GREEN WITNESS is a work in theological ethics, addressed to theologians and seminarians, but also to clergy and church study groups. Yordy approaches the topic of Christian environmental work not from the perspective of a global crisis that must be solved, but from the perspective of God's promise of the Kingdom. She argues that Christians can and should work for the wholeness of the biophysical environment whether or not their efforts bear immediate visible fruit, because God always welcomes and makes good use of faithful discipleship. This is good news to religious environmentalists who have grown weary of struggling to "make a difference" amid ever-louder announcements of environmental destruction. The eschaton is clearly a realm of interspecies peace, abundance, and diversity, and part of the church's mission is to demonstrate these aspects of God's plan for the world, although only God can and will consummate the Kingdom. LAURA RUTH YORDY is Assistant Professor of Philosophy and Religion at Bridgewater College in Virginia. "Often confronted by the so-called 'environmental crisis, ' many are led to despair that nothing can be done. Drawing on profound theological insights, Laura Yordy helps us see that something can be done because Christ's redemption is sure and good. Hopefully this book will find its way into many congregational discussions of how we can better live as witnesses to God's glorious creation." STANLEY HAUERWAS, Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School, Duke University "Yordy encourages us to think the meaning of creation in terms of the inbreaking Kingdom of God. With this eschatological reading of our environmental troubles she invites us to a more exacting and merciful discipleship that is patterned on the Trinitarian God who brings all creation into being and sustains it until its final redemption in Christ. Yordy's views will challenge established patterns of thinking, and inspire churches to be more faithful witnesses to the healing presence of God in our world." NORMAN WIRZBA, Author of The Paradise of God: Renewing Religion in an Ecological Age

Susan R. Holman examines the theme of poverty in the fourth-century sermons of Basil of Caesarea, Gregory Nazianzen, and Gregory Nysson. These sermons are especially important for what they tell us about the history of poverty relief and the role of fourth century Christian theology in constructing the body of the redemptive, involuntary poor. Some of the topics explored include the contextualization of the poor in scholarship, the poor in late antiquity, and starvation and famine dynamics. In exploring this relationship between cultural context and theological language, this volume offers a broad and fresh overview of these little-studied texts.

Wesley Hill's personal experiences and biblical reflections offer insight into how a nonpracticing gay Christian can "prove, live out, and celebrate" the grace of Christ and the power of the Holy Spirit. For many who are on this path, it's a lonely one. The reality of loneliness and isolation of the celibate homosexual Christian is something that Hill lives and takes seriously in his pursuit of the gospel-centered life. To those on a similar journey, it's often a life of uncertainties and questions. In Washed and Waiting, Hill explores the three main struggles that have been part of his daily effort to live faithfully: What exactly does the gospel demand of gay and lesbian Christians, and how can it enable them to fulfill its commands? How do Christians who experience homoerotic desires live with the loneliness such desires entail? Is there any relief for it? What comfort does the gospel offer? Can those of us who struggle with homosexuality please God and truly experience his pleasure in the midst of sexual brokenness? Interspersed throughout these main sections are character sketches and stories of people who have experienced this journey's trials and triumphs. Hill offers wise counsel that is biblically faithful, theologically serious, and oriented to the life and practice of the church. As a celibate gay Christian, he gives us a glimpse of what it looks like to wrestle firsthand with God's "No" to same-sex sexual intimacy and contemplate serious and difficult questions.

In the twenty-first century, mass media corporations are often seen as profit-hungry money machines. It was a different world in the early days of mass communication in America. Faith in Reading tells the remarkable story of the noncommercial religious origins of our modern media culture. In the early nineteenth century, a few visionary entrepreneurs decided the time was right to reach everyone in America through the medium of print. Though they were modern businessmen, their publishing enterprises were not commercial businesses but nonprofit societies committed to the publication of traditional religious texts. Drawing on organizational reports and archival sources, David Paul Nord shows how the managers of Bible and religious tract societies made themselves into large-scale manufacturers and distributors of print. These organizations believed it was possible to place the same printed message into the hands of every man, woman, and child in America. Employing modern printing technologies and business methods, they were remarkably successful, churning out millions of Bibles, tracts, religious books, and periodicals. They mounted massive campaigns to make books cheap and plentiful by turning them into modern, mass-produced consumer goods. Nord demonstrates how religious publishers learned to work against the flow of ordinary commerce. They believed that reading was too important to be left to the "market revolution," so they turned the market on its head, seeking to deliver their product to everyone, regardless of ability or even desire to buy. Wedding modern technology and national organization to a traditional faith in reading, these publishing societies imagined and then invented mass media in America.

This book explores the Bible's ongoing relevance in contemporary discussions around rape culture and gender violence. Each chapter considers the ways that biblical texts and themes engage with various forms of gender violence, including the subjective, physical violence of rape, the symbolic violence of misogynistic and heteronormative discourses, and the structural violence of patriarchal power systems. The authors within this volume attempt to name (and shame) the multiple forms of gender violence present within the biblical traditions, contesting the erasure of this violence within both the biblical texts themselves and their interpretive traditions. They also consider the complex connections between biblical gender violence and the perpetuation and validation of rape culture in contemporary popular culture. This volume invites new and ongoing conversations about the Bible's complicity in rape-supportive cultures and practices, challenging readers to read these texts in light of the global crisis of gender violence.

Completely revised and updated for the postmodern age, So What's the Difference? gives you easy-to-understand, nonjudgmental answers to the question, "How does orthodox biblical Christianity differ from other faiths?" Here Fritz Ridenour explains the basic tenets of Protestantism, Roman Catholicism, Eastern Orthodoxy, Judaism, Islam, Hinduism, Buddhism, Jehovah's Witnesses, Christian Science, New Age, Mormonism, and other religions and belief systems of the world. You will also learn why relative thinking--the idea that there is no objective, absolute truth--has become the predominant mindset in our culture, and how you can respond. This bestselling guide will help you recognize the real differences between the Christian faith and other viewpoints and make it easier for you to explain and share your faith with others.

The Renaissance is one of the most celebrated periods in European history. But when did it begin? When did it end? And what did it include? Traditionally regarded as a revival of classical art and learning, centred upon fifteenth-century Italy, views of the Renaissance have changed considerably in recent decades. The glories of Florence and the art of Raphael and Michelangelo remain an important element of the Renaissance story, but they are now only a part of a much wider story which looks beyond an exclusive focus on high culture, beyond the Italian peninsula, and beyond the fifteenth century. The Oxford Illustrated History of the Renaissance tells the cultural history of this broader and longer Renaissance: from seminal figures such as Dante and Giotto in thirteenth-century Italy, to the waning of Spain's 'golden age' in the 1630s, and the closure of the English theatres in 1642, the date generally taken to mark the end of the English literary Renaissance. Geographically, the story ranges from Spanish America to Renaissance Europe's encounter with the Ottomans-and far beyond, to the more distant cultures of China and Japan. And thematically, under Gordon Campbell's expert editorial guidance, the volume covers the whole gamut of Renaissance civilization, with chapters on humanism and the classical tradition; war and the state; religion; art and architecture; the performing arts; literature; craft and technology; science and medicine; and travel and cultural exchange.

American Evangelicalism is ablaze. This is an inevitable result of divisions along ethnic and cultural lines, which have long tarnished the movement's witness. Doctrinal identity unites black and white evangelicals, but rifts afflict the camp, so the movement is waning. In A Burning House, Brandon Washington contends that deliberate and sacrificial integration is the sole solution to bolster evangelicalism's foundation. In the 1950s and '60s, with desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to move toward integrating the American Evangelical church, we must do so as firefighters. Washington is not calling American Evangelicalism to become something new. Rather, he challenges the movement to realize what it has always been in Christ. The selfless integration of Evangelicalism will result in a holy witness to humanity and a greater understanding of Shalom--peace, justice, wholeness--in the world. These are the inevitable fruits of espousing and preaching a comprehensive gospel message.

Explores the history of American left-wing Christians who discovered the convergence between radical politics and Christian faith. This book examines the histories of individuals, movements, and organizations that encompass more than a century of American history, and discusses the role of religious activism in movements of social transformation.

An impressive study that prompts the reader toward philosophical reflection on the hermeneutics of melancholy in its relation to maturing theological understanding and cultivation of a profound self-consciousness. Melancholy has been interpreted as a deadly sin or demonic temptation to non-being, yet its history of interpretation reveals a progressive coming to terms with the dark mood that ultimately unveils it as the self's own ground and a trace of the abysmal nature of God. The book advances two provocative claims: that far from being a contingent condition, melancholy has been progressively acknowledged as constitutive of subjectivity as such, a trace of divine otherness and pathos, and that the effort to transcend melancholy-like Perseus vanquishing Medusa-is a necessary labor of maturing self-consciousness. Reductive attempts to eliminate it, besides being dangerously utopian, risk overcoming the labor of the soul that makes us human. This study sets forth a rigorous scholarly argument that spans several disciplines, including philosophy, theology, psychology, and literary studies.

Gods at War illustrates a clear path away from the heartache of our 21st century idolatry back to the heart of God--enabling us to be completely committed followers of Jesus. What do Netflix, our desire for the corner office, and that perfect picture we just posted on Instagram have to do with each other? None of these things is wrong in itself. But when we begin to allow entertainment, success, or social media to control us, we miss out on the joy of God's rule in our hearts. In Gods at War, Pastor Kyle Idleman, bestselling author of Not a Fan, helps every believer recognize there are false gods at war within each of us, and they battle for the place of glory and control in our lives. According to Idleman, idolatry isn't an issue--it is the issue. And he reveals which false gods each of us are allowing on the throne of our lives, by asking insightful questions such as: What do you sacrifice for? What makes you mad? What do you worry about? Whose applause do you long for? We're all wired for worship, but we often end up valuing and honoring the idols of money, sex, food, romance, success, and many others that keep us from the intimate relationship with God that we desire. In this updated edition, Pastor Kyle adds a new introduction as well as new content about the battle many of us face with technology--whether we are tempted to send just one more text, stay online when our bodies need rest, or find ourselves putting email before in-person relationships. How can we seek God with our whole hearts instead? Spanish and student editions also available.

Volatile social dissonance in America's urban landscape is the backdrop as Valerie Miles-Tribble examines tensions in ecclesiology and public theology, focusing on theoethical dilemmas that complicate churches' public justice witness as prophetic change agents. She attributes churches' reticence to confront unjust disparities to conflicting views, for example, of Black Lives Matter protests as "mere politics," and disparities in leader and congregant preparation for public justice roles. As a practical theologian with experience in organizational leadership, Miles-Tribble applies adaptive change theory, public justice theory, and a womanist communitarian perspective, engaging Emilie Townes' construct of cultural evil as she presents a model of social reform activism re-envisioned as public discipleship. She contends that urban churches are urgently needed to embrace active prophetic roles and thus increase public justice witness. "Black Lives Matter times" compel churches to connect faith with public roles as spiritual catalysts of change.

Who were Catholicism's greatest orators? What was the key to their effectiveness? Was it mere scholastic ability or spiritual inspiration? The answer is "both." In this follow-up work, Father Ray E. Atwood examines the lives, theologies, and preaching examples of the Church's greatest preachers. This book tells the story, in biographical form, of Catholic preaching from the Old Testament through today, concluding with the homilies of Benedict XVI. Masters of Preaching takes the reader around the world in search of homiletic gems. Readers will learn about the stories of familiar figures, such as Saint Gregory the Great, and less familiar figures, such as Monsignor Francis Friedl. Readers will also discover how these men moved their congregations to deeper faith and greater understanding of the mysteries of salvation. Two appendices at the end of the book serve as a terrific resource for those looking for practical illustrations of lectionary themes. This book is an excellent resource for anyone interested in the subjects of public speaking and Church history.

Americans search for identity through a paradoxical pair of passions: spirituality and consumerism. On the one hand, we participate in religion or practice spirituality and on the other hand we are keen consumers. But, as Tom Beaudoin's Consuming Faith makes clear, if we truly seek to put our spirituality into practice, we must integrate who we are with what we buy. How are we linked to the rest of the world through our purchases? What does faith have to do with what we buy? With a new updated preface by the author, this paperback edition invites us to think about how our purchases affect who we are as individuals and as members of a global community.

God's purpose in calling us to lives of faithful stewardship and generosity isn't merely to sustain the church. Rather, the continued existence of the church is essential to sustain the powerful, transformative message of our faith. Lovett H. Weems Jr. and Ann A. Michel present the Bible's redeeming and transforming message of generosity, stewardship, and abundance in this comprehensive guide to Christian financial responsibility. The book provides practical advice to pastors and church leaders tasked with funding ministry and inspiring others toward responsible stewardship and greater generosity. It addresses church fundraising, stewardship campaigns, budgets, financing capital needs, endowments, and innovative approaches to economic sustainability. The book integrates the theological and practical dimensions of finance to empower congregational leaders to think critically about stewardship from a Christian perspective, help them use their personal and congregational possessions in the light of faith.

What does it mean to engage in ethical, anti-racist pastoral care with women with mental illness, particularly if these women are residents of an inpatient psychiatric hospital? This book draws on interviews with eighteen chaplains in three psychiatric facilities to examine psychiatric chaplaincy with women in the context of a state psychiatric hospital. It combines the voices of the chaplains with the disciplines of Christian social ethics and feminist, womanist, and intercultural pastoral care to create Just Care, an approach to pastoral care that accounts for both personal and societal-systemic factors in its practice of ministry. Just Care proposes that pastoral care that addresses the entirety of the person necessitates a commitment to justice and an attention to cultural dynamics as foundational for ethical pastoral care. It argues that psychiatric pastoral care must honor the communal and individual nature of care-both the particularity of the caregiver and care seeker as well as intersections of culture, gender, race, and class.

Die religionstheologische Hermeneutik der Gegenwartskultur ist zu einem grundlegenden Forschungsfeld einer sich als Theorie der Religionspraxis verstehenden Praktischen Theologie geworden. Das AEsthetische ist als eine zentrale Dimension des Kulturellen deshalb neu in den Mittelpunkt der Aufmerksamkeit geruckt. Die Erforschung der Zusammenhange von AEsthetik und Religion steht jedoch erst am Anfang. Mit dem Band kann ein teilweiser UEberblick uber den Stand der Diskussion zum Thema Identitat und Differenz von asthetischer und religioeser Erfahrung gegeben werden. Er bietet eine Zusammenschau unterschiedlicher Zugange zu den Phanomenen bzw. differenter Theoriestrategien und weist Perspektiven fur den interdisziplinaren Diskurs auf, in denen die theoretischen Voraussetzungen und methodischen Massgaben fur die Verhaltnisbestimmung von religioeser und asthetischer Erfahrung zu klaren sind.

"Freedom begins in the ear before it reaches the mouth." Every once in a while a book comes along that profoundly makes the most original thoughts immediately familiar. The Divine Voice is such a book. Stephen Webb challenges readers to take sound seriously. Not only did God's first "sounds" speak the world into being, but sound and voice have also played an undeniably central role in biblical revelation, prophetic proclamation, and the New Testament call to verbal witness. Webb goes on to make the surprising claim that the obligation of all Christians to witness to their faith is "inseparable from the need to acquire and practice the rhetorical skills of public speaking." While the very words "public speaking" might strike terror in many readers' hearts, Webb confronts the issues of stage fright and speaking disabilities head-on, pointing his readers to the biblical narratives concerning difficult speaking. The Divine Voice performs its own significant insight: the life of the pilgrim is not just a spatial journey, but is an audition of sorts, in which we take the Bible's words as our own. As Webb points out, the good news is that we've already been cast in the play. Now, we can embrace a life of witness by rehearsing and "inhabiting the sounds of faith." An indispensable book for preachers, students of homiletics, and all concerned to see (and hear) sound in new ways.

Climate change-related effects and aftermaths of natural disasters, such as Typhoon Haiyan in the Philippines, have wreaked havoc on local peoples' lives and livelihoods, especially in impoverished coastal communities. This book looks at local-level responses to the effects of climate change from the perspective of ecological theology and feminism, which provides a solution-based and gender-equitable approach to some of the problems of climate change. It examines how local social and religious action workers are partnering with local communities to transform and reconstruct their lives and livelihoods in the 21st century.

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized. A metaphor can be so much more than an innocent thought figure; it involves bodies, relationships, life stories, and memory in complex ways. The slavery metaphor is troubling since it makes theology of a social institution that is profoundly troubling. This study rethinks the potential meaning of the slavery metaphor in early Christian discourse by use of a variety of texts, read with a whole set of theoretical tools taken from metaphor theory and intersectional gender studies, in particular. It also takes seriously the contemporary context of modern slavery, where slavery has re-appeared as a term to name trafficking, gendered violence, and inhuman power systems.