'For anyone who enjoyed Hillbilly Elegy or Educated, Unfollow is an essential text' - Louis Theroux 'Such a moving, redemptive, clear-eyed account of religious indoctrination' - Pandora Sykes 'A nuanced portrait of the lure and pain of zealotry' New York Times 'Unfolds like a suspense novel . . . A brave, unsettling, and fascinating memoir about the damage done by religious fundamentalism' NPR A Radio Four Book of the Week Pick for June 2021 As featured on the BBC documentaries, 'The Most Hated Family in America' and 'Surviving America's Most Hated Family' It was an upbringing in many ways normal. A loving home, shared with squabbling siblings, overseen by devoted parents. Yet in other ways it was the precise opposite: a revolving door of TV camera crews and documentary makers, a world of extreme discipline, of siblings vanishing in the night. Megan Phelps-Roper was raised in the Westboro Baptist Church - the fire-and-brimstone religious sect at once aggressively homophobic and anti-Semitic, rejoiceful for AIDS and natural disasters, and notorious for its picketing the funerals of American soldiers. From her first public protest, aged five, to her instrumental role in spreading the church's invective via social media, her formative years brought their difficulties. But being reviled was not one of them. She was preaching God's truth. She was, in her words, 'all in'. In November 2012, at the age of twenty-six, she left the church, her family, and her life behind. Unfollow is a story about the rarest thing of all: a person changing their mind. It is a fascinating insight into a closed world of extreme belief, a biography of a complex family, and a hope-inspiring memoir of a young woman finding the courage to find compassion for others, as well as herself. --- More praise for Unfollow 'A beautiful, gripping book about a singular soul, and an unexpected redemption' - Nick Hornby 'A modern-day parable for how we should speak and listen to each other' - Dolly Alderton 'Her journey - from Westboro to becoming one of the most empathetic, thoughtful, humanistic writers around - is exceptional and inspiring' - Jon Ronson 'A gripping story, beautifully told . . . It takes real talent to produce a book like this. Its message could not be more urgent' Sunday Times

They always manage to knock on your door at the worst possible times. It's difficult to talk to Jehovah's Witnesses because they test your Bible knowledge and spiritual endurance. But the effort is worth it, because they need to hear the gospel from you. Reed, a former JW elder, closely examines the Jehovah's Witnesses' favorite Bible verses and discusses other important verses they ignore.

The political potential of millenarian religion has long exercised the interests of scholars of western history and religion. The religious vision of an imminent messianic age in modernity was once commonly contrasted with secular movements for revolutionary change such as socialism. Recent shifts in historiography and the study of religion have downplayed such comparisons, and yet early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book offers a new explanation of such interactions, revealing their basis in rich traditions of popular theology and religious practice, and not the collective disillusion and secular conversions once thought. Through a detailed archive-based study of the popular millenarian movement of Southcottianism - the followers of Joanna Southcott - from 1815 to 1840, this work challenges social and gender views of plebeian religion in the period. Adopting innovative approaches in the history of religion, including a view of theology from the perspective of millenarians themselves, this book further overturns existing assumptions about millenarian attitudes to agency, including those of E.P. Thompson's The Making of the English Working Class. This history of Southcottianism provides a compelling case-study of the political possibilities of visionary religion, revealing how theology framed popular conceptions of human and divine agency in the making of the millennium, and was intimately involved in an early collaboration between the competing Christian and secular visions of transformation which have shaped the modern world.

This latest comprehensive work on Simon Magus lends new impetus to the investigation of Early Christianity and questions surrounding the origin and nature of Gnosticism. Major contributions of this study include: (1), a departure from the traditional exegesis of Acts 8, 5-24 (the first narrative source of Simon), and the later following reports of ancient Christian writers; (2), an overview of the literature of Graeco-Roman antiquity to determine the contribution of "magic" and "the Magoi" in the development of perceptions and descriptions of Simon; and (3), the inclusion of social science explanation models and modern estimations of "identity," in a creative approach to questions surrounding the phenomenon of Simon.

This is the first study of an important group in early Methodism. It was quite separate from Wesley's followers, with its own preachers, chapels, training college, and statement of belief. The book shows how the Connexion operated at the grass roots - including how congregations formed, how chapels came to be built, and how the Connexion related to other religious groups.

Beyond Christianity draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances.

This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings, and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity--raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.

Leading spiritual teacher John Philip Newell reveals how Celtic spirituality, listening to the sacred around us and inside of us, can help to heal the earth, overcome our conflicts and reconnect with ourselves. Sacred Earth, Sacred Soul offers a new spiritual foundation for our lives, once centered on encouragement,guidance and hope for creating a better world. Sharing the long hidden tradition of Celtic Christianity, explaining how this earth-based spirituality can help us rediscover the natural rhythms of life and deepen our spiritual connection with God, with each other and with the earth. Newell introduces some of Celtic Christianity's leading practitioners, both saints and pioneers of faith, whose timeless wisdom is more necessary than ever, including: Pelagius, who shows us how to look beyond sin to affirm our sacredness as part of all God's creation and courageously stands up for our principles in the face of oppression. Brigid of Kildare, who illuminates the interrelationship of all things and reminds us of the power of the sacred feminine to overcome those seeking to control us. John Muir, who encourages us to see the holiness and beauty of wilderness and what we must do to protect these gifts. Teilhard de Chardin, who inspires us to see how science, faith, and our future tell one universal story that beings with sacredness.

'It is a Lord of the Flies parable with Bhagwan as lord. The book is a fascinating social history, with many celebrities, from Diana Ross to Prince Charles. - Helen Rumbelow, The Times This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.

'Both inspiring and disturbing, Sex Cult Nun unravels Jones' complicated upbringing, the trauma she endured as a result and her eventual path to liberation.' TIME 'A moving story about family, courage, religious oppression, and more, and readers will have their heads spinning.' SHONDALAND 'Her gripping memoir-like Educated-takes you inside a disturbing childhood and leaves you marvelling at the resilience of the human spirit' PEOPLE MAGAZINE Faith Jones was raised to be part of an elite army preparing for the End Times. Isolated on a farm in Macau, she practised devotions and read letters of prophecy written by her grandfather, the leader of the now infamous cult, The Children of God. A direct decedent of the founding family, Faith featured in international media coverage - she was celebrated as extraordinary and then published doubly as a sharp reminder that she was not. With indomitable grit, Faith created a world of her own, pilfering books and educating herself in secret. At the age of 23, she escaped, abandoning her history, her inheritance and her legacy. While her childhood friends succumbed to addiction, suicide and prostitution, Faith fought her way into Georgetown University and went on to establish a successful career in law. Sex Cult Nun is an enthralling coming-of-age story that gives fascinating insight into the closed and complex world of extreme belief. Exploring the issues of psychological and physical control, Faith draws on her hard-won insight to interrogate the binaries of good and evil, and shed light on the insidiousness of oppression. At its heart, this extraordinary story is a stark warning about the consequences of surrendering our rights and responsibilities.

This book explores the history and evolution of Inochentism, a controversial new religious movement that emerged in the Russian and Romanian borderlands of what is now Moldova and Ukraine in the context of the Russian revolutionary period. Inochentism centres around the charismatic preaching of Inochentie, a monk of the Orthodox Church, who inspired an apocalyptic movement that was soon labelled heretical by the Orthodox Church and persecuted as socially and politically subversive by Soviet and Romanian state authorities. Inochentism and Orthodox Christianity charts the emergence and development of Inochentism through the twentieth century based on hagiographies, oral testimonies, press reports, state legislation and a wealth of previously unstudied police and secret police archival material. Focusing on the role that religious persecution and social marginalization played in the transformation of this understudied and much vilified group, the author explores a series of counter-narratives that challenge the mainstream historiography of the movement and highlight the significance of the concept of 'liminality' in relation to the study of new religious movements and Orthodoxy. This book constitutes a systematic historical study of an Eastern European 'home-grown' religious movement taking a 'grass-roots' approach to the problem of minority religious identities in twentieth century Eastern Europe. Consequently, it will be of great interest to scholars of new religions movements, religious history and Russian and Eastern European studies.

In an era of rapid growth of false religions worldwide, Christians need information they can trust. This comprehensive new edition of the leading book on cults will equip you--no matter your background--to understand and use biblical truth to counter false religions, including many that masquerade as mainstream Christianity. Reflecting the developments in cults and world religions in recent years, this edition, updated by expert Jill Martin Rische (daughter of Walter Martin), gives you the authoritative information you need to know. As our culture becomes less and less outwardly Christian, awareness of the belief systems of those around us has never been more vital. Readable and reliable for everyone, whether you're a teacher, a pastor, or a regular church attender, The Kingdom of the Cults remains the go-to reference book on this crucial topic.

Marriage has not always meant just one man and one woman. For much of human history, over much of the globe, the most common alternative was polygamy: marriage involving more than one spouse. Polygamy, or plural marriage, has long been an accepted form of union in human societies, involving people living on every continent. However, polygamy has come to symbolize a problematic, even "barbaric," form of marriage that is often labeled as "backwards," less modern and progressive, embodying the oppression of women by men. In Polygamy: A Very Short Introduction, Sarah M. S. Pearsall explores what plural marriages reveal about the inner workings of marriage and describes the controversies surrounding it. The book emphasizes the diversity of historical polygamist societies, from the Shi'ite Muslims and Wendat men who practiced short-term marriages to the Mixteca, Maori, Inca, Algonquin, and Marta indigenous people of North America and the Pacific Islands, as well as medieval Irish kings, rulers of the Kingdom of Buganda in east Africa, and residents of the Ottoman Empire. Pearsall also explains the Old Testament origins of polygamy in the book of Genesis, making note of vocal Protestant defenders of the practice such as Martin Luther and John Milton, and the divides within Christianity that led to Joseph Smith's establishment of the Church of Jesus Christ of Latter-day Saints (Mormonism) and the Mormons' fight throughout the 19th-century under his successor Brigham Young's leadership to freely practice plural marriage. Polygamy: A Very Short Introduction looks at how polygamous domestic and sexual relationships have influenced larger dynamics of power, gender, rank, race, and religion in societies all over the world, while also attempting to untangle the paradox of female constraint and liberty for women who advocated for polygamy, arguing that plural marriage offered security and stability rather than restraint for women. In balancing an explanation of the many complexities and misunderstandings of plural marriage, the book reveals how polygamy continues to have an influence on society today.

This monograph demonstrates that the books of Exodus-Numbers, taken together, are the result of one, highly creative, hypertextual reworking of the book of Deuteronomy. This detailed reworking consists of around 1,200 strictly sequentially organized conceptual, and at times also linguistic correspondences between Exodus-Numbers and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous surprising features of Exodus-Numbers. The critical analysis of Exodus-Numbers as a coherently composed hypertextual work disproves hypotheses of the existence in these writings of Priestly and non-Priestly materials or multiple literary layers.

Like flipping pages through a wedding album, the rich imagery in His Majesty Requests paints a vivid portrait of who the Beloved bride truly is and how she makes herself ready for the marriage supper of the Lamb. By matting and framing the story of one father's desire to find a suitable wife for his son in ancient Israel, the mystery of God's love for Jews and non-Jews throughout the ages is revealed. This devotional beautifully illuminates the spiritual significance of the ancient Hebrew wedding customs and how the Messiah fulfilled each one. As family heirlooms, many of these traditions such as bride price and the veil may be recognizable, while others will flash new insight into the teachings and ways of a Jewish Savior. The restoration and brilliance of these lost pictures are sure to fill the believer's heart with a renewed love for their Heavenly Bridegroom.

This study explores the controversial relationship between B.W. Newton and J.N. Darby, two of the principal leaders of the early Brethren movement Darby's eschatological views had far-reaching effects on evangelicalism and Burnham explores the development of his prophetic system and his biblical literalism which led to his distinctive views on pretribulational, premillenial dispensationalism. While having much in common with Darby, Newton departed from him on key points. In many ways, Newton and Darby were products of their times, and this study of their relationship provides insight not only into the dynamics of early Brethrenism, but also into the progress of nineteenth-century English and Irish evangelicalism.

Viewing the world with abhorrence, members of utopian sects isolate themselves from its influence. As this book, first published in 1975, shows, they seek to establish and promulgate radically distinctive forms of society according to what they claim to be God's blueprint and which they believe are destined by his intervention and their example to spread throughout the world. Rooted in the sociology of religion and more particularly in the concepts of sectarianism and communitarianism, this study presents an analysis of three sects: the Shakers; the Oneida Community; and the Bruderhof. The author examines the origins, religious conceptions, social structure and composition, modes of social control, and development of each group; and in a concluding chapter he discusses the utopian sect as a distinctive social form.

The Ranters - like the Levellers and the Diggers - were a group of religious libertarians who flourished during the English Civil War (1642a "1651), a period of social and religious turmoil which saw, in the words of the historian Christopher Hill, 'the world turned upside down'.
A Collection of Ranter Writings is the most notable attempt to anthologise the key Ranter writings, bringing together some of the most remarkable, visionary and unforgettable texts. The subjects range from the limits to pleasure and divine right, to social justice and collective action.
The Ranters have intrigued and captivated generations of scholars and philosophers. This carefully curated collection will be of great interest to historians, philosophers and all those trying to understand past radical traditions.

Viewing the world with abhorrence, members of utopian sects isolate themselves from its influence. As this book, first published in 1975, shows, they seek to establish and promulgate radically distinctive forms of society according to what they claim to be God's blueprint and which they believe are destined by his intervention and their example to spread throughout the world. Rooted in the sociology of religion and more particularly in the concepts of sectarianism and communitarianism, this study presents an analysis of three sects: the Shakers; the Oneida Community; and the Bruderhof. The author examines the origins, religious conceptions, social structure and composition, modes of social control, and development of each group; and in a concluding chapter he discusses the utopian sect as a distinctive social form.

This is a single-volume source of reliable information on the most important alternative religions, covering for each such essentials as history, theology, impact on the culture, and current status.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

Chosen by Yahweh, saved by Jesus, Messianic Jews identify themselves as both Christian and Jewish and yet neither. Passing Over Easter brings this peculiar movement to life with an ethnographic look at Adat HaRauch, a Messianic Jewish congregation in Southern California. The ethnic Jews who have "found the Lord," the Gentiles with a "heart for Israel" that make up Adat HaRauch negotiate their identity borrowing from both traditions. The congregants see Yshua (the Hebrew name for Jesus) as the Jewish Messiah, the passover matzoh as symbolic of Yshua's body being broken for sinners, the New Testament as a fulfillment of the Old. Through participant observation, in-depth interviews, and reflections on her own beliefs and role as researcher, Feher paints a fascinating picture of this fluctuating religious group. Passing Over Easter makes a compelling read for sociologists concerned with new religious movements and group formation, students of Jewish identity and Jewish-Christian relations and anyone interested in the contemporary American religious scene.