On February 28, 1993, the United States Bureau of Alcohol, Tobacco, and Firearms (BATF) launched a major assault against a small religious community in central Texas. One hundred agents, armed with automatic and semi-automatic weapons, invaded the compound, purportedly to carry out a single search-and-arrest warrant. The raid went badly; four agents were killed, and by the end of the day the settlement was surrounded by armoured tanks and combat helicopters. After a 51-day standoff, the United States Justice Department approved a plan to use CS gas against those barricaded inside. Whether by accident or plan, tanks carrying the CS gas caused the compound to explode in fire, killing all 74 men, women and children inside. Could the tragedy have been prevented? Was it necessary for the BATF agents to do what they did? What could have been done differently? This text offers a wide-ranging analysis of events surrounding Waco. Contributors seek to explore all facets of the confrontation in an attempt to understand one of the most confusing government actions in American history. The book begins with the history of the Branch Davidians and the story of its leader, David Koresh. Chapters show how the Davidians came to trouble authorities, why the group was labelled a "cult," and how authorities used unsubstantiated allegations of child abuse to strengthen their case against the sect. The media's role is examined next in essays that consider the effect on coverage of lack of time and resources, the orchestration of public relations by government officials, the restricted access to the site or to evidence, and the ideologies of the journalists themselves. Several contributors then explore the relation of violence to religion, comparing Waco to Jonestown. Finally, the role played by "experts" and "consultants" in defining such conflicts is explored by two contributors who had active roles as scholarly experts during and after the siege. The legal and consitutional implications of the government's actions are also analyzed.

Rebecca Musser grew up in fear, concealing her family's polygamous lifestyle from the 'dangerous' outside world. Covered head-to-toe in strict, modest clothing, She recieved a rigorous education at Alta Academy, the Fundamentalist Church of Jesus Christ of Latter Day Saints' school headed by Warren Jeffs. Always seeking to be an obedient Priesthood girl, in her teens she became the nineteenth wife of her people's prophet: 85-year-old Rulon Jeffs, Warren's father. Finally sickened by the abuse she suffered and saw around her, she pulled off a daring escape and sought to build a new life and family. The church, however, had a way of pulling her back in-and by 2007, Rebecca had no choice but to take the witness stand against the new prophet of the FLDS in order to protect her little sisters and other young girls from being forced to marry at shockingly young ages. The following year, Rebecca and the rest of the world watched as a team of Texas Rangers raided the Yearning for Zion Ranch, a stronghold of the FLDS. Rebecca's subsequent testimony would reveal the horrific secrets taking place behind closed doors of the temple, sending their leaders to prison for years, and Warren Jeffs for life.

Praise for the first edition:
" This] ambitious and courageous book is a] benchmark of theology by which questions about the meaningful history of the Peoples Temple may be measured." Journal of the American Academy of Religion

Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester s pathbreaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world. For Chidester, Jonestown recalls the American religious commitment to redemptive sacrifice, which for Jim Jones meant saving his followers from the evils of capitalist society. "Jonestown is ancient history," writes Chidester, but it does provide us with an opportunity "to reflect upon the strangeness of familiar... promises of redemption through sacrifice.""

The fascinating history of Zoar, from the German Separatists who settled there to the present-day historical village.In 1817, a group of German religious dis senters immigrated to Ohio. Less than two years later, in order to keep their distinctive religion and its adherents together, they formed a communal society (eine guter gemeinschaft or "community of goods"), where all shared equally. Their bold experiment thrived and continued through three generations; the Zoar Separatists are considered one of the longest-lasting communal groups in US history. Fernandez traces the Separatists' beginnings in Wurttemberg, Germany, and their disputes with authorities over religious differences, their immigration to America, and their establishment of the communal Society of Separatists of Zoar. The community's development, particularly in terms of its business activities with the outside world, demonstrates its success and influence in the 19th century. Though the Society dissolved in 1898, today its site is a significant historical attraction. Zoar is based on ample primary source material, some never before utilized by historians, and illustrated with thirty historic photographs.

The New Thought Movement was a popular late 19th century spiritual movement led largely by and for women. Mary Baker Eddy's Christian Science is one example of the range of these groups, which advocated a belief in mind over matter and espoused women's spiritual ability to purify the world. This work uncovers the cultural implications of New Thought, embedding it in the intellectual traditions of 19th-century America, and illuminating its connections with the self-help and New Age enthusiasms of our own fin-de-siecle. Betty Satter examines New Thought in all its complexity, presenting along the way a captivating cast of characters. She introduces the people, the institutions the texts, and the ideas that comprised the New Thought Movement.

In this study of Christian Science and the culture in which it arose, Amy B. Voorhees emphasizes Mary Baker Eddy's foundational religious text, Science and Health with Key to the Scriptures. Assessing the experiences of everyday adherents after Science and Health's appearance in 1875, Voorhees shows how Christian Science developed a dialogue with both mainstream and alternative Christian theologies. Viewing God's benevolent allness as able to heal human afflictions through prayer, Christian Science emerged as an anti-mesmeric, restorationist form of Christianity that interpreted the Bible and approached emerging modern medicine on its own terms. Voorhees traces a surprising story of religious origins, cultural conversations, and controversies. She contextualizes Christian Science within a wide swath of cultural and religious movements, showing how Eddy and her followers interacted regularly with Baptists, Methodists, Congregationalists, Catholics, Jews, New Thought adherents, agnostics, and Theosophists. Influences flowed in both directions, but Voorhees argues that Christian Science was distinct not only organizationally, as scholars have long viewed it, but also theologically, a singular expression of Christianity engaging modernity with an innovative, healing rationale.

In `Brainwashed and Anointed', Christopher Yeoman tells his heart-wrenching struggles within Mormonism with no holds barred honesty and irresistible wit. Raised as a Mormon boy in The Church of Jesus Christ of Latter-day Saints, Christopher went through a heavily indoctrinated youth system, and at the age of 19 he served as a missionary for the Church. So sure of his religion and of the existence of God, he thought nothing would ever break his faith, but after battling with shame and guilt for his so-called `sins', an ordeal with panic attacks and loss, his belief system began to unravel. This story offers a fascinating insight into the conflict between years of conditioned thinking vs. a need to re-programme one's mind after escaping the clutches of organised religion. Packed with humorous anecdotes and heart-breaking confessions, Brainwashed and Anointed makes for a fascinating read for anyone who is has been affected by religion or not.

Since the early 1980s, approximately ten million people have turned to charismatic businessman-turned-preacher ""Brother Mike"" and his Catholic ""prosperity"" movement, El Shaddai DWXI Prayer Partners Foundation International, Inc. Investing in Miracles offers an in-depth look at this unique indigenous movement, characterized by its effective use of mass media and its huge, emotion-filled outdoor rallies. The book investigates the sociocultural, political, and economic contexts of El Shaddai's popularity among the Filipino urban poor and aspiring middle classes and explores its significance for its followers, which reaches well beyond promises of appliances, salary raises, jobs abroad, and healing. Katharine Wiegele argues that Shaddai's theology directly engages and affirms desires for the material signs of modernity in ways that the mainstream Philippine Roman Catholic Church and Filipino leftist movements do not. At stake for its many adherents are their place and identity within the broader society; the meaning of their experiences of poverty, suffering, and oppression; and the relevance of their very notions of God, Christian community, and Christian life. Wiegele evocatively captures the religious and everyday experiences of her informants' lives in poor squatter neighborhoods of Manila. She is particularly sensitive to El Shaddai's delicate and often contorted relationship with the Catholic Church, which accepts the movement reluctantly, fearful of losing the loyalty of millions of faithful Catholics. While anchored in the local realities of the Philippines, Investing in Miracles will be of great interest to readers elsewhere for its exploration of religious seduction and interpretation, the interface between religion and politics, and the relevance of religion for the urban disenfranchised.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them. By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades. In The Love Israel Family, Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

An unfamiliar car parks near your house, and two pleasant-looking folks approach your front door. The doorbell rings, and after exchanging pleasantries, your unexpected guests offer you some literature from the Watchtower Society.

What will you say? What should you say? Should you engage your visitors in conversation at all? And if so, how?

Trusted Bible teacher Ron Rhodes guides you through several realistic dialogues with Jehovah's Witnesses, demonstrating helpful techniques for listening, asking questions, avoiding offense, and more. He includes the information you need to address the big issues, including the New World Translation of the Bible, the divine name, the Trinity, salvation, and the afterlife.

With this practical, kindhearted, and easy-to-understand resource, you can actually enjoy discussions about your faith when Jehovah's Witnesses come to call, and you can lovingly guide them to the truth about Jesus Christ.

The Father's Heart for Israel and the Church

You live in one of the most critical hours in human history... and G-d is calling you to participate

For the body of Christ to be most effective in these last days, unity is essential. We all have key roles to play in the unfolding of G-d's great agenda for history. Author Grant Berry is on a mission to help you find your place in this hour and see both Jew and Gentile unite to bring G-d's end-time purposes to fruition.

In this critical book, you will discover:

Why it is so significant that Israel and the Church strengthens their relationship

The unique roles that Jews and Gentiles are purposed to play in the end times

G-d's burning heart to release His Kingdom through a united people

This book is a challenge to the global body of Christ. Will we continue with business as usual, or will we embrace the glorious call to see G-d's family restored in these last days?

El Rabino Joseph S. Berrios-Zaborsky hace una gran contribucion al mundo teologico hispano con esta excelente introduccion al judaismo mesianico. Este libro es lectura obligada para cualquier persona que desee conocer el signifi cado y el uso adecuado de los simbolos y las practicas judias a la luz de la fe en Yeshua, el Mesias de Israel.

Una guia que le ayudara a afrontar con exito el reto de las sectas de doctrinas falsas y a defender efectivamente el evangelio a la luz del testimonio de las Sagradas Escrituras.

Winner of the Malstrom Award of the League of Snohomish County Historical Organizations

In 1968, a time of turbulence and countercultural movements, a one-time television salesman named Paul Erdmann changed his name to Love Israel and started a controversial religious commune in Seattle's middle-class Queen Anne Hill neighborhood. He quickly gathered a following and they too adopted the Israel surname, along with biblical or virtuous first names such as Honesty, Courage, and Strength. The burgeoning Love Israel Family lived a communal lifestyle centered on meditation and the philosophy that all persons were one and life was eternal. They flourished for more than a decade, owning houses and operating businesses on the Hill, although rumors of drug use, control of members, and unconventional sexual arrangements dogged them.

By 1984, perceptions among many followers that some Family members - especially Love Israel himself - had become more equal than others led to a bitter breakup in which two-thirds of the members defected. The remaining faithful, about a hundred strong, resettled on a ranch the Family retained near the town of Arlington, Washington, north of Seattle. There they recouped and adapted, with apparent social and economic success, for two more decades.

In "The Love Israel Family," Charles LeWarne tells the compelling story of this group of idealistic seekers whose quest for a communal life grounded in love, service, and obedience to a charismatic leader foundered when that leader's power distanced him from his followers. LeWarne followed the Family for years, attending its celebrations and interviewing the faithful and the disaffected alike. He tells the Family's story with both sympathy and balance, describing daily life in the urban and later the rural communes and explaining the Family's deeply felt spiritual beliefs. The Love Israel Family is an important chapter in the history of communal experiments in the United States.

Charles P. LeWarne is the author of "Utopias on Puget Sound, 1885-1915" and "Washington State," a text used in many regional school districts. He is coauthor of "Washington: A Centennial History."

For Someone Else If You re Concerned. For Yourself If You ve Ever Wondered. You joined your church because of its intensity for God. Like no other place, it s helped you discover the meaning of obedience. Of teachableness. Of death to self. If there s one problem, it s the confusion that sometimes comes from your own carnal thinking. But God has given you leaders who can lovingly correct a doubting, independent spirit and help you choose God s best for your life. How can you go wrong with a church like that? Easily. What you ve just read actually fits the profile of many abusive churches. Twisted Scriptures reveals in depth how the Bible can be distorted in ways that rob you of the liberty Jesus died to give you. You might be shocked at what you discover. This book uncovers the subtle but powerful techniques by which, in the name of truth, controlling leaders manipulate and intimidate countless believers. It also supplies tools for overcoming persuasive, deceptive teachings and practices. Thousands of Christians have already moved from struggle to true freedom and hope through Twisted Scriptures. If you truly want to grow in everything God made you to be, you owe it to yourself to read this book."