Female mysticism, usually nourished in contemplative surroundings, in Blannbekin's case drew its inspiration from urban life; Weithaus identifies her visions as "street mysticism". This early example of a spiritual diary incorporating the visions of a female mystic offers a glimpse of religious women's daily life and spiritual practices. Her visions comment on memorable events such as a popular bishop's visit to town during which people were trampled to death; the consequences of a rape committed by a priest; thefts of the Eucharist and the work of witches. Christ, for Blannbekin, is not only bridegroom, but also shopkeeper, apothecary, and axe-wielding soldier, and it was her vision of swallowing Christ's foreskin which led to her eventual censorship. Life and Revelations has only relatively recently been rediscovered by Austrian scholar Peter Dinzelbacher, and this translation is based on his critical edition. Ulrike Wiethaus is Associate Professor, Interdisciplinary Appointments, Wake Forest University.

An account of the life and achievements of St Birgitta of Sweden, one of the most charismatic figures in the late medieval mystical tradition, founder of the Bridgettine order. St Birgitta of Sweden was one of the most charismatic figures in the late medieval mystical tradition. In Rome she succeeded in commanding prelates and popes, and throughout the courts of Europe she engaged in political secular intrigues; she married and produced eight children, yet became the only woman in the fourteenth century to be canonised; and in an age where new monastic foundations were proscribed, she founded an order of her own devising, primarily for women. This first modern biography presents an account of her extraordinary life and achievements, placing the saint in the context of the society from which she emerged, and showing how her public voice and reforming zealwere informed by a private spirituality at all stages of her life. Particular attention is given to her most lasting achievement, the monastic foundation which bears her name and has produced a network of communities throughout Europe, active to the present day. BRIDGET MORRIS is senior lecturer in Scandinavian studies at the University of Hull.

Selections from this widely varied original mystical treatise offer insight into the lives of C13 female religious in northern Europe. Here is one of the great surprises of German medieval literature. Compiled between c.1250 and c.1282, it is an extraordinary piece of imaginative writing. It integrates visions, auditions, dialogues, prayers, hymns, lyrical love poems, letters, allegories and parables, and draws creatively on features from hagiography, the disputation, the treatise, and magic spells, as the author documents her relationship with God and with her contemporaries. Selectionsfrom the text are presented here in translation with introduction and notes. Dr Elizabeth A. Andersen teaches in the School of Modern Languages, Newcastle University.

"Julian of Norwich" was a fourteenth-century woman who at the age of thirty had a series of vivid visions centered on the crucified Christ, twenty years later while living as an anchoress in a church she is believed to have set out her visions in a text called the Showing of Love. The trend in modern scholarship is to place Julian in the category of mystic rather than visionary, a classification which defines her visions as deeply private, psychological events. This book instead sets Julian's thinking in the context of a visionary project which she used to instruct the Christian community.
Drawing on recent developments in philosophy which debate the objectivity and rationality of vision and perception, Kevin J. Magill gives full attention to the depth and richness of the visual language and modes of perception in the Showing of Love, doing justice to the major themes in Julian's teaching. In particular the book focuses on the ways in which Julian presented her vision to the Christian society around her, demonstrating the educative potential of interaction between the "isolated" anchoress and the wider community. Challenging Julian's identification as a mystic and solitary female writer this book argues that Julian engaged in a variety of educative methods - oral, visual, conversational, mnemonic, alliterative - that extend the usefulness of her text.

<div>The culmination of de Certeau's lifelong engagement with the human sciences, this volume is both an analysis of Christian mysticism during the sixteenth and seventeenth centuries and an application of this influential scholar's transdisciplinary historiography.</div>

This remarkable book shows the seminal Western mystic Meister Eckhart as the great teacher of the birth of God in the soul. It is at once an exposition of Eckhart's mysticism -- perhaps the best in English -- and also an exemplary work of contemporary philosophy.

Schurmann shows us that Eckhart is our contemporary. Writing from experience, he describes the threefold movement of detachment, releasement, and "dehiscence" (splitting open) that leads to the experience of "living without a why" in which all things are in God and which is sheer joy. Going beyond that, he describes the transformational force of approaching the Godhead, the God beyond God.

The early Christian writer Tertullian first applied the epithet "bride of Christ" to the uppity virgins of Carthage as a means of enforcing female obedience. Henceforth, the virgin as Christ's spouse was expected to manifest matronly modesty and due submission, hobbling virginity's ancient capacity to destabilize gender roles. In the early Middle Ages, the focus on virginity and the attendant anxiety over its possible loss reinforced the emphasis on claustration in female religious communities, while also profoundly disparaging the nonvirginal members of a given community. With the rising importance of intentionality in determining a person's spiritual profile in the high Middle Ages, the title of bride could be applied and appropriated to laywomen who were nonvirgins as well. Such instances of democratization coincided with the rise of bridal mysticism and a progressive somatization of female spirituality. These factors helped cultivate an increasingly literal and eroticized discourse: women began to undergo mystical enactments of their union with Christ, including ecstatic consummations and vivid phantom pregnancies. Female mystics also became increasingly intimate with their confessors and other clerical confidants, who were sometimes represented as stand-ins for the celestial bridegroom. The dramatic merging of the spiritual and physical in female expressions of religiosity made church authorities fearful, an anxiety that would coalesce around the figure of the witch and her carnal induction into the Sabbath.

Evelyn Underhill (1875-1941) achieved international fame with the publication of her book Mysticism in 1911. Continuously in print since its original publication, Mysticism remains Underhill's most famous work, but in the course of her long career she published nearly forty books, including three novels and three volumes of poetry, as well as numerous poems in periodicals. She was the religion editor for Spectator, a friend of T. S. Eliot (her influence is visible in his last masterpiece, Four Quartets), and the first woman invited to lecture on theology at Oxford University. Her interest in religion extended beyond her Anglican upbringing to embrace the world's religions and their common spirituality. In time for the centennial celebration of her classic Mysticism, this volume of Underhill's letters will enable readers and researchers to follow her as she reconciled her beliefs with her daily life. The letters reveal her personal and theological development and clarify the relationships that influenced her life and work. Hardly aloof, she enjoyed the interests, mirth, and compassion of close friendships. Drawing from collections previously unknown to scholars, The Making of a Mystic shows the range of Evelyn Underhill's mind and interests as well as the immense network of her correspondents, including Sir James Frazier and Nobel Prize laureate Rabindranath Tagore. This substantial selection of Underhill's correspondence demonstrates an exceptional scope, beginning with her earliest letters from boarding school to her mother and extending to a letter written to T. S. Eliot from what was to be her deathbed in London in 1941 as the London Blitz raged around her.

This book is concerned with the concepts of Christian holiness and spirituality, from Late Antiquity through to the Middle Ages. The first group of articles focuses on the Desert Fathers, the following ones examine key figures in the monastic history of the medieval West, dealing above all with England and with Bede and Anselm of Canterbury. Throughout, Benedicta Ward's aim has been to find an approach that makes full sense of Christian writings, notably the hagiography, miracles and all. This should not be seen, she argues, simply as biography, nor as a quarry for information on social history, valuable though it may be for those purposes. The primary object of these Lives - as of the people about whom they were written - was religious; to neglect this meaning is to risk fundamentally misunderstanding these texts. Ce volume traite des concepts de la saintete et de la spiritualite chretiennes, de l'Antiquite tardive jusqu'au Moyen Age. Le premier groupe d'etudes se concentre sur les Peres du Desert, les suivants font l'examen de personnages-clefs dans l'histoire monastique de l'Occident medieval, s'attachant avant tout A l'Angleterre et A Bede et Anselme de Cantorbery. Benedicta Ward A pour propos constant de trouver une approche rendent tout son sens A la litterature chretienne et notamment A la litterature hagiographique, miracles et autres. Bien que valable A ces deux niveaux, ceci ne devrait pas Atre perAu, souligne-t'elle, en tant que simple biographie, ni en tant que source d'information sur l'histoire sociale. L'objet premier de ces Vies est d'ordre religieux; toute negligence de ce sens peut mener A une mecomprehension fondamentale de ces textes.

Introduction by Baroness Cox

When Alastair McIntosh was asked what makes a good BBC radio 'God slot' he quoted his late friend Walter Wink: 'To conceive of heaven as the transcendent possibilities latent in every emerging moment.' This anthology shares the best of Alastair's Prayer and Thought for the Day pieces from nearly a decade. Here is that of God, transcendent, yet also here and now, immanent, within the day's hard news. 'O taste and see - '

Who am I? Everyone asks that question, no matter their age or status in life. If we truly are supposed to be real with others, shouldn’t that start with learning how to be real with ourselves? We think so. But we have to be willing to look inside and ask, "Okay, God, who am I? What is it that I don’t see about myself that you see?"

A Book Called YOU will help us learn about:

• Who we are as individuals
• How a biblical view of self-discovery can improve every part of our lives.
• Assigns Enneagram numbers to biblical characters
• Provides heartfelt, humorous, and prescriptive Enneagram perspective
• Helps readers be more authentic and honest with God, themselves, and others.

Based on his widely successful teaching series "A Series Called You" and his personal experience using the Enneagram personality assessment tool in his marriage and other personal relationships, pastor Matt Brown offers a groundbreaking, entertaining, and heartfelt guide that highlights biblical truths alongside the Enneagram to help us better understand ourselves and how we relate to the people around us.

This classic is made newly accessible with the addition of commentary to both aid in understanding the text and to illuminate Teresa of Avila's impressive spiritual lessons. Questions help readers to understand themselves and to reflect on the impact of her insights to their own lives. Readers will recognize the intrinsic worth of Teresa of Avila's teaching and see it as a viable way of understanding the interior life and deepening one's awareness of God. Classics with Commentary, a series in the Christian Classics line devoted to rediscovering classic Christian literature, mines the depths of the rich tradition of Christian spirituality. Critical translations accompanied by timely and accessible commentary and probing questions revitalize these works for another generation of spiritual pilgrims.

Renate Wind has composed a well-researched and searching biography of Dorothee Soelle (19292003), who became a true religious provocateur and one of the most prolific and widely read theologians of the postwar period. Born in Germany and educated at the University of Cologne, Soelle turned from literary studies to theology, concentrating on rethinking Christian convictions in light of World War II and the Holocaust. A poet and activist as well as theologian, after her arrival at Union Theological Seminary in 1974, where she assumed the post previously held by Paul Tillich, Soelle became a leading voice for the liberation of women and against militarism, especially the Vietnam War. Her person, work, travels, and the times themselves combined to make her a pioneer and leader in the most exciting developments of the period: political theology, feminist theology, and liberation theology. Among her influential works were Christ the Representative (1967), Suffering (1975), To Work and to Love (1984), Theology for Skeptics (1994), and The Silent Cry (2001). Winds short and insightful biography is informed by extensive interviews with Soelles friends and family, especially her husband, Fulbert Steffensky, by use of the familys archives, and by Winds extensive knowledge of contemporary theology, political history, and the contemporary church.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.

This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.

Advent is close, expectation is holding its breath. The angels hover high above. Come, begin your journey - Hope Was Heard Singing can be used as part of a daily discipline for Advent, or as a book to dip into. It is a collection for personal reflection, and a rich resource, from an original voice, for congregations and small groups searching for material relevant to the 21st century. There are prayers, meditations, poems, a few wee plays thrown in for good measure and Bible readings on Advent themes. Much of the material was tried and tested at Dunblane Cathedral, where Sally is Associate Minister. On the hillsides, hope was heard singing unexpected Hallelujahs. In a Bethlehem backwater, hope hovered and love was born. And now, as the wise journey and the powerful start to pace the floor and mumble into sleepless nights, we gather - the light of the world is here. The job now is to keep it burning.

"Sensible Ecstasy" investigates the attraction to excessive forms of Christian mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism.
What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.

The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today. Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.

Originally published in 1925, this book contains three lectures delivered by the British theologian F. R. Tennant (1866-1957) at the University of London during 1924. The three lectures, all of which relate to the nature of miracles, are titled as follows: 'Miracle and the Reign of Law', Natural and Supernatural Causation', and 'Credibility and Alleged Actuality of Miracle'. Notes are included at the end of the text. This book will be of value to anyone with an interest in the works of Tennant and theology.

This book is a study of the mystical nature of tradition, and the traditional nature of mysticism, and of St Symeon as both a highly personal and very traditional ecclesiastical writer. The teachings of St Symeon (949-1022) created much controversy in Byzantium and even led to a short-lived exile to Asia Minor in 1009. For the first time in modern scholarship these teachings are examined from within the tradition to which both St Symeon and Dr Alfeyev belong.

In this practical guide to attaining your true Divine Identity, Denmark's leading spiritual teacher Lars Muhl reveals exactly how to connect with your magnificent inner power and attain your highest possible potential. Muhl invites us to join him on a journey to the Qumran Caves in the Judean desert to discover The Book of Asaph. The journey and the sacred text itself offer a breath-taking metaphor for the process of spiritual Enlightenment. Lars Muhl considers The Light Within a Human Heart his most profound and powerful work. It is for all who wish to embrace their endless magic and enter Heaven on earth, remaining beautifully Present despite the inevitable difficulties of life. When we move, breathe and live in our Inner Light, we have returned home.

Originally published in 1932, this book presents the content of the Rede Lecture for that year, which was delivered by Edgar Allison Peers at Cambridge University. This book will be of value to anyone with an interest in theology and the history of Christianity.

The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the third through the seventeenth centuries. The book is thematically organized in terms of the central contexts, practices, and concepts associated with the mystical life in early, medieval, and early modern Christianity. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism. The book looks beyond the term mysticism, which was an early modern invention, to explore the ways in the ancient terms mystic and mystical were used in the Christian tradition: What kinds of practices, modes of life, and experiences were described as mystical ? What understanding of Christianity and of the life of Christian perfection is articulated through mystical interpretations of scripture, mystical contemplation, mystical vision, mystical theology, or mystical union? What practices and experiences provided the framework within which one could describe mystical phenomena? And what topics are at the forefront of the contemporary study of Christian mystical practice and experience?