Attention to embodiment and the religious significance of bodies is one of the most significant shifts in contemporary theology. In the midst of this, however, experiences of disability have received little attention. This book explores possibilities for theological engagement with disability, focusing on three primary alternatives: challenging existing theological models to engage with the disabled body, considering possibilities for a disability liberation theology, and exploring new theological options based on an understanding of the unsurprisingness of human limits.
The overarching perspective of this book is that limits are an unavoidable aspect of being human, a fact we often seem to forget or deny. Yet not only do all humans experience limits, most of us also experience limits that take the form of disability at some point in our lives; in this way, disability is more "normal" than non-disability. If we take such experiences seriously and refuse to reduce them to mere instances of suffering, we discover insights that are lost when we take a perfect or generic body as our starting point for theological reflections. While possible applications of this insight are vast, this work focuses on two areas of particular interest: theological anthropology and metaphors for God.
This project challenges theology to consider the undeniable diversity of human embodiment. It also enriches previous disability work by providing an alternative to the dominant medical and minority models, both of which fail to acknowledge the full diversity of disability experiences. Most notably, this project offers new images and possibilities for theological construction that attend appropriately and creatively to diversity in human embodiment.

During the last three decades of the twentieth century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. Ministers, legislators, and laypeople came together to fight abortion, gay rights, and major feminist objectives. They supported private Christian schools, home schooling, and a strong military. Family values leaders like Jerry Falwell, Phyllis Schlafly, Anita Bryant, and James Dobson became increasingly supportive of the Republican Party, which accommodated the language of family values in its platforms and campaigns. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians. Conservative evangelicals saw traditional gender norms as crucial in cultivating morality. They thought these gender norms would reaffirm the importance of clear lines of authority that the social revolutions of the 1960s had undermined. In the 1970s and 1980s, then, evangelicals founded Christian academies and developed homeschooling curricula that put conservative ideas about gender and authority front and center. Campaigns against abortion and feminism coalesced around a belief that God created women as wives and mothers-a belief that conservative evangelicals thought feminists and pro-choice advocates threatened. Likewise, Christian right leaders championed a particular vision of masculinity in their campaigns against gay rights and nuclear disarmament. Movements like the Promise Keepers called men to take responsibility for leading their families. Christian right political campaigns and pro-family organizations drew on conservative evangelical beliefs about men, women, children, and authority. These beliefs-known collectively as family values-became the most important religious agenda in late twentieth-century American politics.

Dewi Hughes' conviction is that the suffering through poverty of such a vast number of people in our day is overwhelmingly the result of the misuse of power by others. Hence, the underlying theme of this wide-ranging, challenging study is that poverty has to do with the way in which we human beings use and abuse the power God gave us when he created us.

"There are no words foul and filthy enough to describe war." So declared Geoffrey Studdert Kennedy (1883-1929), the cigarette-smoking padre "Woodbine Willie" whose battlfield experiences in World War I made him his generation's most eloquent defender of Christian pacicism. A tireless champion of the social gospel, he wrote a dozen books, scores of articles, hundreds of poems, and promoted economic justice in Britain and America by preaching. Studdert Kennedy's writing and preaching influenced an entire generation. Archbishop William Temple described him as a "true prophet." Although he has fallen into obscurity over the years, Studdert Kennedy's message has helped inspire the likes of Desmond Tutu and Jurgen Moltmann. This collection of his work, the first in sixty years, introduces this most relevant of thinkers to new readers. The book pulls together Studdert Kennedy's most important writings on war and peace, poverty, the problem of evil, the church's role in the world, sin and atonement, the suering God, love versus force as world powers, and the beloved community. Kerry Walters, the editor, introduces the texts with a biographical and thematic essay. "Kerry Walters deserves thanks for his accessible presentation of Studdert Kennedy's religious thought on war and its aftermath. Earning the nickname 'Woodbine Willie' from the British soldiers he served as chaplain in the 'Great War to end all wars', the knew first-hand the unspeakable horrors of war. He also knew that faith was not only possible after the hostilities ceased; it was necessary. His was not a disembodied or privatized faith. He is especially helpful in linking the Eucharist with social justice. Readers will appreciate his passionate love for the poor, wounded, and dying Christ and his commitment to the church, where he and others can insist that, indeed, after war faith is possible." -John Perry, SJ Associate Professor, Arthur V. Mauro Center for Peace and Justice, St. Paul's College, University of Manitoba, Winnipeg KERRY WALTERS is William Bittinger Professor of Philosophy and Professor of Peace and Justice Studies at Gettysburg College. He is the author of 19 previous books on philosophy, theology, and peace, and has been a peace activist since the Vietnam War era.

The American church is at a critical crossroads. Our witness has been compromised, our numbers are down, and our reputation has been sullied, due largely to our own faults and fears. The church's ethnocentrism, consumerism, and syncretism have blurred the lines between discipleship and partisanship. Pastor Eric Costanzo, missiologist Daniel Yang, and nonprofit leader Matthew Soerens find that for the church to return to health, we must decenter ourselves from our American idols and recenter on the undeniable, inalienable core reality of the global, transcultural kingdom of God. Our guides in this process are global Christians and the poor, who offer hope from the margins, and the ancient church, which survived through the ages amid temptations of power and corruption. Their witness points us to refocus on the kingdom of God, the image of God, the Word of God, and the mission of God. The path to the future takes us away from ourselves in unlikely directions. By learning from the global church and marginalized voices, we can return to our roots of being kingdom-focused, loving our neighbor, and giving of ourselves in missional service to the world.

As a teenager, Victor Torres was a gang warlord and heroin addict on New York City's violent streets. Through the ministry of David Wilkerson and Nicky Cruz, Victor had a life-changing encounter with Jesus Christ and came to realize that God had a purpose for his life. Victor has spent the last forty-five years helping tens of thousands of young men and women find freedom from drug addiction and gang life. Now, he answers your toughest questions about your addicted loved one. Without pulling punches or promising easy answers, Victor provides wisdom and expertise that can lead you toward success. Some of the questions Victor addresses are...

How can I know if my loved one has a substance abuse problem?

How can I tell the difference between helping and enabling?

What if my loved one refuses to get help?

When should I call the police?

What should we look for in a treatment program?

What can I expect when my loved one comes out of treatment?

How do I prepare for relapse?

God did not create your loved one to be an addict or a loser. On the contrary, God created him or her for a better life. Although, for the moment, it may seem like you are losing your loved one, they still have a God-given destiny and a purpose. No matter how bad the picture may look now, there is always hope.

An awakening has been happening across our society. People increasingly recognize how long-standing, systemic issues have prevented many from flourishing. But often Christians are not sure how best to engage. Does it help to march and hold signs? What can we do to contribute and not further complicate things? Faith-rooted justice advocate and activist Michelle Ferrigno Warren equips Christians to join Christ's restorative work in the world. In nearly three decades of experience, she left much of her privilege to work alongside the poor and marginalized in the restoration of individuals and communities, collaborating with community leaders, marching in streets, and meeting with and speaking truth to power. She says, "How you show up is just as important as showing up." From the grassroots to the grass tops, Warren invites us to understand our place in this moment and learn from those who have gone before: the poets and prophets who call us to resist oppression and injustice. Biblical, historical, and contemporary examples give us ways to walk in God's righteousness, truth, and peace. We can better understand our shared solidarity, persevere in the midst of struggle, bring people along, and remain rooted in joy as we continue the good work of kingdom justice.

At the heart of the Bible is a moral and ethical call to fight unjust superpowers, whether they are Babylon, Rome, or even America.

From the divine punishment and promise found in Genesis through the revolutionary messages of Jesus and Paul, John Dominic Crossan reveals what the Bible has to say about land and economy, violence and retribution, justice and peace, and, ultimately, redemption. In contrast to the oppressive Roman military occupation of the first century, he examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify U.S. military actions in the Middle East.

In God and Empire Crossan surveys the Bible from Genesis to Apocalypse, or the Book of Revelation, and discovers a hopeful message that cannot be ignored in these turbulent times. The first-century Pax Romana, Crossan points out, was in fact a "peace" won through violent military action. Jesus preached a different kind of peace--a peace that surpasses all understanding--and a kingdom not of Caesar but of God.

The Romans executed Jesus because he preached this Kingdom of God, a kingdom based on peace and justice, over the empire of Rome, which ruled by violence and force. For Jesus and Paul, Crossan explains, peace cannot be won the Roman way, through military victory, but only through justice and fair and equal treatment of all people.

The first comprehensive analysis of the dynamic interpenetration of religion and war in the West from C4 to early C13. Warfare in all histories and cultures shows evidence of the driving need to sanctify the cause, from the personal devotions of individuals to the grand designs of the architects of battle. In his important study David Bachrach takes a first thorough look at warfare in western Europe and its interaction with Christianity, from the initial appearance of the pacifist sect to the medieval popes' certainty of the crusades as "holy war". Religion played a necessary and crucial role in the conduct of war during late Antiquity and the middle ages. Military discipline and morale depended in significant part on religious rites carried out by priests and soldiers in the field and by their supporters on the home front. Just as importantly, warfare in the late Roman empire and its western successor states had a profound impact on Christian religious practice and doctrine: liturgical developments - in prayer, communion, confession, penance - can be linked to the military needs of the Christian Roman world and the Christian states of medieval Europe. Even more profound was the transformation of Christianity itself from pacifism to a faith which justified and eventually glorified killing on behalf of the Church. This volume provides the first comprehensive analysis of the dynamic interpenetration of religion and war in the West during almost a thousand years, fromthe accession of Constantine the Great in the early fourth century until the eve of the Fourth Lateran Council in the early thirteenth. With its often new interpretations of a vast array of sources, Religion and the Conduct ofWar has much to say to historians and others on the nature of war and its relationship with faith. DAVID S. BACHRACH is Associate Professor of History, University of New Hampshire.

What signals are you sending when you share the gospel? The importance of signs for communicating truth has been recognized throughout the ages. Crystal L. Downing traces this awareness from biblical texts, through figures from church history like John Wycliffe and William Tyndale, to more recent writers Samuel Taylor Coleridge and C. S. Lewis. In the nineteenth century, this legacy of interest in the activity of signs brought about a new field of academic study. In this book, Downing puts the discipline of semiotics within reach for beginners through analysis of the movement's key theorists, Ferdinand de Saussure, Charles Sanders Peirce, Mikhail Bakhtin and others. She then draws out the implications for effective communication of the gospel of Jesus Christ within our shifting cultural landscape. Her fundamental thesis is that "Failure to understand how signs work--as effects of the cultures we seek to affect--inevitably undermines not just our political and moral agendas but, worse, the gospel of Jesus Christ." Writing with humor, clarity and flare, Downing lucidly explains the sophisticated thinking of leaders in semiotics for nonexperts. Of value to all those interested in communication in any context, this work will be of special interest to students majoring in communications or English or to students in evangelism and preaching courses at the undergraduate and graduate level.

While Baptists through the years have been certain that "war is hell", they have not always been able to agree on how to respond to it. This book traces much of this troubled relationship from the days of Baptist origins with close ties to pacifist Anabaptists to the responses of Baptists in America to the Vietnam War. Essays also include discussions of the English Baptist Andrew Fuller's response to the threat of Napoleon, how Baptists in America dealt with the War of 1812, the support of Canadian Baptists for Britain's war in Sudan and Abyssinia in the 1880s, the decisive effect of the First World War on Canada's T.T. Shields, the response of Australian Baptists to the Second World War, and how Russian Baptists dealt with the Cold War. These chapters provide important analyses of Baptist reactions to various manifestations of one of society's most intractable problems.

Archbishop Rowan Williams is the most gifted Anglican priest of his generation. His views are consistent and orthodox and yet he has been consistently misunderstood - especially in relation to his views on contemporary society, public morality and the common good. In this, the final published work of his Archepiscopate, Dr Williams has assembled a series of chapters on matters of immediate public concern and the relationship of Christianity to these issues. Among his topics are 'Has Secularism Failed?: Europe, Faith and Culture', 'Human Rights and Religious Faith', 'Changing the Myths We Live By', 'Housekeeping: The Economic Challenge', 'The Gifts Reserved for Age: Perceptions of the Elderly', and 'Analysing Atheism'.

God's purpose in calling us to lives of faithful stewardship and generosity isn't merely to sustain the church. Rather, the continued existence of the church is essential to sustain the powerful, transformative message of our faith. Lovett H. Weems Jr. and Ann A. Michel present the Bible's redeeming and transforming message of generosity, stewardship, and abundance in this comprehensive guide to Christian financial responsibility. The book provides practical advice to pastors and church leaders tasked with funding ministry and inspiring others toward responsible stewardship and greater generosity. It addresses church fundraising, stewardship campaigns, budgets, financing capital needs, endowments, and innovative approaches to economic sustainability. The book integrates the theological and practical dimensions of finance to empower congregational leaders to think critically about stewardship from a Christian perspective, help them use their personal and congregational possessions in the light of faith.

In Suid-Afrika ken meer as 60% van kinders nie ’n pa nie. Hierdie gebrek aan ’n pa lei dikwels tot ’n gemis aan ’n gevoel van behoort.

Julian Jansen, joernalis van Rapport en oud-onderwyser, ondersoek hierdie fenomeen en hoe die probleem aangespreek kan word. Hy bespreek dit vanuit ’n praktiese én geestelike perspektief en betrek onlangse navorsing en geestelike en ander gemeenskapslede.

Julian verweef ook sy eie storie tussenin, en vra dan: hoekom het hy en sy broers nie skollies geword nie?

Any attempt to use the Bible as a basis for addressing contemporary economic issues needs to recognise the fundamental differences in underlying philosophy between economic theory and Christian belief. Neo-classical economic theory embodies a view of the world and of human nature, derived from the Enlightenment of the eighteenth century, which has become immensely influential in recent times. 'Economic man' is a rational, independent being, set in an environment of scarcity, but able to improve his welfare by transactions in a market economy. This 'anthropology' is explained and examined systematically in this book, following broadly the pattern of an economics textbook, and drawing on some recent work in methodology. In each chapter, a second part presents a contrasting view of the same subject matter drawn from the Bible as interpreted by contemporary scholars. This gives a radically different account of human life and well-being, centred on the community and its relationship with God, in which prosperity, abundance and hope for the future are divine blessings and gifts. Despite the wide gaps between economic theory and Christian belief some points of contact can be made, and there are suggestions as to how a dialogue between them might be conducted.

Tom Wright was recently acclaimed by Newsweek as 'the world's leading New Testament scholar'

This ground-breaking book provides fascinating insights into the fast-emerging body of research that explores the relationship between sport, theology and disability within a social justice framework. In the shadow of two major sport-faith events that fore-fronted the theology of disability sport, the Vatican's international conference-Sport at the Service of Humanity and the Inaugural Global Congress on Sports and Christianity York St John University, UK, at which Dr Brian Brock led a thematic strand on the topic-this book provides a foundation for further research and practice. This text is a timely and important synthesis of ideas that have emerged in two previously distinct areas of research: (i) 'disability sport' and (ii) the 'theology of disability'. Examples of subjects addressed in this text include: elite physical disability sport-Paralympics; intellectual disability sport-Special Olympics; equestrian sport; church, sport and disability, and; theologies of embodiment, competition and mercy. This book, written by leaders in their respective fields, begins a critical conversation on these topics, and many others, for both researchers and practitioners. The chapters originally published in the Journal of Disability and Religion and Quest.

How can Christians today interact with those around them in a way that shows respect to those whose beliefs are radically different but that also remains faithful to the gospel? Join bestselling author Timothy Keller and legal scholar John Inazu as they bring together illuminating stories to answer this vital question. In Uncommon Ground, Keller and Inazu bring together a thrilling range of artists, thinkers, and leaders to provide a guide to living faithfully in a divided world, including: Lecrae, a recording artist, songwriter, and record producer Claude Richard Alexander Jr., senior pastor of The Park Church in Charlotte, North Carolina Rudy Carrasco, a program officer for the Murdock Charitable Trust Sara Groves, a singer and songwriter Shirley V. Hoogstra, president of the Council for Christian Colleges and Universities Kristen Deede Johnson, a professor of theology and Christian formation at Western Theological Seminary Warren Kinghorn, a professor of psychiatry and theology at Duke University Tom Lin, president of InterVarsity Christian Fellowship Trillia Newbell, director of community outreach for the Ethics and Religious Liberty Commission of the Southern Baptist Convention Tish Harrison Warren, an Anglican priest at the Church of the Ascension in Pittsburgh, Pennsylvania With varied and enlightening approaches to reaching faithfully across deep and often painful differences, Uncommon Ground shows us how to live with confidence, joy, and hope in a complex and fragmented age. Praise for Uncommon Ground: "For anyone struggling to engage well with others in an era of toxic conflict, this book provides a framework, steeped in humility, that is not only insightful but is readily actionable. I'm grateful for the vulnerability and wisdom offered by each of the twelve leaders who contributed to this book. The task of learning to love well--neighbors and enemies alike--is long and urgent, and it can be costly. And yet, as this book shows us because it is the work of Jesus, we can pursue this love with great hope." --Gary A. Haugen, founder and CEO, International Justice Mission

What relation has the Gospel of God's grace and the Kingdom of His love to the pressing problems of social justice? What is the Christian duty and responsibility concerning the achievement of just wages, just taxes, just punishments? By what methods and principles can we attain to a just order in family life, in economic life, in the state, and in international relations? What is the relation of Love to Justice, and of Justice to Equality? Brunner deals with burning questions of justice in a masterly fashion. Brunner writes as a Christian theologian but he does not write only for theologians, and his arguments challenge easy conclusions.

What relation has the Gospel of God's grace and the Kingdom of His love to the pressing problems of social justice' What is the Christian duty and responsibility concerning the achievement of just wages, just taxes, just punishments'. By what methods and principles can we attain to a just order in family life, in economic life, in the state, and in international relations' What is the relation of Love to Justice, and of Justice to Equality' Brunner deals with burning questions of justice in a masterly fashion. Brunner writes as a Christian theologian but he does not write only for theologians, and his arguments challenge easy conclusions.

Widely respected theologian Gerald McDermott has spent two decades investigating the meaning of Israel and Judaism. What he has learned has required him to rethink many of his previous assumptions. Israel Matters addresses the perennially important issue of the relationship between Christianity and the people and land of Israel, offering a unique and compelling "third way" between typical approaches and correcting common misunderstandings along the way. This book challenges the widespread Christian assumption that since Jesus came to earth, Jews are no longer special to God as a people, and the land of Israel is no longer theologically significant. It traces the author's journey from thinking those things to discovering that the New Testament authors believed the opposite of both. It also shows that contrary to what many Christians believe, the church is not the new Israel, and both the people and the land of Israel are important to God and the future of redemption. McDermott offers an accessible but robust defense of a "New Christian Zionism" for pastors and laypeople interested in Israel and Christian-Jewish relations. His approach will also spark a conversation among theologians and biblical scholars.

Addressing a topic of growing and vital concern, this book asks us to reconsider how we think about the natural world and our place in it. Steven Bouma-Prediger brings ecotheology into conversation with the emerging field of environmental virtue ethics, exploring the character traits and virtues required for Christians to be responsible keepers of the earth and to flourish in the challenging decades to come. He shows how virtue ethics can enrich Christian environmentalism, helping readers think and act in ways that rightly value creation.