Mr. Garlock brings a balanced approach to the art of preaching, focusing on principles that Jesus Himself used. Few homiletics texts deal with the nitty-gritty details of delivery explained in this unique "how-to" preacher's handbook.

With an equal emphasis on every word in the title - and with a distinctly American perspective - Himes and his distinguished associate editors and contributors, have assembled the most thorough and authoritative assessment of modern Roman Catholic social teaching to date, likely to remain the touchstone volume for decades. This culmination of many years of effort by twenty stellar scholars has produced a reference work for anyone interested in understanding or studying the key documents that comprise the central corpus of Catholic social teaching. In addition to interrogations of the major documents, this volume provides an understanding of the biblical and philosophical foundations of Catholic social teaching, addresses the doctrinal issues that arise in such a context, and explores the social thought leading up to the "modern" era, generally accepted as beginning in 1891 with the publication of Pope Leo XIII's Rerum Novarum. Finally, there is a review of how Catholic social teaching has been received in the United States, and an informed look at the shortcomings and questions that future generations must address. By any standard, "Modern Catholic Social Teaching" is a remarkable work - intellectually rigorous and deeply faithful, it provides accessible and thought-provoking insights into the heart of a belief tradition that every Catholic will find invaluable.

Through the rich stories of eight participants, the author explores the psychological, spiritual, and ritual dimensions of religious trauma among queer people. Drawing on current scholarship in the field of trauma studies, the author makes a case for religious trauma as an important frame to understand the experiences of queer people in non-accepting faith communities. Though previous scholarship has limited the recovery from religious trauma to those who exit religious communities, in this research the author analyzes participant stories to understand how queer people might find healing in accepting religious communities. Using self-psychology to understand the depth of trauma experienced in non-accepting communities, the author explores the experience of God and sexual identity within non-accepting communities. Through these narratives, the author demonstrates the potential for post-traumatic growth and life beyond conservative faith communities. Petersen argues for a number of key recommendations for congregations and pastoral caregivers that seek to welcome those who have experienced religious trauma.

The past two decades of market operation has generated welfare and economic growth in Western countries, but increasing income inequalities, depletion of the natural environment and the current financial crisis have led to an intense debate about the advantages and disadvantages of the free market. With this book, Professor Graafland makes a valuable contribution to the Christian debate about the market economy. In particular, it aims to clarify the links between ethical values, Christian belief and economics, as well as informing theologians and economists about recent economic insights into market operation.

The book investigates the effect of free market operation on welfare and well-being, calling into question why one would favour more market competition as a means of increasing happiness. As well as this, Professor Graafland examines how free market competition relates to principles of justice and looks at whether it enforces or crowds out Christian virtues like love, humility and temperance.

Books that systematically link biblical teaching about the economy to recent theoretical and empirical research in economics on free market operation are rare. Most Christian books on the market system are theologically oriented, lacking a sound basis in the extensive knowledge of the recent economic literature on market operation. This book confronts Christian ethical standards with current economic literature on the effects of market operation on welfare, happiness, human rights, inequality and virtues in order to develop a well-based and balanced view of the pros and cons of market operation. This book will be of interest to both undergraduate and postgraduate students of economics, philosophy and theology.

How are the churches to say anything useful about the market economy which is so dominant in everybody's life today? Too often, Christian responses have failed to take the moral arguments for markets seriously enough. The market's assertions of liberal individualism and the impossibility of agreement about distributional justice undermine much Christian comment and church practice. Old divisions within Christian ethics offer little help. Liberal theologies share so many foundations with the market that their critique has been muted or incoherent. Yet communitarian theologies, currently in the ascendancy, show little interest in economics and are not alert to the central dilemmas which markets seek to address. The book critiques much of the churches' recent work on economic issues and proposes a renewed theological seriousness for mission in the economy, where the Christian faith might contribute authentically to moral agreement in a plural age.

In light of modern warfare and modern Catholic teaching, Duffey examines and assesses three Christian approaches to peace and war. Through extensive ethical analysis of the Gulf War, he examines the role of the churches to avert war, the use of economic sanctions and the aftereffects of the war in the Middle East. Duffey also evaluates the use of military force to overcome the ethnic conflicts in Bosnia and Somalia and recent successful resolutions.

This timely book, by one of the world's leading theologians in this field, makes a positive theological contribution to present intellectual and practical discussions about families and children.
Explores the intellectual and practical debates about the changing nature of family forms, roles and relationships, and how Christian faith and theology can contribute to the thriving of families and children.
Considers the causes and consequences of changes to families over recent decades.
Utilizes the theological resources that are best equipped to deal with these changes and to shape ethical teaching, ethical practice, moral judgements, and public policies.
Develops family-friendly readings of scripture, tradition and doctrine, and moves forward theological treatment of marriage, gender and children.

Whilst the views of leaders within the Church of England are frequently canvassed during periods of national crisis, little attention has been devoted to finding out whether there are Church perspectives on contemporary foreign policy issues. The Church of England has not been regarded as an actor with a strong input into international affairs, preferring to speak out on domestic and individual issues. Yet world politics present fundamental ethical dilemmas which call for careful deliberation and the Church has a role to play both in shaping the debate and arguing for particular policy directions. To what extent is national policy shaped by underlying Christian values. Do the campaigning efforts of faith groups really exert influence and guide the development of state policy? This book seeks to elucidate whether there are particular Christian perspectives on the role that Great Britain should play in the world today. It investigates the role that the Church of England has played in contemporary foreign policy issues: including the use of force - intervention, counter-terrorism and arms sales - and overseas trade, aid and debt forgiveness. The book brings together senior individuals from within the Church, academia and non-governmental organisations to investigate these various ethical dilemmas.

Leaving Christendom for Good argues that the solution to some of the most troubling tensions in the life of the Catholic Church since Vatican II can be found in the council's document Gaudium et spes. This text's view of the church's mission and social relationships as dialogical has the capacity to liberate. Part One studies the contemporary place of religion-with particular reference to Charles Taylor's groundbreaking work, A Secular Age-and examines Gaudium et spes's dialogical view of the church-world relationship. Part Two explores what true dialogue entails and how it is best understood theologically, engaging critically with Joseph Ratzinger's view of the church-world relationship. The book's final chapter considers two practical implications of its argument: how evangelization can be best understood today, and how the church can best approach issues in the public sphere.

Here is a timely reminder that in the Bible, lament is a prayer that leads to trust, which can be a starting point for the church to "weep with those who weep" (Rom. 12:15). As Vroegop writes: "Reconciliation in the church starts with tears and ends in trust."

Hailed by Albert Camus as 'the only great spirit of our times', Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This edition also includes one of her most inspiring and celebrated essays, 'Human Personality', where Weil offers a moving and unorthodox account of the preciousness of human beings. With a new foreword by Raimond Gaita.

This book investigates the intersection of theology and social theory in the work of JA1/4rgen Moltmann. In particular, it examines the way in which his concept of the "Exodus Church" can illuminate the importance of the idea of civil society for a Christian public theology. The concept of civil society can aid in moving from the narrower category of "political theology," a term used frequently by Moltmann to emphasize the church's public commitment, to a broader understanding of theology's public task, which takes into account the plurality of ends and institutions within society. The idea of the Exodus Church enables deeper understanding of Christian ethical participation within a complex modern society.

How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.

James Lovelock's Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus's life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth's life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.

James Lovelock's Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus's life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth's life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.

Establishing a shared identity is an important part of any process of peace and reconciliation. This book discusses issues of and theories of identity formation that can be implemented for peace and reconciliation from the perspectives of theology and religious studies, whilst interacting with politics, socio-cultural studies and economics. By focusing on the theme of peace and reconciliation, and employing an interdisciplinary approach, this volume will make a significant contribution to the discussion of the situation of the Korean peninsula, and wider global contexts.The volume explores theoretical issues such as political and economic implications of reconciliation; interfaith and biblical perspectives; and the role of religion in peace making. Furthermore the contributors examine practical implications of the theme in the contexts of Germany, Northern Ireland, South Africa, India, East Asia, Bosnia-Herzegovina and the Korean peninsula. The book offers invaluable insights for policy-makers, academics, and lay leaders, besides being an important tool for researchers and students of theology, religion, sociology, politics and history.

Covering the historical period from 1908 to 1925, this study showcases pamphlets, magazine articles (from both religious and film periodicals), sermons, and other discourse that chronicle an early vision of church/photoplay cooperation and its subsequent dissolution with the advent of growing suspicion, Hollywood scandals, Sabbatical reform movements, and alternative communication technologies. This collection of documents challenges the enduring fiction that the Church was hostile to the moving picture at its inception; rather, the Church sought to appropriate its potential for evangelism, education, and social reform. Divided into four chronological sections, the study traces the process of religious response to film as a prophetic vision, a series of great debates, the articulation of film as a handmaiden to church work, and the great divorce of church and cinema, culminating in a religious posture and emphasis on rigid censorship rather than creative dialogue.

Why do individuals and groups hold distinctive theological views? Why do these beliefs change? In what ways do theological interpretations influence concepts of spiritual and political justice? How and why do these concepts of justice affect policy preferences held by religious liberals and conservatives? Much has recently been written about the relationship between power, conservative politics, and evangelical religious groups, but very little attention has been paid to so-called "progressive" religious groups among Protestants, Catholics, and Jews and their relationship to political thought and action. This wide-ranging and interdisciplinary work, ideal for use in college courses on religion and social issues, explores the impact of theological interpretations about God, the individual, society, church, and government on attitudes toward procedural and distributive justice. Major issues revolve around civil liberties, sexual choice, gender equality, world peace, prison reform, and income distribution

This timely book, by one of the world's leading theologians in this field, makes a positive theological contribution to present intellectual and practical discussions about families and children.
Explores the intellectual and practical debates about the changing nature of family forms, roles and relationships, and how Christian faith and theology can contribute to the thriving of families and children.
Considers the causes and consequences of changes to families over recent decades.
Utilizes the theological resources that are best equipped to deal with these changes and to shape ethical teaching, ethical practice, moral judgements, and public policies.
Develops family-friendly readings of scripture, tradition and doctrine, and moves forward theological treatment of marriage, gender and children.

The era of post-colonialism and globalisation has brought new intensities of debate concerning the existence of diversity and plurality, and the need to work in partnerships to resolve major problems of injustice and marginalisation now facing local and global communities. The Church is struggling to connect with the significant economic, political and cultural changes impacting on all types of urban context but especially city centres, inner rings and outer estates and the new ex-urban communities being developed beyond the suburbs. This book argues that theology and the church need to engage more seriously with post-modern reality and thought if points of connection (both theologically and pastorally) are going to be created. The author proposes a sustained engagement with a key concept to emerge from post-modern experience - namely the concept of the Third Space. Drawing on case studies from Europe and the USA primarily, this book examines examples of Third Space methodologies to ask questions about hybrid identities and methods churches might adopt to effectively connect with post-modern cities and civil society. Particular areas of focus by the author include: the role and identity of church in post-modern urban space; the role of public theology in addressing key issues of marginalisation and urbanisation as they impact in the 21st century; the nature and role of local civil society as a local response to globalised patterns of urban, economic, social and cultural change.

The contemporary Church of England is wrestling with issues around the relationship between its worship and mission and relating both to wider society. Much of this hinges on an understanding of the nature of the Church. Gabriel Hebert's seminal book Liturgy and Society (1935) took as its subtitle, "The Function of the Church in the Modern World". For many this book inspired engagement with Eucharistic worship, with new patterns emerging, paving the way for further liturgical reform in the second half of the twentieth century. Eucharist Shaping and Hebert's Liturgy and Society re-examines Hebert's work, doing so uniquely in the light of the current dialogue about Church, liturgy and mission. Andrew Bishop argues that Hebert's contribution has been overlooked latterly and that a re-appreciation opens up fruitful ways of thinking and acting, making this book a distinctive contribution to a lively debate. If the options are reaction or novelty, Eucharist Shaping and Hebert's Liturgy and Society shows how Hebert's thinking subtly undermines both.

What insights does Christianity offer? Christians believe we are stewards of God's creation. We therefore should win control of diseases. We should tackle Alzheimer's, Parkinson's, and spinal cord injuries. But the ethical choices are tough. In this coherent, engaging book Professor Gareth Jones tackles: * Who designs designer babies? * What is special about the human embryo? * What are the limits of stem cell research? * Should we not merely repair, but enhance?

Christianity Today Book Award Winner Outreach Resource of the Year (Multicultural) ASM (American Society of Missiology) Book of the Year Award Globalization is speeding up our world, extending our relationships globally and bringing us closer together in positive and not-so-positive ways. The church and many Christians, however, remain largely unaware of its seductive power, resulting in a failure of vision for mission in today's world. This up-to-date resource by a veteran leader in global development work with World Vision orients readers to the history of globalization and to a Christian theological perspective on it, explores concrete realities by focusing on global poverty, and helps readers reimagine Christian mission in ways that announce the truly good news of Christ and God's kingdom. Diagrams and sidebars that incorporate the voices of global partners are included. This is the second book in a new series that reframes missiological themes and studies for students using/featuring the common theme of mission as partnership with Christians.