In this study of Christian Science and the culture in which it arose, Amy B. Voorhees emphasizes Mary Baker Eddy's foundational religious text, Science and Health with Key to the Scriptures. Assessing the experiences of everyday adherents after Science and Health's appearance in 1875, Voorhees shows how Christian Science developed a dialogue with both mainstream and alternative Christian theologies. Viewing God's benevolent allness as able to heal human afflictions through prayer, Christian Science emerged as an anti-mesmeric, restorationist form of Christianity that interpreted the Bible and approached emerging modern medicine on its own terms. Voorhees traces a surprising story of religious origins, cultural conversations, and controversies. She contextualizes Christian Science within a wide swath of cultural and religious movements, showing how Eddy and her followers interacted regularly with Baptists, Methodists, Congregationalists, Catholics, Jews, New Thought adherents, agnostics, and Theosophists. Influences flowed in both directions, but Voorhees argues that Christian Science was distinct not only organizationally, as scholars have long viewed it, but also theologically, a singular expression of Christianity engaging modernity with an innovative, healing rationale.

In `Brainwashed and Anointed', Christopher Yeoman tells his heart-wrenching struggles within Mormonism with no holds barred honesty and irresistible wit. Raised as a Mormon boy in The Church of Jesus Christ of Latter-day Saints, Christopher went through a heavily indoctrinated youth system, and at the age of 19 he served as a missionary for the Church. So sure of his religion and of the existence of God, he thought nothing would ever break his faith, but after battling with shame and guilt for his so-called `sins', an ordeal with panic attacks and loss, his belief system began to unravel. This story offers a fascinating insight into the conflict between years of conditioned thinking vs. a need to re-programme one's mind after escaping the clutches of organised religion. Packed with humorous anecdotes and heart-breaking confessions, Brainwashed and Anointed makes for a fascinating read for anyone who is has been affected by religion or not.

A feverish expectation of the end of the world seems an unlikely accompaniment to middle-class respectability. But it was precisely her interest in millennial thinking that led Jane Shaw to a group of genteel terraced townhouses in the English county town of Bedford. Inside their unassuming grey-brick exteriors Shaw found something extraordinary. For here, within the 'Ark', lived two members of the Panacea Society, last survivors of the remaining Southcottian prophetic communities in Britain. And these individuals were the heirs to a rich archive charting not just their own apocalyptic sect, but also the histories of the many groups and their leaders who from the early nineteenth century onwards had followed the beliefs of the self-styled prophetess and prospective mother of the Messiah ('Shiloh'), Joanna Southcott, who died in 1814. Placing its subjects in a global context, this is the first book to explore the religious thinking of all the Southcottians. It reveals a transnational movement with striking and innovative ideas: not just about prophecy and the coming apocalypse, but also about politics, gender, class and authority. The volume will sell to scholars and students of religion and cultural studies as well as social history.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them. By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades. In The Love Israel Family, Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

Since the early 1980s, approximately ten million people have turned to charismatic businessman-turned-preacher ""Brother Mike"" and his Catholic ""prosperity"" movement, El Shaddai DWXI Prayer Partners Foundation International, Inc. Investing in Miracles offers an in-depth look at this unique indigenous movement, characterized by its effective use of mass media and its huge, emotion-filled outdoor rallies. The book investigates the sociocultural, political, and economic contexts of El Shaddai's popularity among the Filipino urban poor and aspiring middle classes and explores its significance for its followers, which reaches well beyond promises of appliances, salary raises, jobs abroad, and healing. Katharine Wiegele argues that Shaddai's theology directly engages and affirms desires for the material signs of modernity in ways that the mainstream Philippine Roman Catholic Church and Filipino leftist movements do not. At stake for its many adherents are their place and identity within the broader society; the meaning of their experiences of poverty, suffering, and oppression; and the relevance of their very notions of God, Christian community, and Christian life. Wiegele evocatively captures the religious and everyday experiences of her informants' lives in poor squatter neighborhoods of Manila. She is particularly sensitive to El Shaddai's delicate and often contorted relationship with the Catholic Church, which accepts the movement reluctantly, fearful of losing the loyalty of millions of faithful Catholics. While anchored in the local realities of the Philippines, Investing in Miracles will be of great interest to readers elsewhere for its exploration of religious seduction and interpretation, the interface between religion and politics, and the relevance of religion for the urban disenfranchised.

An unfamiliar car parks near your house, and two pleasant-looking folks approach your front door. The doorbell rings, and after exchanging pleasantries, your unexpected guests offer you some literature from the Watchtower Society.

What will you say? What should you say? Should you engage your visitors in conversation at all? And if so, how?

Trusted Bible teacher Ron Rhodes guides you through several realistic dialogues with Jehovah's Witnesses, demonstrating helpful techniques for listening, asking questions, avoiding offense, and more. He includes the information you need to address the big issues, including the New World Translation of the Bible, the divine name, the Trinity, salvation, and the afterlife.

With this practical, kindhearted, and easy-to-understand resource, you can actually enjoy discussions about your faith when Jehovah's Witnesses come to call, and you can lovingly guide them to the truth about Jesus Christ.

El Rabino Joseph S. Berrios-Zaborsky hace una gran contribucion al mundo teologico hispano con esta excelente introduccion al judaismo mesianico. Este libro es lectura obligada para cualquier persona que desee conocer el signifi cado y el uso adecuado de los simbolos y las practicas judias a la luz de la fe en Yeshua, el Mesias de Israel.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations

In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them.

By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades.

In "The Love Israel Family," Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

Charles P. LeWarne is the author of "Utopias on Puget Sound, 1885-1915" and "Washington State," a text used in many regional school districts. He is coauthor of "Washington: A Centennial History."

Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and "martyr" among Christians in late antiquity. In the early church, Thecla's example was associated with the piety of women -- in particular, with women's ministry and travel. Devotion to Saint Thecla quickly spread throughout the Mediterranean world: her image was painted on walls of tombs, stamped on clay flasks and oil lamps, engraved on bronze crosses and wooden combs, and even woven into textile curtains. Bringing together literary, artistic, and archaeological evidence, often for the first time, Stephen Davis here reconstructs the cult of Saint Thecla in Asia Minor and Egypt -- the social practices, institutions, and artefacts that marked the lives of actual devotees. From this evidence the author shows how the cult of this female saint remained closely linked with communities of women as a source of empowerment and a cause of controversy.

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics fromthe 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid-19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behavior, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

The African Christian Roho religion, or Holy Spirit movement, is a charismatic and prophetic movement that arose in the Luo region of western Kenya. This movement has fascinated students of history and religion for more than sixty years, but surprisingly has not been extensively studied. This book fills that lacuna.
In Women of Fire and Spirit, Cynthia Hoehler-Fatton uses the extensive oral histories and life narratives of active participants in the faith, giving them full voice in constructing the history of their Church. In doing so, she counter-balances the existing historical literature, which draws heavily on colonial records. Hoehler-Fatton's sources call into question the paradigm of "schism" that has dominated the discussion of African independent Christianity. Faith, rather than schism or politics, emerges here as the hallmark of Roho religion.
Hoehler-Fatton's book is doubly unusual in foregrounding the role of women in the evolution and expansion of their Church. She traces the gradual transformation of women's involvement from the early years when--drawing on indigenous models of female spirit possession--women acted as soldiers, headed congregations, and served as pastors, to the present condition of Western-style institutionalization and exclusion for women. Despite this marginalization, women members continue to be inspired by the defiance of past heroines.

WINNER FOR THE 2017 COSTA BIOGRAPHY AWARD

In the vein of Bad Blood and Why be Happy when you can be Normal?: an enthralling, at times shocking, and deeply personal family memoir of growing up in, and breaking away from, a fundamentalist Christian cult.

‘At university when I made new friends and confidantes, I couldn’t explain how I’d become a teenage mother, or shoplifted books for years, or why I was afraid of the dark and had a compulsion to rescue people, without explaining about the Brethren or the God they made for us, and the Rapture they told us was coming. But then I couldn’t really begin to talk about the Brethren without explaining about my father…’

As Rebecca Stott’s father lay dying he begged her to help him write the memoir he had been struggling with for years. He wanted to tell the story of their family, who, for generations had all been members of a fundamentalist Christian sect. Yet, each time he reached a certain point, he became tangled in a thicket of painful memories and could not go on.

The sect were a closed community who believed the world is ruled by Satan: non-sect books were banned, women were made to wear headscarves and those who disobeyed the rules were punished.

Rebecca was born into the sect, yet, as an intelligent, inquiring child she was always asking dangerous questions. She would discover that her father, an influential preacher, had been asking them too, and that the fault-line between faith and doubt had almost engulfed him.

In In the Days of Rain Rebecca gathers the broken threads of her father’s story, and her own, and follows him into the thicket to tell of her family’s experiences within the sect, and the decades-long aftermath of their breaking away.