This monograph demonstrates that the books of Exodus-Numbers, taken together, are the result of one, highly creative, hypertextual reworking of the book of Deuteronomy. This detailed reworking consists of around 1,200 strictly sequentially organized conceptual, and at times also linguistic correspondences between Exodus-Numbers and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous surprising features of Exodus-Numbers. The critical analysis of Exodus-Numbers as a coherently composed hypertextual work disproves hypotheses of the existence in these writings of Priestly and non-Priestly materials or multiple literary layers.

Like flipping pages through a wedding album, the rich imagery in His Majesty Requests paints a vivid portrait of who the Beloved bride truly is and how she makes herself ready for the marriage supper of the Lamb. By matting and framing the story of one father's desire to find a suitable wife for his son in ancient Israel, the mystery of God's love for Jews and non-Jews throughout the ages is revealed. This devotional beautifully illuminates the spiritual significance of the ancient Hebrew wedding customs and how the Messiah fulfilled each one. As family heirlooms, many of these traditions such as bride price and the veil may be recognizable, while others will flash new insight into the teachings and ways of a Jewish Savior. The restoration and brilliance of these lost pictures are sure to fill the believer's heart with a renewed love for their Heavenly Bridegroom.

This study explores the controversial relationship between B.W. Newton and J.N. Darby, two of the principal leaders of the early Brethren movement Darby's eschatological views had far-reaching effects on evangelicalism and Burnham explores the development of his prophetic system and his biblical literalism which led to his distinctive views on pretribulational, premillenial dispensationalism. While having much in common with Darby, Newton departed from him on key points. In many ways, Newton and Darby were products of their times, and this study of their relationship provides insight not only into the dynamics of early Brethrenism, but also into the progress of nineteenth-century English and Irish evangelicalism.

When Mary Marshall Dyer (1780-1867) joined the Shakers in 1813 with her husband and five children, she thought she had found salvation. But two years later, she fled the sect, calling them subversive of Christian morality and a danger to American society. When her husband and the Shaker authorities denied her request for the return of her children, Dyer joined forces with an aggressive anti-Shaker movement – an informal yet effective group linked together by their despisal of Shakerism and their determination to thwart the new faith. Distraught, angry, and alone, Dyer turned her anguish into action and embarked on a fifty-year campaign against the Shakers -- and was the centerpiece of the Shakers’ counterattack. The American public followed the debate with great interest, not least because it offered titillating details into the mysterious sect, but also because Dyer’s experiences reflected profound changes in the family, religion, and gender in antebellum America. In this compelling study of Dyer and her world, Elizabeth A. De Wolfe suggests that while neither the Shakers nor Dyer would agree, the latter, a mother without children and a wife without a husband, and the former, a celibate communal sect that disavowed the marriage bond, shared similar positions on the margins of antebellum society.

Viewing the world with abhorrence, members of utopian sects isolate themselves from its influence. As this book, first published in 1975, shows, they seek to establish and promulgate radically distinctive forms of society according to what they claim to be God's blueprint and which they believe are destined by his intervention and their example to spread throughout the world. Rooted in the sociology of religion and more particularly in the concepts of sectarianism and communitarianism, this study presents an analysis of three sects: the Shakers; the Oneida Community; and the Bruderhof. The author examines the origins, religious conceptions, social structure and composition, modes of social control, and development of each group; and in a concluding chapter he discusses the utopian sect as a distinctive social form.

Viewing the world with abhorrence, members of utopian sects isolate themselves from its influence. As this book, first published in 1975, shows, they seek to establish and promulgate radically distinctive forms of society according to what they claim to be God's blueprint and which they believe are destined by his intervention and their example to spread throughout the world. Rooted in the sociology of religion and more particularly in the concepts of sectarianism and communitarianism, this study presents an analysis of three sects: the Shakers; the Oneida Community; and the Bruderhof. The author examines the origins, religious conceptions, social structure and composition, modes of social control, and development of each group; and in a concluding chapter he discusses the utopian sect as a distinctive social form.

The Ranters - like the Levellers and the Diggers - were a group of religious libertarians who flourished during the English Civil War (1642a "1651), a period of social and religious turmoil which saw, in the words of the historian Christopher Hill, 'the world turned upside down'.
A Collection of Ranter Writings is the most notable attempt to anthologise the key Ranter writings, bringing together some of the most remarkable, visionary and unforgettable texts. The subjects range from the limits to pleasure and divine right, to social justice and collective action.
The Ranters have intrigued and captivated generations of scholars and philosophers. This carefully curated collection will be of great interest to historians, philosophers and all those trying to understand past radical traditions.

This is a single-volume source of reliable information on the most important alternative religions, covering for each such essentials as history, theology, impact on the culture, and current status.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

Discussions of any religion can easily raise passions. But arguments tend to become even more heated when the religion under discussion is characterized as new. Divisions around the study of new religious movements (NRMs), or cults, or nontraditional or alternative or emergent religions are so acute that there is even controversy over what to call them. John Saliba strives to bring balance to these discussions by offering perspectives on new religions from different academic perspectives: history, psychology, sociology, law, theology, and counseling. This approach provides rich descriptions of a broad range of movements while demonstrating how the differing aims of the disciplines can create much of the controversy around NRMs. The new second edition has been updated and revised throughout and includes a new foreword by noted historian of religion, J. Gordon Melton. For classes in religion or the social sciences, or for interested individuals, Understanding New Religious Movements offers the most objective introduction possible.

Leading spiritual teacher John Philip Newell reveals how Celtic spirituality, listening to the sacred around us and inside of us, can help to heal the earth, overcome our conflicts and reconnect with ourselves. Sacred Earth, Sacred Soul offers a new spiritual foundation for our lives, once centered on encouragement,guidance and hope for creating a better world. Sharing the long hidden tradition of Celtic Christianity, explaining how this earth-based spirituality can help us rediscover the natural rhythms of life and deepen our spiritual connection with God, with each other and with the earth. Newell introduces some of Celtic Christianity's leading practitioners, both saints and pioneers of faith, whose timeless wisdom is more necessary than ever, including: Pelagius, who shows us how to look beyond sin to affirm our sacredness as part of all God's creation and courageously stands up for our principles in the face of oppression. Brigid of Kildare, who illuminates the interrelationship of all things and reminds us of the power of the sacred feminine to overcome those seeking to control us. John Muir, who encourages us to see the holiness and beauty of wilderness and what we must do to protect these gifts. Teilhard de Chardin, who inspires us to see how science, faith, and our future tell one universal story that beings with sacredness.

Chosen by Yahweh, saved by Jesus, Messianic Jews identify themselves as both Christian and Jewish and yet neither. Passing Over Easter brings this peculiar movement to life with an ethnographic look at Adat HaRauch, a Messianic Jewish congregation in Southern California. The ethnic Jews who have "found the Lord," the Gentiles with a "heart for Israel" that make up Adat HaRauch negotiate their identity borrowing from both traditions. The congregants see Yshua (the Hebrew name for Jesus) as the Jewish Messiah, the passover matzoh as symbolic of Yshua's body being broken for sinners, the New Testament as a fulfillment of the Old. Through participant observation, in-depth interviews, and reflections on her own beliefs and role as researcher, Feher paints a fascinating picture of this fluctuating religious group. Passing Over Easter makes a compelling read for sociologists concerned with new religious movements and group formation, students of Jewish identity and Jewish-Christian relations and anyone interested in the contemporary American religious scene.

This book provides the first full single-volume scholarly account in English of the "Waldenses" and examination of the concept of "Waldensianism" from the late 12th century to the Reformation. "Waldenses" is the name given to diverse and widely-scattered groups of religious dissenters since the time of the movement's reputed founder, a rich citizen of Lyon called Valdesius, in the late twelfth century. Though living within the culture of the Catholic Church, these people doubted the holiness of its priesthood and questioned its teachings about the destiny of souls after death.

The various strands of this movement emerged and endured over a long period of time. In consequence some earlier historians assumed, rather than demonstrated, that 'Waldensian' heresy remained one coherent phenomenon throughout its life-span. They also tended to neglect some of the transient or 'untypical' aspects of the movement.

This new book draws on primary sources to consider each of the manifestations of the movement in turn. It examines connections in space and time through correspondence and tradition between the different groups of Waldenses. It also asks what were the common threads in certain characteristics of religious practice, linking in differing degrees all the forms that the movement took.

In this superb cultural history, Hall presents a reasoned analysis of the meaning of Jonestown: why it happened and how it is tied to our history as a nation, our ideals, our practices, and the tensions of modern culture. Hall deflates the myths of Jonestown by exploring the social character of Jim Joness Peoples Temple--how much of what transpired was unique to the group and its leader and how much can be explained by reference to wider social processes? The book begins by examining the cultural origins of Jonestown: Who was Jim Jones? Where did he get his ideas and followers? How was his Peoples Temple established? The organiational base of the Temple is analyed through relevant comparisons with modern institutionalied practices in economics, bureaucracy, social control, public relations, and power.

What is a religion? That is the question that Richard Kent Evans attempts to answer in this book. He does so through the story of MOVE, a little-known group with a fascinating story. MOVE emerged in Philadelphia in the early 1970s. It was a small, mostly African American group devoted to the teachings of John Africa. In 1985, the Philadelphia Police Department - working in concert with federal and state law enforcement - attacked a home that "MOVE people" as they preferred to be known, shared in West Philadelphia. Hundreds of police officers and firefighters laid siege to the building using tear gas, ten thousand rounds of ammunition, and improvised explosives. Most infamously, a police officer riding in a helicopter dropped a bomb containing C-4 explosives, which he had acquired from the FBI, onto the roof of the MOVE house. The bomb started a fire, which officials allowed to spread in hopes of chasing the MOVE people out of the house. Police officers fired upon those who tried to escape the flames. Eleven MOVE people died in the attack, including John Africa. Five of those who died were children. In this book, Richard Kent Evans tells the story of MOVE - a story that has been virtually lost outside of Philadelphia. What was MOVE? Many MOVE members thought of themselves as belonging to a religion, and they sought legal recognition. But to others, including other religious groups like the Quakers and, more importantly, the courts, MOVE was anything but a religion. Evans dives deep into how we decide what constitutes a genuine religious tradition, and the enormous consequences of that decision.

Miguel Pro: Martyrdom and Politics in Twentieth-Century Mexico examines the complex relationship of modern martyrdom as preserved by memory and factual truth, and as retold through stories intended to impel political and religious aims. Martyr narratives depend on institutional affiliation to remain in the public memory, and are altered in order to maintain their ability to mobilize followers within changing social and political contexts. In order to examine the evolution of lasting martyr narratives, Lopez-Menendez scrutinizes the various renditions of the 1927 execution of Miguel Pro, a Jesuit priest caught in the bloody conflict between Catholics and the post-revolutionary state.

Apocalypse Observed is about religious violence. By analysing five of the most notorious cults of recent years, the authors present a fascinating and revealing account of religious sects and conflict.
Cults covered include:
* the apocalypse at Jonestown
* the Branch Davidians at Waco
* the violent path of Aum Shinrikyo
* the mystical apocalypse of the Solar Temple
* the mass suicide of Heaven's Gate.
Through comparative case studies and in-depth analysis, the authors show how religious violence can erupt not simply from the beliefs of the cult followers or the personalities of their leaders, but also from the way in which society responds to the cults in its midst.

Apocalypse Observed is a book about religious violence. By analysing five of the most notorious cults of recent years, the authors present a fascinating and revealing account of religious sects and conflict.
*the apocalypse at Jonestown
*the Branch Davidians at Waco
*the violent path of Aum Shinrikyo
*the mystical apocalypse of the Solar Temple
*the mass suicide of Heaven's Gate
Through comparative case studies and in-depth analysis, the authors show how religious violence can erupt not simply from the beliefs of the cult followers or the personalities of their leaders, but also from the way in which society responds to the cults in its midst.

Cults today are bigger than ever, with broad ramifications for national and international terrorism. In this newly revised edition of her definitive work on cults, Singer reveals what cults really are and how they work, focusing specifically on the coercive persuasion techniques of charismatic leaders seeking money and power. The book contains fascinating updates on Heaven's Gate, Falun Gong, Aum Shinrikyo, Hare Krishna, the Reverend Sun Myung Moon, and the connection between cults and terrorism in Al Queda and the PLO.

For "New York Times" reporter Dennis Covington, what began as a journalistic assignment--covering the trial of an Alabama pastor convicted of attempting to murder his wife with poisonous snakes--would evolve into a headlong plunge into a bizarre, mysterious, and ultimately irresistible world of unshakable faith: the world of holiness snake handling.

Set in the heart of Appalachia, "Salvation on Sand Mountain" is Covington's unsurpassed and chillingly captivating exploration of the nature, power, and extremity of faith--an exploration that gradually turns inward, until Covington finds himself taking up the snakes.

IN THE 1930s, German theologian Dietrich Bonhoeffer anticipated the restoration of the church after the coming Second World War through a new monasticism, a way of life of uncompromising adherence to the Sermon on the Mount in imitation of Christ. Since then, the renewal of Christian monasticism has become a great spiritual movement. Imbued with a love for God and neighbour, and with healthy self-love, people visit monasteries to deepen their relationship with God, to pray, and to ?nd peace. Some monastic institutions are suffering a decline in vocations, but many Christians are exploring monastic lifestyles. This book introduces the Community of the Trans?guration in Australia, a new monastic community and an inspiring source of hope for the world at another time of spiritual, social, and ecological crisis. "The Community of the Trans?guration at Breakwater, Victoria, is a hidden and unexpected gem in the contemporary Australian Christian scene. Quietly but purposefully it has grown over the past 25 years into a vibrant, Spirit-?lled community standing in the great tradition of Christian monasticism. What is unexpected but exciting is that this community is ?rmly grounded in and embraced by the Baptist Church while at the same time being thoroughly ecumenical. Paul Dekar's book is a most timely contextualization of and tribute to the community." - The Rt. Rev. Andrew St. John, DD, Rector, the Church of the Trans?guration, New York, and Assisting Bishop in the Episcopal Diocese of New York "Western civilization was cradled by the monastic movements of the Middle Ages, and many of the discoveries of modern science have their roots in monastic gardens and in?rmaries. Paul Dekar gives a glimpse into a Christian movement of our time that promises to provide new energies, from the heart of evangelical Christianity, to enliven the monastic ideal, and provide a unique Christian witness to the world. Intentional Christianity, a more intense form of belief and practice, provides all Christians, and indeed all persons, with a window into the possibilities of the gospel of Jesus Christ, and the prospect of a world remade." - Brother Jeffrey Gros, FSC, Memphis Theological Seminary PAUL R. DEKAR is Niswonger Professor of Evangelism and Missions at Memphis Theological Seminary. He is the author of Creating the Beloved Community: A History of the Fellowship of Reconciliation in the United States (2005) and Holy Boldness: Practices of an Evangelistic Lifestyle (2004). Paul and his wife, Nancy, are North American members of Holy Trans?guration Monastery in Australia.

In 45 short essays aimed at a broad audience, the contributors to From the Ashes place the Branch Davidians in historical and comparative perspective with nontraditional religions, analyze the government's handling of the Waco confrontation, assess the media's coverage and public response, and provide an overview of responses from the academic and religious community. Although the contributors represent a wide variety of viewpoints, they are united in the belief that the 89 deaths could have been avoided and that the popular demonization of nontraditional religious movements in the aftermath of Waco represents a continuing threat to freedom of religion. Contributors include: Dick Anthony, Michael Barkun, James Beckford, Col. Charlie Beckwith, Eldridge Cleaver, Dean M. Kelly, Franklin H. Littell, and Thomas Robbins.

An alarming number of Christians have been fed the

notion that our God is a mean and angry god. Nothing

could be further from the truth. In fact, Larry Huch suggests

that God's eyes are constantly searching "to and fro

throughout the whole earth" (2 Chronicles 16:9), looking

for someone to heal, someone to bless, someone to prosper,

and someone to favor.

In his new book, Unveiling Ancient Biblical Secrets, Huch

reveals God's ancient blessings for your life, such as:

the hundredfold breakthrough in the parable of the seed

the secret of prayer revealed in Jacob's ladder

the protective power of the mezuzah

Purim's miracle for turning your life story around

biblical faith for the last days

God's covenant of success

God's power multiplied in your life with the four cups of

Communion

By understanding and tapping into these timeless truths in

the Torah, Christians can rediscover the destiny that God

intends for His people. We were not meant to live lives

of empty religious ritua