, language, interpretative practices, forms of literacy, and uses of textuality.

The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's "Book of Showings," in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker.

Inscribing her visionary experience in the short version of her "Showings," Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations.

Originally published in 1997.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This earliest-known British autobiography is a remarkable and touching record of the author’s difficult pilgrimage from madness to Christian faith.

Mit dieser synoptischen Edition der lateinischen UEbersetzung des Fliessenden Lichts der Gottheit Mechthilds von Magdeburg und ihrer alemannischen Ruckubersetzung werden zwei Versionen eines der wichtigsten Texte der mittelalterlichen Mystik erstmals wissenschaftlich zuganglich. Mechthilds in der zweiten Halfte des 13. Jahrhunderts entstandenes Buch thematisiert in lyrischen, hymnischen und dramatischen Textpartien die Vereinigung der menschlichen Seele mit Gott, berichtet von Visionserlebnissen und enthalt Gebete sowie lehrhafte und reflektierende Abschnitte mit Bezug zur Zeitsituation. In der Forschung gilt das Werk als Beginn volkssprachlicher mystischer Literatur uberhaupt. Die lateinische UEbersetzung mit dem Titel Lux divinitatis entstand noch vor 1296/1298 und ordnet das Textmaterial ihrer Vorlage voellig neu. Die synoptisch abgedruckte alemannische Ruckubersetzung Das liecht der gotheit entstand Ende des 15., Anfang des 16. Jahrhunderts aller Wahrscheinlichkeit nach in Basel. Eine detaillierte Einleitung, ein Parallelstellen-Apparat, Kapitelkonkordanzen sowie ausfuhrliche Register dienen der weiterfuhrenden Erschliessung. Zudem bietet die vorliegende Edition eine umfassende Dokumentation aller primaren und sekundaren Rezeptionszeugen der lateinischen UEbersetzung des Fliessenden Lichts.

One of the world's foremost spiritual guides responds to the modern hunger for self-awareness and holistic living with a series of spiritual exercises blending psychology, spiritual therapy, and practices drawn from both Eastern and Western traditions of meditation.

This is the fourth in an influential series of volumes on mysticism edited by Steven T. Katz, presenting a basic revaluation of the nature of mysticism. Each presents a collection of solicited papers by noted experts in the study of religion. This new volume explores how the great mystics and mystical traditions use, interpret, and reconstruct the sacred scriptures of their traditions.

For the medieval mystical tradition, the Christian soul meets God in a "cloud of unknowing," a divine darkness of ignorance. This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place "mystical experience" at the center, and contemporary readers are inclined to misunderstand the medieval tradition in "experientialist" terms. Denys Turner argues that the distinctiveness and contemporary relevance of medieval mysticism lies precisely in its rejection of "mystical experience," and locates the mystical firmly within the grasp of the ordinary and the everyday. The argument covers some central authorities in the period from Augustine to John of the Cross.

This anonymous fourteenth-century text is the glory of English mysticism, and one of the most practical and useful guides to finding union with God ever written. Carmen Acevedo Butcher's new translation is the first to bring the text into a modern English idiom--while remaining strictly faithful to the meaning of the original Middle English.
"The Cloud of Unknowing" consists of a series of letters written by a monk to his student or disciple, instructing him (or her) in the way of Divine union. Its theology is presented in a way that is remarkably easy to understand, as well as practical, providing advice on prayer and contemplation that anyone can use. Previous translations of the "Cloud" have tended to veil its intimate, even friendly tone under medieval-sounding language. Carmen Butcher has boldly brought the text into language as appealing to modern ears as it was to its original readers more than five hundred years ago.
Also included in the volume is the companion work attributed to the same anonymous author, "The Book of Privy Counsel," which contains further advice for approaching God in a way that emphasizes real experience rather than human knowledge.

Laughing at the Devil is an invitation to see the world with a medieval visionary now known as Julian of Norwich, believed to be the first woman to have written a book in English. (We do not know her given name, because she became known by the name of a church that became her home.) Julian "saw our Lord scorn [the Devil's] wickedness" and noted that "he wants us to do the same." In this impassioned, analytic, and irreverent book, Amy Laura Hall emphasizes Julian's call to scorn the Devil. Julian of Norwich envisioned courage during a time of fear. Laughing at the Devil describes how a courageous woman transformed a setting of dread into hope, solidarity, and resistance.

And all shall be well and all manner of things shall be well...In 1373, when she was thirty years old, Julian of Norwich received a series of sixteen visions. Pondering in prayer their meaning for twenty years, she gradually came to realise their full significance.Written from the heart and borne from experience, Julian's REVELATIONS OF DIVINE LOVE is inspiring reading for all who seek to live their lives in close union with God. Her reflections are steeped in the Bible, contain many profound insights into contemplative prayer and are as relevant today as when they were originally written. The greatest of the female mystics and a spiritual guide for today, Julian additionally holds the distinction of being the first woman to write a book in the English language.This new edition includes an introduction that sets Julian in the context of her time, and a foreword by Jeremy Begbie.

The Hackett edition of Teresa of Avila's spiritual autobiography features Kieran Kavanaugh and Otilio Rodriguez's authoritative translation of The Book of Her Life with a new Introduction by Jodi Bilinkoff that will prove especially valuable to students of Early Modern Spain, the history of Christian spirituality, and classic women writers. A map, chronology, and index are also included.

This study reveals how women's visionary texts played a central role within medieval discourses of authorship, reading, and devotion. From the twelfth to the fifteenth centuries, women across northern Europe began committing their visionary conversations with Christ to the written word. Translating Christ in this way required multiple transformations: divine speech into human language, aural event into textual artifact, visionary experience into linguistic record, and individual encounter into communal repetition. This ambitious study shows how women's visionary texts form an underexamined literary tradition within medieval religious culture. Barbara Zimbalist demonstrates how, within this tradition, female visionaries developed new forms of authorship, reading, and devotion. Through these transformations, the female visionary authorized herself and her text, and performed a rhetorical imitatio Christi that offered models of interpretive practice and spoken devotion to her readers. This literary-historical tradition has not yet been fully recognized on its own terms. By exploring its development in hagiography, visionary texts, and devotional literature, Zimbalist shows how this literary mode came to be not only possible but widespread and influential. She argues that women's visionary translation reconfigured traditional hierarchies and positions of spiritual power for female authors and readers in ways that reverberated throughout late-medieval literary and religious cultures. In translating their visionary conversations with Christ into vernacular text, medieval women turned themselves into authors and devotional guides, and formed their readers into textual communities shaped by gendered visionary experiences and spoken imitatio Christi. Comparing texts in Latin, Dutch, French, and English, Translating Christ in the Middle Ages explores how women's visionary translation of Christ's speech initiated larger transformations of gendered authorship and religious authority within medieval culture. The book will interest scholars in different linguistic and religious traditions in medieval studies, history, religious studies, and women's and gender studies.

Integrating the wisdom of Christian tradition and recent psychological findings on effective decision-making, this book presents a view of Christian discernment that honors the body-spirit unity of the person and the broad and mysterious ways we can be led by the spirit of God in our life-choices. Going beyond discernment skills and concrete practices, this book presents a coherent theoretical understanding of discernment that grounds the many spiritual practices used by Christians today. By providing a broad and inclusive understanding of the multiple ways God can provide guidance to individuals, this book helps individuals to honor the unique and idiosyncratic way that they receive divine guidance, as well as provides guidelines that guard against possible self-deception and personal blind-spots. While including anecdotal accounts and practical elements or Christian discernment, this book provides a conceptual understanding of discernment that will be helpful for those training to be professional ministers, pastors, priests, religious counselors, and spiritual directors. It is unique in applying Christian tradition and contemporary psychological insights to the process of discernment.