Since the Reformation, Protestants have confessed that the church is reformed and always reforming. But do we really believe this? Why, then, are we so shocked to hear that the church itself needs a sexual reformation? That the church has been fighting to uphold biblical distinction between the sexes against a culture that is rapidly and aggressively challenging this, is certainly one reason. But in trying to be faithful to the beauty of God's design for man and woman, the church has instead latched onto a pagan, Aristotelian concept of man and woman--that woman is by nature inferior to man--which robs us of the dignity of personhood as man and woman created in the image of God. Much of the evangelical teaching on the sexes is based on cultural stereotypes and an unbiblical ontology of male authority and female subordination. While some try to correct this, they often flatten the meaningful distinctions in the feminine and masculine gift. We end up missing the beautiful message that our bodies, and our whole selves as men and women, tell: the story of the great joy in which Christ received his gift of his bride, the church. Having taken on flesh, he is bringing her to the holy of holies, ushering her behind the veil, and securing communion with his bridal people in sacred space. He gave himself as the ultimate Gift and he loves us to the end. We see this highlighted in the book placed right in the middle of our Bibles. The Song of Songs enfleshes our hope as it poetically sings the metanarrative of Scripture. In this book, Aimee Byrd invites you to enter into the Song's treasures as its lyrics reveal a typology in God's design of man and woman, one that unfolds throughout the canon of Scripture. The meaning of man and woman extends beyond biology, nature, and culture to give us a glimpse of what is to come. Our bodies are theological. They are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. It teaches us the whole point of it all. And what it teaches us is not a list of roles and hierarchy, but a love song. We are ripe for a sexual reformation in the church, and recovering a good theological anthropology is imperative to it. We desperately need to peel away the Aristotelian mindset of man and woman that still pervades much of the teaching on gender and sexuality in the church today.?The Holy Spirit is speaking to us in his Word to bring about a sexual reformation. He invites us to sing an eschatological song. In doing so, we find ourselves in it. We participate in it. We find beauty in it. We persevere by it. It changes us.

Environmental issues have in recent years come to the centre stage of political and ethical debate. This is a crucial topic to engage in this series. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earth's future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A wide range of biblical texts are discussed, from "Genesis" to "Revelation", and competing interpretations are contrasted and evaluated. This analysis shows that the Bible provides a thoroughly ambivalent legacy, which cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Finally, then, Horrell argues that what is needed is the explicit development of an 'ecological hermeneutic'. This involves constructing certain interpretative lenses which both arise from the engagement between our contemporary context and the biblical text and also generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

A generation of young Christians are weary of the political legacy they've inherited and hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated by the failures of leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape, and understands it from the inside. Spiritual formation, and particularly a focus on formative practices, are experiencing a renaissance in Christian thinking-but these ideas are not often applied to the political sphere. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices even when it's unaware of them. Schiess insists that the way out of our political morass is first to recognize the formative power of the political forces all around us, and then to recover historic Christian practices that shape us according to the truth of the gospel.

Evangelicals are increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. This marks an expansion of the social agenda advanced by the Religious Right over the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. The New Evangelical Social Engagement brings together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance. The volume's introduction describes the broad outlines of this "new evangelicalism." The editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. Part One of the book discusses important groups and trends: emerging evangelicals, the New Monastics, an emphasis on social justice, Catholic influences, gender dynamics and the desire to rehabilitate the evangelical identity, and evangelical attitudes toward the new social agenda. Part Two focuses on specific issues: the environment, racial reconciliation, abortion, international human rights, and global poverty. Part Three contains reflections on the new evangelical social engagement by three leading scholars in the fields of American religious history, sociology of religion, and Christian ethics.

Why is everyone so angry online? The internet seems to have brought the world together only so we can tear each other apart. Social media platforms have become toxic and polarizing environments. Many of us are overwhelmed and disillusioned by endless online conflict and negativity. How did we get here, and what can we do about it? The internet changes not only how we communicate but also what we communicate. Pastor and former radio host Douglas Bursch provides a spiritual examination of why social media divides people and how Christians can address polarization through a ministry of peacemaking. Digital media dehumanizes and disembodies us, dulling our ability to know when to speak and when to remain silent. But healthy online communication is possible through a constructive posture of reconciliation. Bursch offers practical examples of how to proactively manage social media and handle online conflict in redemptive ways. Together we can change the discourse of online Christian communication. Discover how we can use social media in a positive, Christ-like manner.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand-and realize-these rights going into the future? In The Sacredness of the Person, internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. While drawing on sociologists such as Emile Durkheim, Max Weber, and Ernst Troeltsch, Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being. According to Joas, every single human being has increasingly been viewed as sacred. He discusses the abolition of torture and slavery, once common practice in the pre-18th century west, as two milestones in modern human history. The author concludes by portraying the emergence of the UN Declaration of Human Rights of 1948 as a successful process of value generalization. Joas demonstrates that the history of human rights cannot adequately be described as a history of ideas or as legal history, but as a complex transformation in which diverse cultural traditions had to be articulated, legally codified, and assimilated into practices of everyday life. The sacralization of the person and universal human rights will only be secure in the future, warns Joas, through continued support by institutions and society, vigorous discourse in their defense, and their incarnation in everyday life and practice.

"Socialists Don't Sleep is one of those timely books that just points out the roots of what's gone wrong in America, how we can get our country back on track to what founders envisioned and the Judeo-Christian community that holds the key to America's long-term successes." - Gov. Mike Huckabee, New York Times Bestselling author & Host of Huckabee Socialists Don't Sleep: Christians Must Rise or America Will Fall is about all the sneaky ways the secular left has pressed Socialism into American politics and life - AND WHY CHRISTIANS ARE THE ONLY ONES WHO CAN STOP IT! Socialists Don't Sleep tells how America has gone from a country of rights coming from God - NOT government - to a country that embraces Socialism - where the US government is now expected to pretty much provide from cradle to the grave. Cheryl K. Chumley, an award-winning journalist and contributing editor to The Washington Times, explains how to return the country to its glory days of God-given, and why Christians, more than any other group, are best equipped to lead the way. "Bernie Sanders, Alexandria Ocasio-Cortez - when it comes to socialism in America, these two aren't the problem. Per se. They're simply symptoms of the real problems that usher in Socialism: a dysfunctional entitlement-minded society, a propaganda-pushing school system, a decayed culture, a sieve-like border. As Cheryl Chumley points out in Socialists Don't Sleep, we can't root out socialism unless we first address the real problems." - Michael Savage, New York Times Bestselling author & host of The Savage Nation

It is widely recognized that American culture is both exceptionally religious and exceptionally violent. Americans participate in religious communities in high numbers, yet American citizens also own guns at rates far beyond those of citizens in other industrialized nations. Since 9/11, United States scholars have understandably discussed religious violence in terms of terrorist acts, a focus that follows United States policy. Yet, according to Jon Pahl, to identify religious violence only with terrorism fails to address the long history of American violence rooted in religion throughout the country's history. In essence, Americans have found ways to consider blessed some very brutal attitudes and behaviors both domestically and globally. In Empire of Sacrifice, Pahl explains how both of these distinctive features of American culture work together by exploring how constructions along the lines of age, race, and gender have operated to centralize cultural power across American civil or cultural religions in ways that don't always appear to be "religious" at all. Pahl traces the development of these forms of systemic violence throughout American history, using evidence from popular culture, including movies such as Rebel without a Cause and Reefer Madness and works of literature such as The Narrative of the Life of Frederick Douglass and The Handmaid's Tale, to illuminate historical events. Throughout, Pahl focuses an intense light on the complex and durable interactions between religion and violence in American history, from Puritan Boston to George W. Bush's Baghdad.

The world is changing fast, and digital technology fastest of all. The growth of social media and increasingly innovative digital advancements raises questions for every Christian. How should we understand the new digital age? And how can we live well within it? These technologies hold awesome potential for good. But when we engage unthinkingly with the online world, there is a danger that we begin to become increasingly like the technologies we use, relating and thinking without human connection. We fall short of what we were made to be. We are virtually human. Whether you are an early adopter, a sceptic, or just content to go with the flow, this book will help you navigate the digital world in a way that honours Christ and leads to your growth and the growth of those around you.

Caritas in veritate (Charity in Truth) is the ''social'' encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume, based on discussions at a symposium co-sponsored by the Institute for Advanced Catholic Studies and the Pontifical Council for Justice and Peace, analyzes the situation of the Church and the theological basis for Benedict's thinking about the person, community, and the globalized economy. The Moral Dynamics of Economic Life engages Benedict's analysis of ''relation,'' the characteristics of contemporary social and economic relationships and the implications of a relational, Trinitarian God for daily human life. Crucial here is the Pope's notion of ''reciprocity,'' an economic relationship characterized by help freely given, but which forms an expectation that the recipient will ''reciprocate,'' either to the donor or, often, to someone else. This ''logic of gift,'' Benedict argues, should influence daily economic life, especially within what he calls ''hybrid'' firms, which make a profit and invest a share of that profit in service to needs outside the firm. Similarly, development - whether of an individual or of a nation - must be integral, neither simply economic nor personal nor psychological nor spiritual, but a comprehensive development that engages all dimensions of a flourishing human life. The essays, written by social scientists, theologians, policy analysts and others, engage, extend, and critique Benedict's views on these issues, as well as his call for deeper dialogue and a morally based transformation of social and economic structures.

2020 ECPA Top Shelf Book Cover Award Publishers Weekly starred review. Affluence, autonomy, safety, and power. These are the central values of the American dream. But are they compatible with Jesus' command to love our neighbor as ourselves? In essays grouped around these four values, D. L. Mayfield asks us to pay attention to the ways they shape our own choices, and the ways those choices affect our neighbors. Where did these values come from? How have they failed those on the edges of our society? And how can we disentangle ourselves from our culture's headlong pursuit of these values and live faithful lives of service to God and our neighbors?

Many a Westerner has had a cross-cultural experience of honor and shame. First there are those stuttering moments in the new social landscape. Then after missed cues and social bruises comes the revelation that this culture-indeed much of the world-runs on an honor-shame operating system. When Western individualism and its introspective conscience fails to engage cultural gears, how can we shift and navigate this alternate code? And might we even learn to see and speak the gospel differently if we did? In Ministering in Honor-Shame Cultures Jayson Georges and Mark Baker help us decode the cultural script of honor and shame. What's more, they assist us in reading the Bible anew through the lens of honor and shame, often with startling turns. And they offer thoughtful and practical guidance in ministry within honor-shame contexts. Apt stories, illuminating insights and ministry-tested wisdom complete this well-rounded guide to Christian ministry in honor-shame cultures.

In Corona Crisis, professor Mark Hitchcock shares how the current coronavirus outbreak is related to the vivid, end-time biblical prophecies about plagues, pestilences, and pandemics.

• Jesus listed “pestilences in various places” as a sign of his coming (Luke 21:11).
• In the prophecy of the four horsemen of the Apocalypse, the fourth rider kills one-fourth of the earth with pestilence and the “wild beasts of the earth.”
• Many believe that “wild beasts” refers to plagues that come from animals, as we’ve seen in recent decades with AIDS, SARS, MERS, the bird flu and swine flu, and now COVID-19.

What do we mean when we talk about small groups? And more importantly: what do we expect to happen when people gather in this way? The small group that wrote this book--made up of current and former campus ministry professionals with InterVarsity Christian Fellowship--sees a small group as: a community that studies the Bible, prays and participates in God's mission together for the purposes of God's transforming work. Small groups are about transformation, and in this book transformation is given flesh and blood in the faces and names of the people you lead.

Throughout American history, Christianity has shaped public opinion, guided leaders in their decision making, and stood at the center of countless issues. To gain complete knowledge of an era, historians must investigate the religious context of what transpired, why it happened, and how. Yet too little is known about American Christianity's foreign policy opinions during the Cold and Vietnam Wars. To gain a deeper understanding of this period (1964-75), David E. Settje explores the diversity of American Christian responses to the Cold and Vietnam Wars to determine how Americans engaged in debates about foreign policy based on their theological convictions.

Settje uncovers how specific Christian theologies and histories influenced American religious responses to international affairs, which varied considerably. Scrutinizing such sources as the evangelical "Christianity Today," the mainline Protestant, "Christian Century," a sampling of Catholic periodicals, the African Methodist Episcopal Church, the Southern Baptist Convention, and the United Church of Christ, "Faith and War" explores these entities' commingling of religion, politics, and foreign policy, illuminating the roles that Christianity attempted to play in both reflecting and shaping American foreign policy opinions during a decade in which global matters affected Americans daily and profoundly.

The world has needs. Children are orphaned, refugees are displaced and families are devastated by natural disasters. But God is greater than those needs, and he works through his people to accomplish healing and transformation. God calls us to integral mission- obeying both the Great Commission and the Great Commandment in ministering to people's spiritual, physical, emotional and social well-being. This curriculum from World Relief is designed to mobilize the church to engage the great causes of our day, stand with the vulnerable and meet the needs of our neighbors as Jesus did. These ten sessions show how shaping our fundamental beliefs and values lead to better actions and results. Together we can alleviate poverty, welcome the stranger and transform communities at home and around the world. Join with others in learning how to love God, love your neighbors and put that love into action.

2018 WORLD Magazine Book of the Year - Accessible Theology 2018 ECPA Top Shelf Book Cover Award Publishers Weekly starred review We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits-and devices-that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"-an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliche to a more faithful embodiment of the gospel for our day.

Christians are often portrayed as sharing the same political opinions and the same theological foundations for their actions. Yet, from the time of the early church, believers have held a variety of perspectives on the relationship between church and state and what constitutes legitimate political behavior for Christian citizens. Thoroughly Christian political beliefs run the gamut from disavowal of any political responsibility to a complete endorsement of government policies and the belief that the state has been divinely appointed.
In Church, State, and Citizen, Sandra F. Joireman has gathered political scientists to examine the relationship between religion and politics as seen from within seven Christian traditions: Catholic, Lutheran, Reformed, Anabaptist, Anglican, Evangelical and Pentecostal. In each chapter the historical and theological foundations of the tradition are described along with the beliefs regarding the appropriate role of the state and citizen. While all Christian traditions share certain beliefs about faith (e.g., human sin, salvation, Christ's atonement) and political life (e.g. limited government, human rights, the incompleteness and partiality of all political action) there are also profound differences. The authors discuss the contemporary implications of these beliefs both in the United States and in other areas of the world where Christianity is showing increasing vigor.

An inspiring story of one woman's survival and her part in God's work in Africa

Annie Chikhwaza grew up in Holland. In struggling to come to terms with her abuse as a child, she tried to commit suicide but was dramatically converted through the ministry of Brother Andrew. She then began to minister, first to the poor and marginalized on the streets of Amsterdam and then in the volatile townships of South Africa during the height of the apartheid era.

After surviving an abusive marriage and the turmoil and humiliation of divorce, she married a poor African pastor and went to Malawi to start an orphanage. Today Annie has nearly two hundred children in her care, many of whom are HIV positive, and she has built a small town called Kondanani ("Love one another"), which boasts a care facility, several children's homes, a nursery school, primary school, and farm. Kondanani is an oasis of love in a country with more than one million orphans. It has attracted the attention of the media around the world and a host of celebrities, including Madonna, who has adopted one of Kondanani's children.

Annie's story, told here for the first time, shares her many terrible trials: abuse, abortion, a broken back, attempted murder, the loss of everything she had built, attempted rape, and the death of her beloved husband. Her story might have been one of bitterness and anger; instead, Annie uses each trial to point to God's love for her and for every one of His creation.

Logos Bookstores' Best Book in Christianity and Culture How do we live with our deepest differences? In a world torn by religious conflict, the threats to human dignity are terrifyingly real. Some societies face harsh government repression and brutal sectarian violence, while others are divided by bitter conflicts over religion's place in public life. Is there any hope for living together peacefully? Os Guinness argues that the way forward for the world lies in promoting freedom of religion and belief for people of all faiths and none. He sets out a vision of a civil and cosmopolitan global public square, and how it can be established by championing the freedom of the soul-the inviolable freedom of thought, conscience and religion. In particular he calls for leadership that has the courage to act on behalf of the common good. Far from utopian, this constructive vision charts a course for the future of the world. Soul freedom is not only a shining ideal but a dire necessity and an eminently practical solution to the predicaments of our time. We can indeed maximize freedom and justice and learn to negotiate deep differences in public life. For a world desperate for hope at a critical juncture of human history, here is a way forward, for the good of all.

In this debut collection of essays and poetry, musician, speaker, and activist Propaganda inspires us to create a better, more equitable world. "If we get to make the very cultures that shape who we are, then let us remake them in the best way possible."In this deep, challenging, and thoughtful book, Propaganda looks at the ways in which our world is broken. Using the metaphor of terraforming-creating a livable world out of an inhospitable one-he shows how we can begin to reshape our homes, friendships, communities, and politics. In this transformative time-when we are redefining what a truly just and equitable world looks like, and reflecting on the work that needs to be done both in our spiritual and secular lives-Propaganda rallies readers to create that just world. He sheds light on how nefarious origin stories have skewed our views of ourselves and others and allowed gross injustices, and demonstrates how great storytelling and excellent art can create and shape new perspectives of the world and make all of us better.